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The cast of Daksha Yagna - 1927 includes: Bhaurao Datar Gangubai Mohite
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No. (Yagna, roughly translated, means "fire worship.") Indeed, the Buddha, when asked this question, said that his path was about quenching the fires of craving, anger and ignorance.
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The cast of Naramedh Yagna - 1954 includes: Gitasree Ajit Bandyopadhyay Mihir Bhattacharya Tulsi Chakraborty Nripati Chatterjee Manjusree Chattopadhyay Jiban Gangopadhyay Bani Ganguli Jahar Roy Jayasree Sen Bechu Singha
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“Bhoodan Yagna” Means the moment initiated by Sree Acharya Vinobha Bhave for the acquisition of lands by way of donation for distribution to the landless poor persons or community purpose.
These lands were declared as bhoodan lands under the Telangana Bhoodan and Gramdan Act 1965 and formed the Telangana Bhoodan Yagna board under section ‘D’ of the Act. Landwey.in
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The benefits are that it keeps negative energy from entering your house. It also increases your house's sanctity ( Pavitrata ).
Jai Hind.
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Gangubai Mohite has: Performed in "Draupadi Vastraharan" in 1927. Performed in "Rukamangada Mohini" in 1927. Performed in "Nala Damayanti" in 1927. Performed in "Daksha Yagna" in 1927. Performed in "Sati Pingala" in 1928.
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The cast of Ulidavaru Kandanthe - 2014 includes: Achyuth Kumar as Balu Dinesh Mangalore as Shankar Poojary Rishab Shetty as Raghu Sheetal Shetty as Regina Rakshit Shetty as Richi Yagna Shetty as Sharada
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The ancient Indian epic Mahabharata, attributed to the sage Vyasa, includes the story of Shishupala Vadha. Shishupala Vadha, also known as the slaying of Shishupala, is a famous episode in the Mahabharata where Lord Krishna kills Shishupala during the Rajasuya Yagna conducted by the Pandavas.
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ashwamedha yagna/yaga is a ceremony in which a king sets his horse on a long ride. the territory travelled by horse then belongs to the king. if any king tries to stop the horse, battle takes place between the two. the winner takes it all. it is till today, performed by only lord rama.
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Lady Gargi was a renowned philosopher and scholar in ancient India, particularly during the Vedic period. She is known for her exceptional knowledge and participation in philosophical debates with male scholars. Lady Gargi's contributions to the field of philosophy and her fearless attitude in a male-dominated society have made her a prominent figure in ancient Indian history.
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- Hinduism influences social norms and traditions in Indian society, such as the emphasis on family values and respect for elders.
- It also plays a role in shaping cultural practices, such as celebrating festivals like Diwali and Holi as a way to honor deities and promote community bonding.
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a tilak(a paint on the forehead) made of sandalwood, holy water from a river like the Ganges or Yamuna etc, a conch(to make a nice echoing sound), bells made of brass(holding them in the hand and ringing it continually).
In some elaborate pujas( that's what prayers are called) we have a fire called Yagna, where you would put in many herbs, ghee( sumthin like butter amde from milk), camphor, honey
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Bani Ganguli has: Performed in "Basu Paribar" in 1952. Performed in "Naramedh Yagna" in 1954. Performed in "Vikram Urvashi" in 1954. Performed in "Ora Thakey Odharey" in 1954. Performed in "Sadanander Mela" in 1954. Performed in "Godhuli" in 1955. Performed in "Smriti Tuku Thak" in 1960. Performed in "Haat Baraley Bandhu" in 1960. Performed in "Banarasi" in 1962. Performed in "Lal Patthar" in 1964. Performed in "Nutan Jiban" in 1966. Performed in "Samantaral" in 1970. Performed in "Natun Diner Alo" in 1973.
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Bechu Singha has: Performed in "Kumkum" in 1940. Performed in "Samadhan" in 1943. Performed in "Dampati" in 1943. Performed in "Pratikar" in 1944. Performed in "Nandita" in 1944. Performed in "Mandir" in 1946. Performed in "Banchita" in 1948. Performed in "Dhatri Debata" in 1948. Performed in "Ghumiye Achhe Gram" in 1948. Performed in "Naramedh Yagna" in 1954. Performed in "Bhangagara" in 1954. Performed in "Du-janay" in 1955. Performed in "Sajghar" in 1955. Performed in "Saheb Bibi Golam" in 1956. Performed in "Pushpadhanu" in 1959. Performed in "Agnisambhabha" in 1959. Performed in "Apur Sansar" in 1959. Performed in "Haat Baraley Bandhu" in 1960. Performed in "Biraj Bou" in 1972.
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A purifying ritual with a fire ceremony.It is not a simple ritual but an act of sacrifice and selfless contribution to the universe by the performers through this act.
The Sanskrit word is Agnihotra or yagna which is commonly known as Havan in Hindu Vedic religion.
A fire is ignited in a Havan-Kund (a pit made in earth or a conical pot made of gold, silver, copper or tin-according to the financial status and level of dedication or commitment of the person performing havan).
In that fire pure ghee(butter oil) preferably made from cow's milk is used which has two functions - one to ablaze the fire and the other to convert the ghee into micro form for universal benefit and then purify the air
Havan Samagri (a mixture of various dried herbal medicines, roots and leaves) is offered in the ablazed fire which disseminates in micro form, in the air, to purify the environment besides activating the air as disinfectant germicidal agent.
In fact Havan is performed as a personal ritual performed for the benefit of the society or the whole living beings.
The most important element or objective of Yagna (Havan) is to inculcate the habit or spirit of sacrificing and contributing for the benefit of all, rather than for one ownself.
Once your offerings are poured into the fire, you lose all your control over those offerings since the ablazed fire transforms all the offerings converted into micro-form and distributes the benefit resultant products of those offered material to everyone around without any distinction or difference equal to all. That is Yagna -spirit of doing service to others.
By reciting Mantras and Shlokas (Hymns) the performer benefits to sing praise of the Almighty through oblations as submission to God and seek His blessings. Through these oblations the performers attempts to remind themselves that nothing belongs to them and their offerings of samagri containing aromatic, anti-pollutant, disinfectant nourishing and nutritive fruits after burning in microform should help all the living beings irrespective of class, specie, caste or size.
You are such a copy cat. You copied it is not your own flippin words
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Though there are a few temples for Brahma, in general, Hindus don't worship Brahma. Below are some reasons why Brahma is not worshiped.
- Brahma took his creation Sarsawati as his consort. Since this amounts to incest he is not worshiped.
- Brahma lied to Shiva that he could find the upper end of Shiva linga. Shiva cursed him that he wouldn't be worshiped.
- Brahmarshi Bhrigu cursed him because when he went to Brahma to invite him for a Yagna he was deeply immersed in the music played by Saraswati and couldn't hear Bhrigu's calls.
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Actually many people in ignorance of Vedas say that Hinduism has many gods while Hinduism is a monotheist religion.
Vedas says:
Na dvitityo Na triyaschthurtho naapyuchyate|
N a panchamo Na shshtah sapthmo naapyuchyate|
Nashtamo Na navamo dashamo naapyuchyate|
Yagna yetham devamekavritham veda
Sa sarvassai vi pashyathi yachha praanathi yachhana|
Tamidam nigatam sah sa yesha yeka yekavrideka yeva|
Ya yetham devamekavritham veda
Atharva 13.4[2]19-20
There is no second God, nor a third, nor is even a fourth spoken of
There is no fifth God or a sixth nor is even a seventh mentioned.
There is no eighth God, nor a ninth. Nothing is spoken about a tenth even.
This unique power is in itself. That Lord is only one, the only omnipresent. It is one and the only one.
Hence, there is only ONE god in Hinduism and remaining are his manifestations.
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They created the caste system while very primitive it was new to the world.
In fact, Aryans were not any particular community or people.
According to Vedic Dharma, the ancientmost Religion and Philosophy, the word Arya means NOBLE.
According to Vedas, the ancientmost scriptures of the world, Arynas were the Indians who practised the teachings of Vedasand in those teachings, there was a division of society into four classes.
Manu Rishi in Manusmriti ( the treatise written by him), he defined these classes as follows :
Brahmins : The pious, the learned, the priests and purohits
Kshatriyas : The rulers, the warriors, and administrators
Vaishya : The traders, bankers and the agriculturists
and Shoodras :The artisans, workers and servants
And they practised these classes as their professions.
It was only when there erupted, created, manipulated or planned degeneration in the Religion and Culture of India, whether by Indian scholars or Invaders, these classes got termed as Castes, by passage of time, of which India has suffered for centuries and is suffering still.
Aryans gave not only to India but the whole Universe a civilization, a philosophy of life and a culture to live a peaceful, prosperous, happy and healthy life.
It can be summarised as Aryans gave to the humanity a proper Way to Lead Life.
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Hindus worship Cow as the MOST SACRED ANIMAL EQUAL TO Lalita Para Bhattarika. If one sees a Cow in a street while going out, a Hindu is supposed to do a Pradikshinamand a namaskaram to her hind side.This is the most sacred act.
Cow and Ox are not created by Brahma Deva, the creator.These two have come out of a Yagna Kundam when Devatas did a Yagnam. So they are the most sacred.
The Cow dung is used for smearing the Floors in villages since it is anti-bacterial and it prevents insects like scorpions and centipedes entering the home. The Homa Shaala is also smeared with Cow dung. Once smeared with Cow dung it becomes pure and sacred,
Cow`s Urine is also taken or consumed in small doses and good for health. Cow's Urine and dung are widely used in Ayurvedic medicines for various ailments.
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Cow's milk is energizing and anybody can consume as a complete food. Cow's milk is a boon to the children who do not get mother's milk. Cow is the most sacred animal and its life itself is totally dedicated to mankind in many ways. According to the holy scriptures, the three crore Devathas reside in the Cow. That is also a reason why Cow is worshiped as the holy deity, Gomatha.
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The first break in Hinduism, when a section of the Hindus declared that the performing a Yagna sacrifice - where many animals were originally offered - was an act of apostasy and that the Vedas were not the true embodiment of knowledge. These breakaway Hindus later became the Jains, who for the first time in India (after perhaps the Indus or Saraswati valley civilization) introduced the worship of Images. One instance of such worship is that of the image of the Bahubali who was the son of Rishabha Deva, the first tirthankara. Such Jain shrines with images are found at many places all over India, some of these places are Shravanabelagola, Palitana and Sammed Shikhar.
The Jains like the Hindus (today) practice Moorti Puja (Image Worship). In fact, Moorti Puja is a gift of the Jains to Hinduism. In the Vedic age, Hindus did not practice Moorti Puja. The Gods were the forces of nature who were not personified and they were propitiated through the yagnas.
However, though the Jains were the first to split from the Hindu mainstream, nowadays there is observed among the Jains, a sub-conscious tendency to move into Hinduism. Many Jains allow themselves, whether by indifference or set purpose, to be described as Hindus. Though Jainism, like Buddhism arose as a reform movement directed at the then prevailing form of worship that made up Hinduism. It has in modern times shown a stronger tendency for being reabsorbed into the mother faith from which it sprang.
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The Roman people worshiped their gods through rituals performed at temples, offering sacrifices, prayers, and participating in festivals dedicated to specific deities. They believed that maintaining a good relationship with the gods was essential for the well-being of the state and individuals. The Roman religion was polytheistic, with a pantheon of gods and goddesses that oversaw different aspects of life and the natural world.
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Bhaurao Datar has: Performed in "Pandav Vanavas" in 1922. Performed in "Ahiravan Mahiravan Vadh" in 1922. Performed in "Haritalika" in 1922. Performed in "Ganesh Avatar" in 1922. Performed in "Shishupala Vadh" in 1922. Performed in "Babruwahan" in 1923. Performed in "Kalicha Narad" in 1923. Performed in "Guru Dronacharya" in 1923. Performed in "Buddha Dev" in 1923. Performed in "Kanya Vikraya" in 1923. Performed in "Mahananda" in 1923. Performed in "Ram Maruti Yuddha" in 1923. Performed in "Jarasandha Vadha" in 1923. Performed in "Ashwathama" in 1923. Performed in "Gora Kumbhar" in 1923. Performed in "Datta Janma" in 1924. Performed in "Kanya Vikraya" in 1924. Performed in "Jayadratha Vadh" in 1924. Performed in "Shivajichi Agryahun Sutaka" in 1924. Performed in "Sundopasund" in 1924. Performed in "Sant Janabai" in 1925. Performed in "Hidimb Bajkasur Vadha" in 1925. Performed in "Simantak Mani" in 1925. Performed in "Anant Vrat" in 1925. Performed in "Chaturthicha Chanda" in 1925. Performed in "Shatamukh Ravan Vadh" in 1925. Performed in "Satyabhama" in 1925. Performed in "Balaji Nimbalkar" in 1926. Performed in "Bhim Sanjeevan" in 1926. Performed in "Keechaka Vadh" in 1926. Performed in "Sant Eknath" in 1926. Performed in "Madalasa" in 1927. Performed in "Draupadi Vastraharan" in 1927. Performed in "Hanuman Janma" in 1927. Performed in "Rukmini Haran" in 1927. Performed in "Daksha Yagna" in 1927. Performed in "Nala Damayanti" in 1927. Performed in "Bhakta Sudama" in 1927. Performed in "Narad Sansar" in 1928. Performed in "Ghoshayatra" in 1928. Performed in "Bhakta Damaji" in 1928. Performed in "Sati Pingala" in 1928. Performed in "Parshuram" in 1928. Performed in "Shri Balaji" in 1929. Performed in "Netaji Palkar" in 1939.
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In the course of its eventful history Buddhism which began as a departure from the ritualism of the Hindu religion gradually adapted and absorbed many Hindu ideas and practices to the point that at times, the lines of distinction between the two religions (the parent and the offspring) were blurred. The objective of Nirvana towards which every Buddhist is supposed to strive is undoubtedly an adaptation of the Hindu concept of Moksha. The difference is that for the attainment of Moksha righteous behaviour and the conformation of duties as assigned by the caste into which a person has been born is necessary, while for the attainment of Nirvana a person has to be free of all desires. But the essence of both concepts is the release from the cycle of re-birth. The daily of life of the Buddhist Bhikkus (missionary ascetics) was evidently inspired by the concept and practice of Sanyasa which was the last phase of life a Hindu during which he was supposed to be free of al1 desires and to roam from place to place in search of spiritual enlightenment while spreading the gospel of righteousness among the people.
The first break in Hinduism, when a section of the Hindus declared that the performing a Yagna sacrifice - where many animals were originally offered - was an act of apostasy and that the Vedas were not the true embodiment of knowledge. These breakaway Hindus later became the Jains, who for the first time in India (after perhaps the Indus or Saraswati valley civilization) introduced the worship of Images. One instance of such worship is that of the image of the Bahubali who was the son of Rishabha Deva, the first tirthankara. Such Jain shrines with images are found at many places all over India, some of these places are Shravanabelagola, Palitana and Sammed Shikhar.
The Jains like the Hindus (today) practice Moorti Puja (Image Worship). In fact, Moorti Puja is a gift of the Jains to Hinduism. In the Vedic age, Hindus did not practice Moorti Puja. The Gods were the forces of nature who were not personified and they were propitiated through the yagnas.
However, though the Jains were the first to split from the Hindu mainstream, nowadays there is observed among the Jains, a sub-conscious tendency to move into Hinduism. Many Jains allow themselves, whether by indifference or set purpose, to be described as Hindus. Though Jainism, like Buddhism arose as a reform movement directed at the then prevailing form of worship that made up Hinduism. It has in modern times shown a stronger tendency for being reabsorbed into the mother faith from which it sprang.
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Dhrishtadyumna (Sanskrit: धृष्टद्युम्न, dhṛṣṭadyumna, meaning "daring [and having] splendor" or similar), also known as Draupada, was the son of Drupada and brother of Draupadi and Shikhandi in the epic Mahābhārata. He was the commander of the Pandava army during the great battle, and he killed Drona.
The king of Panchala, Drupada undertook a putrakami yagna, a sacrifice to please the gods and obtain offspring by their blessing. Drupada desired a son who could kill Drona who had humiliated him in battle and taken half his kingdom.
With the help of two brahmins, Drupada undertook the sacrifice. After his wife made the sacrificial offerings, Dhrishtadyumna emerged from the fire, a fully grown powerful young and armed man, together with his sister Draupadi. He already had martial and religious knowledge.
When his sister Draupadi was won in an archery competition by a young brahmin at her swayamvara, a ritual by which a Royal Hindu Princess could choose her own husband in court, in front of all the princes and nobility. Dhristadyumna, Draupadi's brother secretly followed the brahmin and his sister, only to discover that the brahmin was in fact Arjuna, one of the five Pandava brothers.
At the great battle of Kurukshetra, on the advice of Krishna and Arjuna, Dhristadyumna was appointed the commander of the Pandava army.
At a point when Drona, as the Kuru commander was killing numbers of Pandava troops, Krishna advised Yudhisthira to adopt a plan to kill him. As it is known that as long as Drona has raised his weapons he is invincible to all other warriors, Krishna advised that it be proclaimed that Drona's son, Ashwathama had just died in the battle. It is known that out of the grief of such an eventuality, Drona will at least temporarily drop his arms.
Krishna justified this lie to Yudhisthira as necessary to the victory of morality in the war. As Yudhisthira hesitated, his brother Bhima killed an elephant in the Kuru army named Ashwathama and celebrated, shouting "Ashwathama is dead! Ashwathama is dead!".
Shocked with disbelief when the news reaches him, Drona sought out Yudhisthira to ascertain the news, believing that he would never speak a lie. Yudhisthira told him that Ashwathama is dead, but muttered "(I wonder) whether the man or the elephant...." ( Aswathama Hatah... naro waa Kunjarovaa) in an inaudible voice to prevent telling a whole lie or as another version tells us that he said it equally loud but Krishna had planned to blow his conch at that exact moment so that Drona is unable to hear that part.
Now convinced, Drona laid down his arms and sat in meditation. Dhristadyumna took this opportunity, and beheaded him.
After the killing of Drona, Dhristadyumna was abused by Satyaki and Arjuna, who were devoted students of Drona, but was defended by Krishna.
After the war was over, Ashwathama attacked the Pandava camp during the night, killing Dhristadyumna among others in revenge.
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Hinduism is a religion, which enables us to lead a original human life in spite of so many beliefs. This is possible because Hinduism associates each of the basic forces with a god.
The Basic gods:
The basic forces and the associated Hindu gods are,
1. Dreaming force - Indra
2. Illusory force - Shakti
3. Voluntary force - Brahma
4. Semi voluntary force - Vishnu
5. Involuntary force - Shiva
6. Status altering force - Shani
7. Compulsive force - Yama
Brahman - The supreme god
Above these seven forces is the basic force selector called Brahman, whom we call the supreme god. Thus, use of Brahman gives us a feeling that there is just one god.
The principle of Hindu gods:
The basic forces are associated with the opposite element in nature. Thus, Compulsive or Yama force is associated with death. Brahma, the transient for is associated with creation of eternal universe.
The Incarnations of Vishnu:
Vishnu force is our default force and thus our first choice force. This force generates a sinusoidal or wave like graph. Each part of the wave generated by this force is associated with an Incarnation of Vishnu. Thus, Vishnu has ten popular Incarnations and many other not so famous incarnations. In each incarnation Parvati too incarnates thus increasing the number of gods. In Ramavatara, there is the popular god Hanuman who is a Shakti god.
The central three basic forces viz. Voluntary, Semi voluntary and Involuntary forces are very difficult to use in pure form. Therefore, we have an intermediate stage called consort. Saraswati, Lakshmi and Parvati are consorts of Brahma, Vishnu and Shiva respectively.
Using the Involuntary Shiva force is difficult in spite of having an intermediary state or consort, Parvati. Thus, we have two two children Ganesha and Subramani.
The Illusory or Shakti force gives an illusion of strength. Thus, gods based on this force are common in villages all over India. This greatly adds to the number of Hindu gods.
Thus, Hinduism needs many gods to enable a Hindu to lead a original human life in spite of so many beliefs.
Another View:
Actually many people in ignorance of Vedas say that Hinduism has many gods while Hinduism is a monotheist religion.
Vedas says:
Na dvitityo Na triyaschthurtho naapyuchyate|
N a panchamo Na shshtah sapthmo naapyuchyate|
Nashtamo Na navamo dashamo naapyuchyate|
Yagna yetham devamekavritham veda
Sa sarvassai vi pashyathi yachha praanathi yachhana|
Tamidam nigatam sah sa yesha yeka yekavrideka yeva|
Ya yetham devamekavritham veda
Atharva 13.4[2]19-20
There is no second God, nor a third, nor is even a fourth spoken of
There is no fifth God or a sixth nor is even a seventh mentioned.
There is no eighth God, nor a ninth. Nothing is spoken about a tenth even.
This unique power is in itself. That Lord is only one, the only omnipresent. It is one and the only one.
2 answers
Hinduism is a religion, which enables us to lead a original human life in spite of so many beliefs. This is possible because Hinduism associates each of the basic forces with a god.
The Basic gods:
The basic forces and the associated Hindu gods are,
1. Dreaming force - Indra
2. Illusory force - Shakti
3. Voluntary force - Brahma
4. Semi voluntary force - Vishnu
5. Involuntary force - Shiva
6. Status altering force - Shani
7. Compulsive force - Yama
Brahman - The supreme god
Above these seven forces is the basic force selector called Brahman, whom we call the supreme god. Thus, use of Brahman gives us a feeling that there is just one god.
The principle of Hindu gods:
The basic forces are associated with the opposite element in nature. Thus, Compulsive or Yama force is associated with death. Brahma, the transient for is associated with creation of eternal universe.
The Incarnations of Vishnu:
Vishnu force is our default force and thus our first choice force. This force generates a sinusoidal or wave like graph. Each part of the wave generated by this force is associated with an Incarnation of Vishnu. Thus, Vishnu has ten popular Incarnations and many other not so famous incarnations. In each incarnation Parvati too incarnates thus increasing the number of gods. In Ramavatara, there is the popular god Hanuman who is a Shakti god.
The central three basic forces viz. Voluntary, Semi voluntary and Involuntary forces are very difficult to use in pure form. Therefore, we have an intermediate stage called consort. Saraswati, Lakshmi and Parvati are consorts of Brahma, Vishnu and Shiva respectively.
Using the Involuntary Shiva force is difficult in spite of having an intermediary state or consort, Parvati. Thus, we have two two children Ganesha and Subramani.
The Illusory or Shakti force gives an illusion of strength. Thus, gods based on this force are common in villages all over India. This greatly adds to the number of Hindu gods.
Thus, Hinduism needs many gods to enable a Hindu to lead a original human life in spite of so many beliefs.
Another View:
Actually many people in ignorance of Vedas say that Hinduism has many gods while Hinduism is a monotheist religion.
Vedas says:
Na dvitityo Na triyaschthurtho naapyuchyate|
N a panchamo Na shshtah sapthmo naapyuchyate|
Nashtamo Na navamo dashamo naapyuchyate|
Yagna yetham devamekavritham veda
Sa sarvassai vi pashyathi yachha praanathi yachhana|
Tamidam nigatam sah sa yesha yeka yekavrideka yeva|
Ya yetham devamekavritham veda
- Atharva 13.4 [2] 19-20
There is no second God, nor a third, nor is even a fourth spoken of
There is no fifth God or a sixth nor is even a seventh mentioned.
There is no eighth God, nor a ninth. Nothing is spoken about a tenth even.
This unique power is in itself. That Lord is only one, the only omnipresent. It is one and the only one.
1 answer
Nripati Chatterjee has: Played Punyananda in "Muktisnan" in 1937. Played Chiranjit in "Rikta" in 1939. Played Mr. Dutta in "Byabadhan" in 1940. Played Lambodar in "Nimai Sanyasi" in 1940. Played Pandit in "Epar Opar" in 1941. Performed in "Kavi Joydev" in 1941. Played Patient in "Milan" in 1942. Performed in "Avayer Biye" in 1942. Performed in "Dampati" in 1943. Performed in "Devar" in 1943. Performed in "Priya Bandhabi" in 1943. Performed in "Chhadmabeshi" in 1944. Performed in "Bideshini" in 1944. Performed in "Kato Door" in 1945. Performed in "Bhabhi Kaal" in 1945. Performed in "Mandir" in 1946. Performed in "Dhatri Debata" in 1948. Performed in "Banchita" in 1948. Performed in "Niruddesh" in 1949. Performed in "Kavi" in 1949. Performed in "Maryada" in 1950. Performed in "Digbhranta" in 1950. Performed in "Mejdidi" in 1950. Performed in "Darpachurna" in 1952. Performed in "Jog Biyog" in 1953. Performed in "Lakh Taka" in 1953. Performed in "Bidhilipi" in 1954. Performed in "Moner Mayur" in 1954. Performed in "Dukhir Imaan" in 1954. Performed in "Sadanander Mela" in 1954. Performed in "Naramedh Yagna" in 1954. Performed in "Bhangagara" in 1954. Performed in "Grihapravesh" in 1954. Performed in "Shreebatsa Chinta" in 1955. Performed in "Shap Mochan" in 1955. Performed in "Du-janay" in 1955. Performed in "Sajghar" in 1955. Performed in "Upahar" in 1955. Performed in "Aparadhi" in 1955. Performed in "Subhalagna" in 1956. Played Servant in "Daner Maryada" in 1956. Performed in "Saheb Bibi Golam" in 1956. Performed in "Punar Milan" in 1957. Performed in "Harjit" in 1957. Performed in "Kabuliwala" in 1957. Performed in "Rajlakshmi O Srikanta" in 1958. Performed in "Lukochuri" in 1958. Played Feriwala in "Bari Theke Paliye" in 1958. Performed in "Janmantar" in 1959. Performed in "Personal Assistant" in 1959. Performed in "Pushpadhanu" in 1959. Performed in "Agnisambhabha" in 1959. Performed in "Derso Khokhar Kando" in 1959. Performed in "Gali Theke Rajpath" in 1959. Performed in "Raja-Saja" in 1960. Performed in "Prabesh Nishedh" in 1960. Performed in "Suno Baranari" in 1960. Performed in "Maya Mriga" in 1960. Performed in "Maa" in 1961. Played Bishey (segment "Postmaster") in "Teen Kanya" in 1961. Performed in "Sathi Hara" in 1961. Performed in "Kathin Maya" in 1961. Performed in "Hasi Shudhu Hasi Noy" in 1963. Performed in "Dui Bari" in 1963. Performed in "Ghoom Bhangar Gaan" in 1965. Played Ghatak in "Nayika Sangbad" in 1967. Played Mushkil Mia in "Chiriyakhana" in 1967. Performed in "Antony Firingee" in 1967. Performed in "Kokhono Megh" in 1968. Performed in "Baluchari" in 1968. Performed in "Apanjan" in 1968. Performed in "Goopy Gyne Bagha Byne" in 1969. Performed in "Ae Korechho Bhalo" in 1970. Performed in "Nishipadma" in 1970. Performed in "Dhanyee Meye" in 1971. Performed in "Bibaha Bibhrat" in 1971. Performed in "Biraj Bou" in 1972. Performed in "Padi Pishir Barmi Baksha" in 1972. Performed in "Sesh Parba" in 1972. Performed in "Bindur Chheley" in 1973. Performed in "Natun Diner Alo" in 1973. Performed in "Mouchak" in 1974. Performed in "Debi Chowdhurani" in 1974. Performed in "Bisarjan" in 1974. Performed in "Raag Anurag" in 1975. Performed in "Mohunbaganer Meye" in 1976.
1 answer
Mihir Bhattacharya has: Performed in "Parichay" in 1941. Performed in "Dikshul" in 1943. Performed in "Bondita" in 1945. Performed in "Bhabhi Kaal" in 1945. Performed in "Pather Saathi" in 1946. Performed in "Tumi Aar Aami" in 1946. Performed in "Bandhur Path" in 1949. Performed in "Jog Biyog" in 1953. Performed in "Naramedh Yagna" in 1954. Performed in "Bhangagara" in 1954. Performed in "Bhalobasa" in 1955. Performed in "Dashyumohan" in 1955. Played Dewan in "Daner Maryada" in 1956. Performed in "Trijama" in 1956. Performed in "Saheb Bibi Golam" in 1956. Performed in "Pathey Holo Deri" in 1957. Performed in "Onkarer Joy Jatra" in 1957. Performed in "Maa Shitala" in 1958. Played Rajaram Baghela in "Tansen" in 1958. Performed in "Sagar Sangamey" in 1959. Performed in "Sonar Harin" in 1959. Performed in "Raja-Saja" in 1960. Performed in "Jhinder Bandi" in 1961. Performed in "Rakta Palash" in 1962. Performed in "Birieswar Vivekananda" in 1964. Performed in "Jiban mrityu" in 1967. Performed in "Baghini" in 1968. Performed in "Aparachita" in 1969. Performed in "Kalankita Nayak" in 1970.
4 answers
Hinduism is a religion, which enables us to lead a original human life in spite of so many beliefs. This is possible because Hinduism associates each of the basic forces with a god.
The Basic gods:
The basic forces and the associated Hindu gods are,
1. Dreaming force - Indra
2. Illusory force - Shakti
3. Voluntary force - Brahma
4. Semi voluntary force - Vishnu
5. Involuntary force - Shiva
6. Status altering force - Shani
7. Compulsive force - Yama
Brahman - The supreme god
Above these seven forces is the basic force selector called Brahman, whom we call the supreme god. Thus, use of Brahman gives us a feeling that there is just one god.
The principle of Hindu gods:
The basic forces are associated with the opposite element in nature. Thus, Compulsive or Yama force is associated with death. Brahma, the transient for is associated with creation of eternal universe.
The Incarnations of Vishnu:
Vishnu force is our default force and thus our first choice force. This force generates a sinusoidal or wave like graph. Each part of the wave generated by this force is associated with an Incarnation of Vishnu. Thus, Vishnu has ten popular Incarnations and many other not so famous incarnations. In each incarnation Parvati too incarnates thus increasing the number of gods. In Ramavatara, there is the popular god Hanuman who is a Shakti god.
The central three basic forces viz. Voluntary, Semi voluntary and Involuntary forces are very difficult to use in pure form. Therefore, we have an intermediate stage called consort. Saraswati, Lakshmi and Parvati are consorts of Brahma, Vishnu and Shiva respectively.
Using the Involuntary Shiva force is difficult in spite of having an intermediary state or consort, Parvati. Thus, we have two two children Ganesha and Subramani.
The Illusory or Shakti force gives an illusion of strength. Thus, gods based on this force are common in villages all over India. This greatly adds to the number of Hindu gods.
Thus, Hinduism needs many gods to enable a Hindu to lead a original human life in spite of so many beliefs.
Another View:
Actually many people in ignorance of Vedas say that Hinduism has many gods while Hinduism is a monotheist religion.
Vedas says:
Na dvitityo Na triyaschthurtho naapyuchyate|
N a panchamo Na shshtah sapthmo naapyuchyate|
Nashtamo Na navamo dashamo naapyuchyate|
Yagna yetham devamekavritham veda
Sa sarvassai vi pashyathi yachha praanathi yachhana|
Tamidam nigatam sah sa yesha yeka yekavrideka yeva|
Ya yetham devamekavritham veda
Atharva 13.4[2]19-20
There is no second God, nor a third, nor is even a fourth spoken of
There is no fifth God or a sixth nor is even a seventh mentioned.
There is no eighth God, nor a ninth. Nothing is spoken about a tenth even.
This unique power is in itself. That Lord is only one, the only omnipresent. It is one and the only one.
Every aspects of the life of a human being is considered in functioning with the help of god. In his life it is 330 million atoms or molecules activates in his day to day life, which is the power and it is conisdered as god and goddess by Hindu religion.
2 answers
Hinduism is a religion, which enables us to lead a original human life in spite of so many beliefs. This is possible because Hinduism associates each of the basic forces with a god.
The Basic gods:
The basic forces and the associated Hindu gods are,
1. Dreaming force - Indra
2. Illusory force - Shakti
3. Voluntary force - Brahma
4. Semi voluntary force - Vishnu
5. Involuntary force - Shiva
6. Status altering force - Shani
7. Compulsive force - Yama
Brahman - The supreme god
Above these seven forces is the basic force selector called Brahman, whom we call the supreme god. Thus, use of Brahman gives us a feeling that there is just one god.
The principle of Hindu gods:
The basic forces are associated with the opposite element in nature. Thus, Compulsive or Yama force is associated with death. Brahma, the transient for is associated with creation of eternal universe.
The Incarnations of Vishnu:
Vishnu force is our default force and thus our first choice force. This force generates a sinusoidal or wave like graph. Each part of the wave generated by this force is associated with an Incarnation of Vishnu. Thus, Vishnu has ten popular Incarnations and many other not so famous incarnations. In each incarnation Parvati too incarnates thus increasing the number of gods. In Ramavatara, there is the popular god Hanuman who is a Shakti god.
The central three basic forces viz. Voluntary, Semi voluntary and Involuntary forces are very difficult to use in pure form. Therefore, we have an intermediate stage called consort. Saraswati, Lakshmi and Parvati are consorts of Brahma, Vishnu and Shiva respectively.
Using the Involuntary Shiva force is difficult in spite of having an intermediary state or consort, Parvati. Thus, we have two two children Ganesha and Subramani.
The Illusory or Shakti force gives an illusion of strength. Thus, gods based on this force are common in villages all over India. This greatly adds to the number of Hindu gods.
Thus, Hinduism needs many gods to enable a Hindu to lead a original human life in spite of so many beliefs.
Another View:
Actually many people in ignorance of Vedas say that Hinduism has many gods while Hinduism is a monotheist religion.
Vedas says:
Na dvitityo Na triyaschthurtho naapyuchyate|
N a panchamo Na shshtah sapthmo naapyuchyate|
Nashtamo Na navamo dashamo naapyuchyate|
Yagna yetham devamekavritham veda
Sa sarvassai vi pashyathi yachha praanathi yachhana|
Tamidam nigatam sah sa yesha yeka yekavrideka yeva|
Ya yetham devamekavritham veda
Atharva 13.4[2]19-20
There is no second God, nor a third, nor is even a fourth spoken of
There is no fifth God or a sixth nor is even a seventh mentioned.
There is no eighth God, nor a ninth. Nothing is spoken about a tenth even.
This unique power is in itself. That Lord is only one, the only omnipresent. It is one and the only one.
7 answers
Hinduism is a religion, which enables us to lead a original human life in spite of so many beliefs. This is possible because Hinduism associates each of the basic forces with a god.
The Basic gods:
The basic forces and the associated Hindu gods are,
1. Dreaming force - Indra
2. Illusory force - Shakti
3. Voluntary force - Brahma
4. Semi voluntary force - Vishnu
5. Involuntary force - Shiva
6. Status altering force - Shani
7. Compulsive force - Yama
Brahman - The supreme god
Above these seven forces is the basic force selector called Brahman, whom we call the supreme god. Thus, use of Brahman gives us a feeling that there is just one god.
The principle of Hindu gods:
The basic forces are associated with the opposite element in nature. Thus, Compulsive or Yama force is associated with death. Brahma, the transient for is associated with creation of eternal universe.
The Incarnations of Vishnu:
Vishnu force is our default force and thus our first choice force. This force generates a sinusoidal or wave like graph. Each part of the wave generated by this force is associated with an Incarnation of Vishnu. Thus, Vishnu has ten popular Incarnations and many other not so famous incarnations. In each incarnation Parvati too incarnates thus increasing the number of gods. In Ramavatara, there is the popular god Hanuman who is a Shakti god.
The central three basic forces viz. Voluntary, Semi voluntary and Involuntary forces are very difficult to use in pure form. Therefore, we have an intermediate stage called consort. Saraswati, Lakshmi and Parvati are consorts of Brahma, Vishnu and Shiva respectively.
Using the Involuntary Shiva force is difficult in spite of having an intermediary state or consort, Parvati. Thus, we have two two children Ganesha and Subramani.
The Illusory or Shakti force gives an illusion of strength. Thus, gods based on this force are common in villages all over India. This greatly adds to the number of Hindu gods.
Thus, Hinduism needs many gods to enable a Hindu to lead a original human life in spite of so many beliefs.
Another View:
Actually many people in ignorance of Vedas say that Hinduism has many gods while Hinduism is a monotheist religion.
Vedas says:
Na dvitityo Na triyaschthurtho naapyuchyate|
N a panchamo Na shshtah sapthmo naapyuchyate|
Nashtamo Na navamo dashamo naapyuchyate|
Yagna yetham devamekavritham veda
Sa sarvassai vi pashyathi yachha praanathi yachhana|
Tamidam nigatam sah sa yesha yeka yekavrideka yeva|
Ya yetham devamekavritham veda
Atharva 13.4[2]19-20
There is no second God, nor a third, nor is even a fourth spoken of
There is no fifth God or a sixth nor is even a seventh mentioned.
There is no eighth God, nor a ninth. Nothing is spoken about a tenth even.
This unique power is in itself. That Lord is only one, the only omnipresent. It is one and the only one.
3 answers
According to secular history, Hinduism predates Islam by over 2000 years, with the Upanishads being written at around 1700 BCE, whereas Mohammed received the Qur'anic Revelations from 610-632 CE.
According to Islamic Theology, Islam began with the birth of Adam and therefore precedes all other religions.
Answer 2Islam in its general sense started much before Hinduism. It started by start of universe creation and even before. Islam is an Arabic word that means submission and surrender to God (as the one and only one God). In this sense Islam began by the universe creation where all God creatures were created under their submission (Islam) to God. Upon start of mankind, they are taught through God prophets to be on full submission (Islam) to God.
All prophet missions; including Noah, Abraham, Moses, Jesus, and Muhammad, was to hold submission (Islam) to the one and only one God, the Creator, with no partner, no son, no father, no companion, no associate, and no resemblance (defined as monotheism).
In this sense:
- Islam per God revelation of Torah to Moses is called Judaism.
- Islam per God revelation of the bible to Jesus is called Christianity.
- Islam per God revelation of Quran to Muhammad is called the very name Islam.
However, Islam religion per God revelation of Quran to prophet Muhammad was started well after Hinduism. It was founded by the start of Quran revelation by God to prophet Muhammad through the Angel Gabriel (Jibril) in Mecca (currently in the Kingdom of Saudi Arabia) in year 610 AD. Quran revelation continued also when the prophet (peace be upon him) migrated to Medina (also in the Kingdom of Saudi Arabia) until prophet death in year 632 AD.
7 answers
Tulsi Chakraborty has: Performed in "Punarjanma" in 1932. Performed in "Sreegouranga" in 1933. Played Brahma in "Dakshayajna" in 1934. Played Amatya in "Rajnati Basantsena" in 1934. Performed in "Kanthahaar" in 1935. Played Nanda in "Prabas Milan" in 1937. Played Pitambar in "Bekar Nashan" in 1938. Played Jambaban in "Nara Narayana" in 1939. Played Kashyap in "Bamanabatar" in 1939. Played Janak in "Janak Nandini" in 1939. Played Bachal in "Kamale Kamini" in 1940. Played Adwaita in "Nimai Sanyasi" in 1940. Played Ramrup in "Uttarayan" in 1941. Performed in "Pratisruti" in 1941. Performed in "Saugandh" in 1942. Performed in "Pashan Devata" in 1942. Performed in "Dampati" in 1943. Performed in "Devar" in 1943. Performed in "Dikshul" in 1943. Performed in "Hamrahi" in 1944. Played Chaudhary in "Meri Bahen" in 1944. Performed in "Udayer Pathey" in 1944. Performed in "Subah Shyam" in 1944. Performed in "Dui Purush" in 1945. Performed in "Kalankini" in 1945. Played Nayeb in "Mane Na Mane" in 1945. Performed in "Bhabhi Kaal" in 1945. Performed in "Pratima" in 1946. Performed in "Suleh" in 1946. Performed in "Biraj Bou" in 1946. Performed in "Mandir" in 1946. Performed in "Ramprasad" in 1947. Performed in "Anirban" in 1948. Performed in "Banchita" in 1948. Performed in "Purabi" in 1948. Performed in "Samapika" in 1948. Played Golak Chatujjye in "Bamuner Meye" in 1949. Performed in "Bishnupriya" in 1949. Performed in "Mantramugdhu" in 1949. Performed in "Sakahigopal" in 1949. Performed in "Ashabari" in 1949. Performed in "Manzoor" in 1949. Performed in "Kavi" in 1949. Performed in "Rupkatha" in 1950. Performed in "Mandanda" in 1950. Performed in "Sheshbesh" in 1950. Played Nabin in "Mejdidi" in 1950. Performed in "Baikunther Will" in 1950. Performed in "Pandit Mashai" in 1951. Performed in "Meghmukti" in 1952. Performed in "Swapno O Samadhi" in 1952. Performed in "Darpachurna" in 1952. Performed in "Bana Hansi" in 1953. Performed in "Nabin Yatra" in 1953. Played Rajanibabu in "Sharey Chuattar" in 1953. Performed in "Ora Thakey Odharey" in 1954. Performed in "Moner Mayur" in 1954. Performed in "Jadubhatta" in 1954. Played Digambar in "Jaydev" in 1954. Performed in "Sadanander Mela" in 1954. Performed in "Naramedh Yagna" in 1954. Performed in "Grihapravesh" in 1954. Performed in "Champadangar Bou" in 1954. Performed in "Shreebatsa Chinta" in 1955. Performed in "Shap Mochan" in 1955. Performed in "Du-janay" in 1955. Performed in "Bhalobasa" in 1955. Played Ghatak in "Upahar" in 1955. Performed in "Devimalini" in 1955. Performed in "Godhuli" in 1955. Performed in "Sabar Uparey" in 1955. Performed in "Nishiddha Phal" in 1955. Performed in "Kalindi" in 1955. Performed in "Aparadhi" in 1955. Played Prasanna, school teacher in "Pather Panchali" in 1955. Performed in "Joymakali Boarding" in 1955. Performed in "Asamapta" in 1956. Performed in "Chore" in 1956. Performed in "Shyamali" in 1956. Played Gossainji in "Ekti Raat" in 1956. Performed in "Ogo Shunchho" in 1957. Performed in "Adarsha Hindu Hotel" in 1957. Performed in "Chandranath" in 1957. Performed in "Harjit" in 1957. Performed in "Prithibi Amare Chaay" in 1957. Performed in "Abhoyer Biye" in 1957. Performed in "Khela Bhangar Khela" in 1957. Performed in "Harishchandra" in 1957. Performed in "Kancha-Mithey" in 1957. Performed in "Surya Toran" in 1958. Performed in "Joutuk" in 1958. Played Paresh Chandra Dutta in "Parash Pathar" in 1958. Played Ratan in "Rajlakshmi O Srikanta" in 1958. Performed in "Sonar Kathi" in 1958. Performed in "Indrani" in 1958. Performed in "Rajdhani Theke" in 1958. Performed in "Ajantrik" in 1958. Performed in "Derso Khokhar Kando" in 1959. Performed in "Chaowa-Pawa" in 1959. Played Publisher in "Personal Assistant" in 1959. Performed in "Gali Theke Rajpath" in 1959. Performed in "Khoka Babur Pratyabartan" in 1960. Performed in "Khudha" in 1960. Performed in "Shesh Paryanta" in 1960. Performed in "Dui Bechara" in 1960. Performed in "Suno Baranari" in 1960. Played Adhikary in "Kuhak" in 1960. Performed in "Maya Mriga" in 1960. Performed in "Aaj Kal Parshu" in 1961. Performed in "Dui Bhai" in 1961. Performed in "Kanchanmulya" in 1961. Performed in "Bishkanya" in 1961. Performed in "Kanamachi" in 1961. Performed in "Banarasi" in 1962. Performed in "Hasi Shudhu Hasi Noy" in 1963. Played Hospital Employee in "Saptapadi" in 1963. Performed in "Dui Bari" in 1963.
1 answer
Traditionally it is believed to be around 330 million, but it's really meant to say infinity, as there are many aspects to the many deities found within Hinduism.
7 answers
Hinduism is a religion, which enables us to lead a original human life in spite of so many beliefs. This is possible because Hinduism associates each of the basic forces with a god.
The Basic gods:
The basic forces and the associated Hindu gods are,
1. Dreaming force - Indra
2. Illusory force - Shakti
3. Voluntary force - Brahma
4. Semi voluntary force - Vishnu
5. Involuntary force - Shiva
6. Status altering force - Shani
7. Compulsive force - Yama
Brahman - The supreme god
Above these seven forces is the basic force selector called Brahman, whom we call the supreme god. Thus, use of Brahman gives us a feeling that there is just one god.
The principle of Hindu gods:
The basic forces are associated with the opposite element in nature. Thus, Compulsive or Yama force is associated with death. Brahma, the transient for is associated with creation of eternal universe.
The Incarnations of Vishnu:
Vishnu force is our default force and thus our first choice force. This force generates a sinusoidal or wave like graph. Each part of the wave generated by this force is associated with an Incarnation of Vishnu. Thus, Vishnu has ten popular Incarnations and many other not so famous incarnations. In each incarnation Parvati too incarnates thus increasing the number of gods. In Ramavatara, there is the popular god Hanuman who is a Shakti god.
The central three basic forces viz. Voluntary, Semi voluntary and Involuntary forces are very difficult to use in pure form. Therefore, we have an intermediate stage called consort. Saraswati, Lakshmi and Parvati are consorts of Brahma, Vishnu and Shiva respectively.
Using the Involuntary Shiva force is difficult in spite of having an intermediary state or consort, Parvati. Thus, we have two two children Ganesha and Subramani.
The Illusory or Shakti force gives an illusion of strength. Thus, gods based on this force are common in villages all over India. This greatly adds to the number of Hindu gods.
Thus, Hinduism needs many gods to enable a Hindu to lead a original human life in spite of so many beliefs.
Another View:
Actually many people in ignorance of Vedas say that Hinduism has many gods while Hinduism is a monotheist religion.
Vedas says:
Na dvitityo Na triyaschthurtho naapyuchyate|
N a panchamo Na shshtah sapthmo naapyuchyate|
Nashtamo Na navamo dashamo naapyuchyate|
Yagna yetham devamekavritham veda
Sa sarvassai vi pashyathi yachha praanathi yachhana|
Tamidam nigatam sah sa yesha yeka yekavrideka yeva|
Ya yetham devamekavritham veda
Atharva 13.4[2]19-20
There is no second God, nor a third, nor is even a fourth spoken of
There is no fifth God or a sixth nor is even a seventh mentioned.
There is no eighth God, nor a ninth. Nothing is spoken about a tenth even.
This unique power is in itself. That Lord is only one, the only omnipresent. It is one and the only one.
5 answers
I once asked a Vedantist Swami this very same question. I believe there are indeed only two temples left in India that are dedicated to Brahma specifically.
The Swami told me his theory. Of the Hindu Trinity, there is Brahma, Vishnu, and Shiva. Creator, Preserver, and Destroyer/Renewer, respectively. Many can identify with destruction and rebirth and death, it is all around us. The preservation of all creation is, of course, of utmost and practical importance. But creation is passive, once the deed is done. One can look forward to the cosmic dance of Shiva at the end of time, when the universe will fold in on itself, only to bloom once more. And one can enjoy the present moment, and Hindu mythology features the Avataras of Vishnu prominently. But having created the world, the principle aspect of Brahma is in the past, and perhaps that is why Brahma has fallen out of popularity with Hindu devotees.
Brahma's consort: Saraswati, represents creativity as opposed to creation, and culture as opposed to knowledge. This is again a more active role, rather than a passive one, and her popularity perhaps reflects this.
Having said this, Brahma is worshipped, only not on the scale that other Devas are. Anyone can of course worship Brahma, and no temple is required to do so, there being after all no formal dogma in Hinduism. But certainly there are many more devotees of Ganesh, Mahadevi, Shiva, and Vishnu.
LACK OF BRAHMA WORSHIP:1. THE MYTHOLOGICAL REASONS FOR LACK OF BRAHMA WORSHIP:
A number of mythological reasons are given why Brahma is not worshiped.
1. Brahma took his creation Sarsawati as his consort. Since this amounts to incest he is not worshiped.
2. Brahma lied to Shiva that he could find the upper end of Shiva linga. Shiva cursed him that he wouldn't be worshiped.
3. Brahmarshi Bhrigu cursed him because when he went to Brahma to invite him for a Yagna he was deeply immersed in the music played by Saraswati and couldn't hear Bhrigu's calls.
2. BRAHMAJNANA REASON FOR LACK OF BRAHMA WORSHIP:
Brahma symbolizes voluntary force, a small, transient and totally controllable force, best suited for experiments. Thus, Brahma is ideal god for creation of a new life, after our life is devastated completely.
Brahma enables us to execute an activity independent of our status. If used recklessly it would result in creation of a secret demonic parallel life.
The killing of Ravana by Rama, Bali by Vamanavatara of Vishnu and Narakasura by Krishna are symbolic of the destruction of our demonic parallel life.
Thus, worship of Brahma as an independent god was discontinued as it often resulted in the creation of a demonic parallel life.
3 answers
Hinduism is a religion, which enables us to lead a original human life in spite of so many beliefs. This is possible because Hinduism associates each of the basic forces with a god.
The Basic gods:
The basic forces and the associated Hindu gods are,
1. Dreaming force - Indra
2. Illusory force - Shakti
3. Voluntary force - Brahma
4. Semi voluntary force - Vishnu
5. Involuntary force - Shiva
6. Status altering force - Shani
7. Compulsive force - Yama
Brahman - The supreme god
Above these seven forces is the basic force selector called Brahman, whom we call the supreme god. Thus, use of Brahman gives us a feeling that there is just one god.
The principle of Hindu gods:
The basic forces are associated with the opposite element in nature. Thus, Compulsive or Yama force is associated with death. Brahma, the transient for is associated with creation of eternal universe.
The Incarnations of Vishnu:
Vishnu force is our default force and thus our first choice force. This force generates a sinusoidal or wave like graph. Each part of the wave generated by this force is associated with an Incarnation of Vishnu. Thus, Vishnu has ten popular Incarnations and many other not so famous incarnations. In each incarnation Parvati too incarnates thus increasing the number of gods. In Ramavatara, there is the popular god Hanuman who is a Shakti god.
The central three basic forces viz. Voluntary, Semi voluntary and Involuntary forces are very difficult to use in pure form. Therefore, we have an intermediate stage called consort. Saraswati, Lakshmi and Parvati are consorts of Brahma, Vishnu and Shiva respectively.
Using the Involuntary Shiva force is difficult in spite of having an intermediary state or consort, Parvati. Thus, we have two two children Ganesha and Subramani.
The Illusory or Shakti force gives an illusion of strength. Thus, gods based on this force are common in villages all over India. This greatly adds to the number of Hindu gods.
Thus, Hinduism needs many gods to enable a Hindu to lead a original human life in spite of so many beliefs.
Another View:
Actually many people in ignorance of Vedas say that Hinduism has many gods while Hinduism is a monotheist religion.
Vedas says:
Na dvitityo Na triyaschthurtho naapyuchyate|
N a panchamo Na shshtah sapthmo naapyuchyate|
Nashtamo Na navamo dashamo naapyuchyate|
Yagna yetham devamekavritham veda
Sa sarvassai vi pashyathi yachha praanathi yachhana|
Tamidam nigatam sah sa yesha yeka yekavrideka yeva|
Ya yetham devamekavritham veda
Atharva 13.4[2]19-20
There is no second God, nor a third, nor is even a fourth spoken of
There is no fifth God or a sixth nor is even a seventh mentioned.
There is no eighth God, nor a ninth. Nothing is spoken about a tenth even.
This unique power is in itself. That Lord is only one, the only omnipresent. It is one and the only one.
5 answers
Jahar Roy has: Performed in "Vidyasagar" in 1950. Performed in "Krishan" in 1950. Performed in "Banprastha" in 1950. Performed in "Rupkatha" in 1950. Performed in "Sheshbesh" in 1950. Performed in "Niyoti" in 1951. Performed in "Vidyasagar" in 1952. Performed in "Basu Paribar" in 1952. Played Kamakhya in "Sharey Chuattar" in 1953. Performed in "Raja Krishnachandra" in 1953. Performed in "Jog Biyog" in 1953. Performed in "Lakh Taka" in 1953. Played Shoe Seller in "Jaydev" in 1954. Performed in "Sadanander Mela" in 1954. Performed in "Naramedh Yagna" in 1954. Performed in "Agni Pareeksha" in 1954. Performed in "Moner Mayur" in 1954. Performed in "Chitrangada" in 1954. Performed in "Shreebatsa Chinta" in 1955. Performed in "Bhalobasa" in 1955. Performed in "Mejo Bou" in 1955. Performed in "Jharer Pare" in 1955. Played Drug addict man in "Dashyumohan" in 1955. Performed in "Debatra" in 1955. Played Servant in "Upahar" in 1955. Performed in "Nishiddha Phal" in 1955. Performed in "Aparadhi" in 1955. Performed in "Chore" in 1956. Performed in "Asabarna" in 1956. Performed in "Saheb Bibi Golam" in 1956. Performed in "Daner Maryada" in 1956. Performed in "Bhola Master" in 1956. Performed in "Chirakumar Sabha" in 1956. Performed in "Nagardola" in 1956. Performed in "Mahakavi Girish Chandra" in 1956. Played Servant in "Ekti Raat" in 1956. Performed in "Adarsha Hindu Hotel" in 1957. Performed in "Harishchandra" in 1957. Performed in "Kancha-Mithey" in 1957. Performed in "Kabuliwala" in 1957. Performed in "Ogo Shunchho" in 1957. Performed in "Punar Milan" in 1957. Played Tupey in "Ulka" in 1957. Performed in "Tansen" in 1958. Played Bhajahari in "Parash Pathar" in 1958. Played Sadhuji in "Rajlakshmi O Srikanta" in 1958. Performed in "Nagini Kanyar Kahini" in 1958. Performed in "Kalamati" in 1958. Performed in "Surya Toran" in 1958. Performed in "Daak Harkara" in 1958. Played Traffic Policeman in "Bari Theke Paliye" in 1958. Performed in "Rajdhani Theke" in 1958. Performed in "Gali Theke Rajpath" in 1959. Performed in "Derso Khokhar Kando" in 1959. Performed in "Sagar Sangamey" in 1959. Performed in "Haat Baraley Bandhu" in 1960. Performed in "Dui Bechara" in 1960. Performed in "Suno Baranari" in 1960. Performed in "Maya Mriga" in 1960. Performed in "Biyer Khata" in 1960. Performed in "Prabesh Nishedh" in 1960. Performed in "Maa" in 1961. Performed in "Dilli Theke Kolkata" in 1961. Performed in "Aaj Kal Parshu" in 1961. Performed in "Kanamachi" in 1961. Performed in "Sathi Hara" in 1961. Performed in "Megh" in 1961. Performed in "Pankatilak" in 1961. Performed in "Bishkanya" in 1961. Played Servant of Jayanta in "Atal Jaler Ahwan" in 1962. Performed in "Bandhan" in 1962. Performed in "Abhisarika" in 1962. Performed in "Sorry Madam" in 1962. Performed in "Rakta Palash" in 1962. Performed in "Barnachora" in 1963. Performed in "Shreyasi" in 1963. Performed in "Dui Bari" in 1963. Performed in "Surya Sikha" in 1963. Performed in "Hasi Shudhu Hasi Noy" in 1963. Performed in "Dui Nari" in 1963. Performed in "Sat Bhai" in 1963. Performed in "High Heel" in 1963. Performed in "Pratinidhi" in 1964. Performed in "Kashtipathar" in 1964. Performed in "Ashanata Ghoorni" in 1964. Performed in "Binsati Janani" in 1964. Performed in "Kantatar" in 1964. Performed in "Kinu Gowalar Gali" in 1964. Performed in "Dinanter Alo" in 1965. Played Mukherjee in "Subarnarekha" in 1965. Performed in "Thana Theke Aschi" in 1965. Performed in "Mahalagna" in 1965. Performed in "Surya Tapa" in 1965. Performed in "Arohi" in 1965. Performed in "Ek Tuku Basa" in 1965. Played Mess owner in "Abhaya O Srikanta" in 1965. Performed in "Kanch Kata Hirey" in 1965. Performed in "Ghoom Bhangar Gaan" in 1965. Performed in "Alor Pipasa" in 1965. Performed in "Dolna" in 1965. Performed in "Nutan Jiban" in 1966. Performed in "Shesh Tin Din" in 1966. Played Manager of medical home in "Kal Tumi Aleya" in 1966. Played Madhu in "Nayika Sangbad" in 1967. Performed in "Mahashweta" in 1967. Performed in "Hathat Dekha" in 1967. Performed in "Antony Firingee" in 1967. Performed in "Wohi Ladki" in 1967. Performed in "Kokhono Megh" in 1968. Performed in "Panchashar" in 1968. Performed in "Baluchari" in 1968. Performed in "Boudi" in 1968. Played Jana in "Chowringhee" in 1968. Performed in "Rakta Rekha" in 1968. Performed in "Baghini" in 1968. Performed in "Teen Adhaya" in 1968. Performed in "Duranta Charai" in 1969. Performed in "Dadu" in 1969. Performed in "Pita Putra" in 1969. Performed in "Kamallata" in 1969. Played Prime Minister of Halla in "Goopy Gyne Bagha Byne" in 1969. Performed in "Natun Pata" in 1969. Performed in "Ae Korechho Bhalo" in 1970. Performed in "Muktisnan" in 1970. Played Natabar in "Nishipadma" in 1970. Performed in "Rupasi" in 1970. Performed in "Anya Mati Anya Rang" in 1971. Performed in "Nimantran" in 1971. Performed in "Dhanyee Meye" in 1971. Played Driver in "Chhadmabeshi" in 1971. Performed in "Har Mana Har" in 1972. Performed in "Biraj Bou" in 1972. Performed in "Jiban Sangram" in 1972. Performed in "Sesh Parba" in 1972. Performed in "Padi Pishir Barmi Baksha" in 1972. Performed in "Stree" in 1972. Performed in "Chithi" in 1973. Performed in "Duranta Joy" in 1973. Performed in "Daabi" in 1973. Performed in "Ek Je Chhilo Bagh" in 1973. Performed in "Sangini" in 1974. Performed in "Jukti, Takko Aar Gappo" in 1974. Performed in "Phulu Thakurma" in 1974. Performed in "Debi Chowdhurani" in 1974. Performed in "Shravan Sandhya" in 1974. Performed in "Prantarekha" in 1974. Performed in "Thagini" in 1974. Performed in "Umno O Jhumno" in 1975. Performed in "Chhutir Phande" in 1975. Performed in "Tin Pari Chhoy Premik" in 1975. Performed in "Mohunbaganer Meye" in 1976. Performed in "Ananda Mela" in 1976. Performed in "Hangsaraj" in 1976. Performed in "Seyi Chokh" in 1976. Performed in "Asadharan" in 1977. Performed in "Ek Je Chhilo Desh" in 1977. Performed in "Din Amader" in 1977. Performed in "Jata Mat Tata Path" in 1979.
1 answer
followers are able to better related to brahma
HINDUISM AND THE INFINITE GODS:Brahman is the supreme Hindu god. However, it is meant for people who lead an ideal life, in whom it would oppose deterioration of that ideal life.
THE SEVEN SUBORDINATE GODS OF BRAHMAN:
Brahman has seven subordinate gods (Manu Smriti - 1.19).
They are,
1. Indra - god of dreaming
2. Shakti - god of illusion
3. Brahma - god of creativity
4. Vishnu - god of stabilization
5. Shiva - god of determination
6. Shani - god of status alteration
7. Yama - god of compulsion.
These are specialist gods suited for a specific purpose only. These gods are the Hindu equivalent of code of conduct. Thus, a Hindu has to use any of the seven gods, depending on the situation.
INCARNATIONS OF VISHNU:
Vishnu, the default Hindu god, is very complicated and has ten major incarnations, each suited for a specific purpose. Rama and Krishna are the most important incarnations.
SECONDARY HINDU GODS:
Use of the seven basic Hindu gods need a thorough knowledge of them and also of the situation they are being used in. Therefore, to simplify worship of god, secondary gods have evolved, which have features of many gods. Aiyappan, Durga are examples.
THE GODDESSES:
The gods are facilitating forces. The goddesses represent the retarding forces and thus enables us to have control over the god we are worshiping. Saraswati, Lakshmi, Parvati and Shakti goddesses are the important ones.
CHILDREN OF GODS:
These are parts of the facilitating force, which symbolize gods. The elephant headed Ganesha, son of Shiva, which transfers power of unwanted activities into the task we are performing is the best example.
THE SHAKTI GODS:
Shakti gods are local gods of villages. Thus, though there is just one Shakti god, it manifests in infinite forms.
THE 330 MILLION HINDU GODS:
Hinduism is so flexible that every Hindu can have a tailor made Hindu god. It is for this reason that Hindus believe that there are 330 million Hindu gods. The population at that time was supposed to be 330 million.
Thus, there are infinite Hindu gods because,
1. The supreme Hindu god Brahman is beyond the reach of an ordinary Hindu.
2. Hinduism doesn't have a code of conduct
6 answers
1ViswamHe who is the Universe itself2VishnuHe who is spread everywhere3VashatkaraHe who is personification of Vedic sacrifice(Yagna)4Bhootha Bhavya Bhavat PrabhuHe who is the master of past, present and future5BhootakritHe who has created the beings in the universe6BhootabritHe who takes care of all the beings in the universe7BhavaHe who is everything that happens8BhootaatmaHe who is the soul of every being in the Universe9BhootabhavanaHe who nurtures every being in the universe10PootatmaHe who is detached of every thing or He who has a clean character11ParamatmaHe who is in every being but beyond every being or the greatest soul .12Mukthanam Parama GathiHe who is the ultimate salvation of every freed being13AvyayaHe who does not have different forms or He who is always same.14PurushaHe who is inside every body15SakshiHe who is the witness of every thing that happens16KshetragnaHe who knows the body17AksharaHe who does not have death18YogaHe who can be attained by yoga (meditation?)19Yoga Vitham NethaHe who is the leader of all those who know yoga20Pradhana -PurusheswaraHe who is the lord of nature and beings21Narasimha VapushaHe who is part human and part lion22SrimanHe in whom Sri (Lakshmi or Goddess) resides23KesavaHe who is served by Vishnu, Siva and BrahmaOr He who has beautiful hairOr He Who killed Kesi the Asura(Ogre)24PurushottamaHe who is the greatest among Purushas(beings) orHe who is greater than those who are bound, those who are free and those who are static.25SarwaHe who is everything26SsarvaHe who destroys everything when the deluge comes27ShivaHe who is pure28SthanuHe who is stable29BhootaathaHe from whom all the beings evolved30NidhiravyayaHe who is never destroyed (even at deluge)31SambhavaHe who is all that happens32BhavanaHe who is the giver of every thing33BharthaHe who is the basis supports all beings34PrabhavaHe in whom all things were born35PrabhuHe who is extremely clever36EaswaraHe who controls and rules all beings or He who is a natural ruler.37SwayambhuHe who is born from himself38ShambhuHe who gives all pleasures39AdityaHe who throws light on everything or He who is one but appears different.40PushkarakshaHe who has lotus like eyes41MahaswanaHe who has a great voice42AnadhinidhanaHe who has neither birth nor death43DhathaHe who carries the world44VidhathaHe who creates all actions and their results45Dhatur-UttamaHe who is greater than the creator (Brahma)46AprameyaHe who is beyond rules, regulations and definitions.47HrishikesaHe who controls his five senses48PadmanabhaHe who has a lotus (from which the world evolved) growing on his belly49Amara -PrabhuHe who is the chief of deathless beings50Viswa-KarmaHe who has made this universe51ManuHe who thinks (worries) of every thing52DwashtaHe who destroys every thing53SthavishtaHe who is extremely fat54Sthaviro-DhruvaHe who is ancient and permanent55AgrahyaHe who is not reachable by senses56SaswathaHe who existed in the past, exists at present and will exist in future.57KrishnaHe who is blackOr He who is personification of truth, happiness and that which is beyond us58LohitakshaHe who has red eyes59PrathardhanaHe who destroys every thing in the end (deluge)60PrabhoothaHe who is full of wealth and knowledge61Thrika-KubhdhamaHe in whom resides the three worlds viz. Earth, Heaven and Hell62PavithraHe who is pure or He who makes others pure.63Mangalam-ParamHe who does good to others64EasanaHe who rules over (appoints) everything65PranadhaHe who makes beings move66PranaHe who is the soul67JyeshtaHe who is elder to all others68SreshtaHe who is better than all others69PrajapathiHe who is the chief of all human beings70HiranyagarbhaHe who resides as the soul (Brahmam) of this golden universe71BhoogarbhaHe who carries the earth within himself72MaadhavaHe who is the consort of LakshmiOr He who can be realized only by silence , meditation and yoga73MadusudhanaHe who killed Madhu the Asura74EaswaraHe who is supremely strong75VikramiHe who has the ability to destroy all his enemies or He who has valour.76DhanviHe who is the supreme archer77MedhaviHe who is the supreme intelligence78VikramaHe who has measured the worlds Or He who rides on a bird (Garuda)79KramaHe who has spread every where80AnuthamaHe who does not have anybody better than him81DuradharshaHe who can not be cowed down by his enemies82KridhagnaHe who knows good and bad of all beings or He who gives salvation even by giving leaves and flowers.83KrithiHe who is busy in his work or He who is personification of work.84AthmavanHe who has only his strength as his basis85SureshaHe who is the lord of all Gods (Devas)86ssaranaHe who removes sadness from the unhappy87ssharmaHe who is personification of total happiness88VishwarethaHe who is the seed to this universe89PrajhaBhavaHe who is the reason for existence of human beings90AahaHe who is as bright as the day91SamvatsaraHe who is personification of the year92VyalaHe who cannot be caught like the great serpent93PrathyayaHe who is personification of knowledge94SarvadarshanaHe who sees (knows) everything95AjhaHe who does not have birth96SarveshwaraHe who is God for everything97SiddhaHe who is always everywhere98SiddhiHe who is the desirable effect of everything99SarvadhiHe who is the primary reason for everything100AchyuthaHe who does not slipOr He who does not allow his devotees to slip101VrashakapiHe who is the personification of Dharma and Varaha102AmeyatmaHe whose stature can not be measured103Sarva Yoga VinisruthaHe who is devoid of all attachmentsOr He who is known by all yogas104VasuHe who lives in every being105VasuManaHe who has a good heart106SatyaHe who is truth personified107SamathmaHe who looks everybody as equal108AsammithaHe who can not be measured109SamaHe who is without change at all times110AmoghaHe who gives all to his devotees111PundarikakshaHe who is lotus eyedOr He who is like eyes for those living in the heaven called Pundarika112VrishakarmaHe whose actions are dictated by Dharma113VrishakrithaHe who is born to uphold Dharma114RudhraHe who drives away sadness and the reasons for it115BahusirasHe who has many heads116BhabruHe who carries the worlds117ViswayoniHe from whom all beings are born118SuchisravaHe who hears holy (clean) words of his devotees119AmrithaHe who does not die120SaswathaSthanuHe who is perennially stableOr He who is permanent and unmovable121VaroraohaHe who does not send back those who attain him122MahathapaHe who is extremely knowledgeable123SarvagaHe who goes (reaches) every where124Sarvavid-bhanuHe who shines in the knowledge of every thing125VishvaksenaHe who attacks the armies of Rakshasas from all directions. Or He who attacks bad things from everywhere126JanardhanaHe who troubles bad peopleOr He whom people pray for benefits127VedaHe who is the Vedas128VedavidhaHe who knows the meaning of Vedas129AvyangaHe who is beyond the reach of five senses130VedangaHe who has Vedas as parts of his body131VedaVithHe who examines (interprets) Vedas132KaviHe who sees (knows) everything133LokadhyakshaHe who presides over the Universe134SuradyakshaHe who directs the devas135DharmadyakshaHe who presides over Dharma136KrithaKrithaHe who is the means and result of every thing137ChathurathmaHe who is Brahma during creation, Vishnu during the upkeep, Rudra during destruction and Janardhana during Pralaya(deluge) of the world138Chathur VyuhaHe who is Aniruddha when we are awake, Pradhyumna when we are dreaming, Sangarshana when we are in Sushupthi and Vasudeva when we are in Thuriya139Chathur DamshtraHe who has four protruding incisors( as in Narasimha Avatara)Or He who has four horns140Chathur BhujaHe who has four hands141BrajishnuHe who is in the form of lightOr He who is the light142BhojanaHe who is in the form which can be enjoyed like foodOr He who consumes food offered to him by devotees143BhokthaHe who is the consumer of nature144SahishnuHe who can pardonOr He who wins and converts145JagataDhijaHe who was born before the world146AnaghaHe whom no sin gets attached or He who is sinless147VijayaHe who is wins148JethaHe who is always the victor149ViswayoniHe who is the universe and its creator150PunarvasuHe who is in every being as its controller151UpendraHe who is Indra to Indra himself152VamanaHe who was born as VamanaOr He whom devotees can worship153PramsuHe who grew big when measuring the world as Vamana154AmoghaHe whose actions are never wasted155SuchiHe who cleans the mind of those who pray Him156OOrjithaHe who is very powerful157AthindraHe who is above Indra158SangrihaHe who destroys during the deluge159SargaHe who is the personification of creation160DhritatmaHe who is birth less and stable161NiyamaHe who appoints others162YamaHe who controls others163VedyaHe who can be known164VaidyaHe who knows all knowledge165Sada YogiHe who is lustrous always166VeerahaHe who kills Asura Heroes167MadhavaHe who is the lord of knowledge (Vidya)168MadhuHe who is like honey169AthindriyaHe who is beyond human senses170Maha mayaHe who is an illusion to those great illusionists171MahotsahaHe who has great enthusiasm172MahabalaHe who is very strong173Maha BuddhiHe who has tremendous knowledge174Maha VeeryaHe who even if there is reason to worry never gets worried175Maha ShakthiHe who is very strong176Maha DyuthiHe who has great luster177Anirdesya VapuHe of whom nobody can tell that he is thus178ShreemanHe in whom godly wealth resides179AmeyatmaHe who has immeasurable knowledge180Mahadri DrikHe who lifted large mountains181MaheshvasaHe who is a great archer182Mahee BharthaHe who lifted the earth when he was born as Varaha183SreenivasaHe in whose chest resides Shree Devi184Sadam GathiHe who is the ultimate goal of good people185AniruddhaHe who can not be stopped by any body186SuranandaHe who makes Devas happy187GovindaHe who lifted the earth(Go)Or He who is the chief of cowsOr He who makes the word \'Go\' attain him188Govidam PathiHe who is the leader of those who know Vedas189MareechiHe who is in the form of light190DhamanaHe who punishes191HamsaHe who removes fear of those who consider Him as themselves192SuparnaHe who has beautiful wings193BhujagottamaHe who is the shape of a good serpent194Hiranya NabhaHe who has a belly like gold195SuthapaHe who has done great penance196PadmanabhaHe who shines in the belly of the lotus of our heart197PrajapathiHe who is the chief of people198AmruthyuHe who does not have death199SarvadrikhHe who sees everything200SimhaHe who troubles sinners201SamdathaHe who adds devotees to himself202SandhimanHe who adds all those who experience Him to himself203SthiraHe who is permanent204AjhaHe who is inside everything205DhurmarshanaHe whom enemies cannot defeat or bear206ShaarathaHe who orders and makes others obey207VishrutathmaHe who is the soul of all the good one is told208SurarihaHe who destroys the enemies of devas209GuruHe who is a teacher of all knowledge210Guru-ThamaHe who is the teacher of teachers211DhamaHe who is light212SatyaHe who is truth213SatyaparakramaHe who is truly a hero214NimishaHe who closes his eyes (during Yoganidhra)215AnimishaHe who sees everything without batting his eyelids216SsraghviHe who wears a garland217Vachaspathi UdharathiHe who is the supreme personification of knowledge218AgraniHe who takes one to a higher life219GrammaniHe who appoints (controls) Pancha Bhutas220ShrimanHe who shines221NyayaHe who is justice222NethaHe who drives the world machine as its leader223SameeranaHe who in the form of wind makes beings move224Sahasra MoordhaHe who has countless heads (all heads of beings are his)225ViswathmaHe who is the soul of every thing226SahasrakshaHe who has thousand eyes (All eyes are his)227SahasrapathHe who has thousand feet228AvarthanaHe who rotates (the wheel of life)229NivrithathmaHe who is not attached to life230SamvrithaHe who is not visible due to net of illusion (Maya)231SampramardhanaHe who destroys the world (in the form of Yama and Rudhra)232Aha SamvarthakayaHe who makes day in the form of sun233VahnniHe who is in the form of fire234AnilaHe who is in the form of air235DharanidharaHe who supports the earth (in the form of Adi sesha)236SuprasadhaHe who is mercy personified237PrasannathmaHe who is forever clear headed238Viswa DrikHe who takes care of the world239Viswa BhujaHe who eats up the world during deluge240VibhuHe who has many forms241SatkarthaHe who worships those who do good deeds242SatkrithaHe who is worshipped by good people243SadhuHe who walks in the righteous path244JahnnuHe who prevents people without Bhakthi from attaining him245NarayanaHe who resides in all things that he createsOr He in whom all souls reside246NaraHe who shows the path247AsangyeyaHe who is beyond counting or He who is infinite248AprameyatmanHe who is beyond knowledge249VisishtaHe who is the greatest250SishtaKrithHe who orders or he who protects good people251SuchiHe who is blemish less252SiddharthaHe who has all he wants253Siddha SankalpaHe who realizes all that he wants254SiddhithaHe who gives devotees the ability to attain their wants255Siddhi SadhanaHe who is 'wants' and the reason for 'wants'256VrishahiHe who shines like day257VrishabhaHe who showers all wishes on his devotees258VishnuHe who measured the worlds in Vamana Avatara259VrishaparvanaHe who can be attained through the stair case of Dharma (right action)260VrishodharaHe who keeps all beings in his belly during deluge261VardhanaHe who rears beings262VardhamanaHe who grows like the beings whom He grows263VivikthaHe who stands alone264ShruthisagaraHe who is the ocean in which all Shrutis( Vedas) lead265SubhujaHe who has good arms266DhurdharaHe who carries everything but not carried by anybody or He who is impossible to carry267VagmiHe who is a great orator268MahendraHe who is God to the Gods269VasudhaHe who gives good pleasures and wealth270VasuHe who is wealth271NaikaroopaHe who does not have one appearance272BrihadroopaHe who has a big appearance273ShipivishtaHe who is inside a ray of lightOr He who is sacrifice in a sacrificial animal274PrakasanaHe who makes everything shine275OjastejodyuthidharaHe who has strength, valor and luster276PrakasathmaHe who is the soul of luster Or He who makes others shine277PrathapanaHe who emits heat278KriddhaHe who is full (of knowledge, Dharma and renunciation)279SpashtaksharaHe who is denoted by the sound of OM280ManthraHe who is the shape of Vedic manthras281ChandramsaHe who is as pleasant as the ray of moon282BhaskaradyuthiHe who has light like the sun283AmruthamsurbhavaHe who made moon appear from the Ocean of milk284BhanuHe who shines himself285ShasabinduHe who is like moon286SureswraHe who is the chief of those who do good287AushadhaHe who is medicine288Jagatha-SethuHe who is the bridge for the worlds289Sathya Dharma ParakramaHe who is truth, Dharma and valorous290Bhootha Bhava BhannathaHe who is the lord of past, present and future291PavanaHe who cleans in the form of wind292PaavanaHe who makes the wind blow293AnalaHe whom we never get satisfied294KamahaHe who removes bondage of life295Kama KritHe who satisfies wishes296KanthaHe who is attractive because of his beauty297KamaHe who is desired by everybody298KamapradhaHe who gives all wishes for those who wish299PrabhuHe who stands tall300Yugadhi KritHe who created the divisions of time301Yuga VarthaHe who makes time periods come again and again302Naika MayaHe who creates many illusions303MahasanaHe who is a big eater during deluge304AdhrisyaHe who is not visible305Vyaktha roopaHe who is clearly visible (to yogis)306Sahasra JitHe who defeats thousands (of Rakshsas-bad people)307Anantha JitHe who is for ever victorious308IshtaHe who is liked by every one309AvisishtaHe who does not have any one above him310SishteshtaHe who is dear to the learned311ShikandiHe who wears the feathers of pea cock312NahushaHe who ties souls by illusion313VrishaHe who rains (wishes of devotees)314KrodhaHe who removes anger from devotees315Krodha Krit KarthaHe who destroys those becoming angry (like Rakshasas)316Viswa BhahuHe who has hands all over the universe (He who supports us every where)317Mahee DharaHe who supports the earth318AchyuthaHe who never changes319PradhithaHe who is famous320PranaHe who is the soul321PranaadhaHe who gives strength322VasavanujaHe who is the brother of Indra323Apam NidhiHe who is the ocean324AdhishtanaHe in whom the world stays325ApramaththaHe who is always watchful326PrathishtithaHe who has become stable327SkandhaHe who is the ambrosia (nectar)328Skandha DharaHe who supports the path of the righteous329DhuryaHe who carries the weight of the world330VaradhaHe who gives boons331Vayu VahanaHe who makes even the wind move332Vasu DevaHe who is in everything and plays there333Brihat BhanuHe who has wide rays which go every where334Adhi DevaHe who is the first reason of the world335PurandharaHe who destroyed cities of Asuras336AshokaHe who is never sad337StharanaHe who helps one to cross the sea of life338StharaHe who gives strength to face the fears of life339ShuraHe who has valor340ShouriHe who is a hero (He who is shura, the son of Vasudeva)341JaneswaraHe who is God for all those who are born342AnukoolaHe who is positively interested I every one343Satha VarthaHe who was born several times (to protect Dharma)344PadhmiHe who has lotus in his hand345Padhma NibhekshanaHe who has two lotus like eyes346Padhma NabhaHe who has the lotus on his belly347AravindakshaHe who has beautiful lotus like eyes348Padhma GarbhaHe who is being meditated in the lotus of our mind349Sarrera BritHe who takes many forms by his illusion350MahardhiHe who has great wealth351HriddhaHe grows in the form of universe352VridhatmaHe who is oldest353Maha AkshaHe who has big eyes (all seeing)354Garuda DwajaHe who has Garuda(eagle) in his flag355AthulaHe who has no equals356SharabhaHe who lives as soul in beings357BheemaHe who makes everyone afraid of Him358Sama YagnaHe who knows the time for action or He who treats all as equals359HavirhariHe who takes share of Gods in a Yaga (fire sacrifice)360Sarva Lakshana LakshanyaHe who has all known good characteristicsOr He who is known to all known rules361Lakshmi VaanHe from whom Lakshmi (goddess of wealth) never leaves362SamithinjayaHe who wins in all wars363ViksharaHe who is never destroyed364RohithaHe who took the form of red fish called RohitaOr He who is red like the inside of lotus365MaargaHe who is the way for eternal bliss366HethaHe who is the cause367DamodharaHe who is known by knowledge got by self restraintOr He who was tied by Yasodha in the stomachOr He who keeps in his belly the world called Dhama368SahaHe who tolerates everything369MahidharaHe who carries the world370Maha BhagaHe who is great in the Avataras (holy births) he takesOr He who receives the best share offered by devotees371Vega VanHe who is very fast372AmithasanaHe who takes immeasurable food ( during deluge)373UdbhavaHe who is the reason for the birth of the worlds374KsobhanaHe who during creation churns Purusha and Prakrithi375DevaHe who plays in activities like creationOr He who wins over Asuras376SrigarbhaHe who keeps his wealth (of worlds) in his belly377ParameshwaraHe who is the most efficient ruler378KaranaHe who is the instrument for creation of the world379KaaranaHe who is the cause for creation of the world380KarthaHe who is independent master381VikarthaHe who created peculiar worlds382GahanaHe whose shape, strength and actions are difficult to know383GuhaHe who hides everything by illusion (Maya)384VyavasayaHe who is personification of knowledge385VyavasthanaHe who is not bound by any limitations386SamsthanaHe who has the best position387SthanadaHe who gives positions388DhruvaHe who is permanent389ParardhiHe who has great wealth390Parama SpashtaHe who is the limit of beauty and self evidenceOr He who is extremely clear391ThushtaHe who is the form of immortal bliss392PushtaHe who is always complete393ShubekshanaHe who has a blissful sightOr He whose sight gives all persons their wants394RaamaHe who makes others to be happy with him395ViramaHe who is the ultimate end of everything396VirathaHe who is not interested in worldly pleasures397MaarghaHe who is the path (for Moksha or immortal bliss)398NeyaHe who obeys orders of sages devoted to him399NayaHe who makes everything work (lead)400AnayaHe who cannot be lead by any body401VeeraHe who is personification of valor402Shakthi Matham ShreshtaHe who is strongest among the strong403DharmaHe who is the basis of every thingOr He who is worshipped by all faiths404Dharma VidhuttamaHe who is greatest among those who know Dharma405VaikuntaHe who keeps the five Bhutas ( air, water, sky. Fire and earth) bound together at the beginning of creation orHe who removes all obstacles in the way of devotees to attain Him.406PurushaHe who is in front of every thing or He who washes off all sins or He who is the soul in all beings407PranaHe who is the soul of souls408PranadhaHe who gives life (movement)409PranavaHe who is the holy sound (Om)410PruddhuHe who is spread in the form of the worlds411Hiranya GarbhaHe who keeps the golden source for all creations412ShatrugnaHe who kills Asuras or He who controls sensual weakness by knowledge413VyapthaHe who pervades in all beings as the cause414VayuHe who makes perfumes spread or He who spreads to the places where he is worshipped415AdokshajaHe who is never gets exhausted by use by his devotees or He who never dries up416HrithuHe who is the seasons417SudarshanaHe who has eyes like lotus petals or He who can be easily seen by his devotees418KaalaHe who always keeps thinking of everything419ParameshtiHe who by his power stays in the lotus of heart420ParigrahaHe who is known in all possible manner by his devotees421UgraHe who gives strict orders422SamvatsaraHe who makes all things reside in Him423DakshaHe who completes all jobs quickly424VishramaHe who provides rest for those who are tired (of life)425ViswaDakshinaHe who is an expert in all things or He who is more powerful than all others426VistharaHe who makes all the world broaden in Him427StavaraStanuHe who is stable and he who makes the world stable within Him428PramanaHe who is the law to support every thing or He who is personification of Knowledge429BhijamavyayaHe who is the deathless reason430ArthaHe who is loved by others (because He is Sweet)431AnarthaHe who does not wish any thing432MahakosaHe who is immersed in the five continents433MahabhogaHe who is pleasures in life personified434MahadhanaHe who has great wealth435AnirvinnaHe who does not hate others436StavishtaHe who is spread every where in his majestic form437AbhuHe who does not have birth438DharmayupaHe who is like a pillar in which right action (dharma) is tied439Maha makhaHe by whom yagas become great (by giving to Him)440Nakshatra NemiHe who is like the zodiac441NakshatriHe who is like the moon who is the chief of stars442KshamaHe who is perennially patient443KshaamaHe who remains alone after the deluge444SameehanaHe who likes his jobs like creation445YagnaHe who is personification of Sacrifice (Yagna)446IjhyaHe who is being worshipped by Yagas447MahejyaHe who is the greatest among those worshipped by Yagas448KrathuHe who is personification of performance of Yaga449SathramHe who is the form of Sathra Yaga or He who protects good people (Sadhu)450Satham GathiHe who is the ultimate goal of those who seek for salvation (Moksha)451Sarva DarshiHe who knows every thing naturally or He who sees everything452VimukthathmaHe who is the soul which has left all its bondages453SarvagnaHe who knows all that is to be known454GnanamuuttamamHe who is not born, ever existing, giver of all that is needed and personification of right knowledge455SuvrithaHe who has great penance456SumukhaHe who has a handsome face457SuukshmaHe who is the smallest known thing from which every thing came458SugoshaHe who sings (shouts?) good sounds like Vedas459SukhadhaHe who gives pleasures to devotees460SuhrithHe who has a great heart (mind)461ManoharaHe who steals our mind (by his beauty)462JitakrodhaHe who is in control of anger463Vira BahuHe who has heroic arms (to kill asuras)464VidharanaHe who tears off, those who do sins465SwaapanaHe who makes all beings sleep by illusion466Swa WasaHe who is not in the control of others or He who lives within Himself467VyapiHe who has spread every where468NykathmaHe who takes various forms depending on need469Nykha Karma KritHe who does various jobs (like creation, upkeep and destruction)470VatsaraHe who is the abode of everything471VatsalaHe who loves his devotees472VathsiHe who protects calves (all are calves /children to Him)473Rathna GarbhaHe who is the ocean which keeps pearls within itself474DhaneswaraHe who is the God of wealth475Dharma GupaHe who protects Dharma476Dharma KrithHe who practices Dharma (in spite of His being much above it)477DharmiHe who supports Dharma478SadhaHe who is the ultimate permanent truth (Para Brahman)479AsadhaHe who is the ultimate truth which is hidden (by illusion)480KsharaHe who is all who deceives themselves as the mind, body and senses481AksharaHe who is beyond mind, body and senses or He who lives in ones heart as a permanent witness482AvignathaHe who is not one who does not know483SahsramsuHe who has thousand rays484VidhathaHe who carries the world and also those who carry it like Adisesha, Diggaja etc485Kritha LakshanaHe who made the science of properties of all aspects or He who is the grammar of appearance of every known being486Gabasthi NemiHe who is in the form of the zodiac487Sath vasthaHe who permeates in Sathva guna (kind hearted disciplined life?) or He who lives among souls488SimhaHe who was born as a lion or He who is as royal as a lion489Bhootha MaheswaraHe who is the first and ultimate God of all beings or He who is God of everything490Adhi DevaHe who was God before the Devas or He who was the first God491Maha DevaHe who lived in renunciation and by Yoga became the greatest truth (God?)492DeveshaHe who is the Lord of Devas493Deva Brit GuruHe who is the teacher (guru) for Indra the chief of devas494UttharaHe who saves all beings from the miserable ocean of mortal life or He who awoke to help the Devas495GopathiHe who rears the cattle (Pasu or Go can also be taken to denote all mortals)496GopthaHe who is the saviour497Gnana GamyaHe who can only be attained by right knowledge (Gnana)498PurathanaHe who is very ancient499Sareera Bhootha BritHe who is the soul of Pancha Bhoothas which is the basis of all beings500BhokthaHe who enjoys the truth in himself or He who takes care of all beings501KapindraHe who is Rama who is dear to all monkeys or He who has taken the avathara of Varaha502Bhoori DakshinaHe who conducts Yagas and gives cash benefits (Dakshina) to many503SomapaHe who drinks Soma504AmruthapaHe who drinks the nectar of the bliss of the soul (Athmananda)505SomaHe who in the form of moon helps plants to grow506Puru JitHe who has won over several507Puru sattamaHe who is the best in several forms508VinayaHe who punishes bad people509JayaHe who wins every other being510Sathya SandhaHe who never breaks his word (oath)511DasarhaHe who gives all to his devotes or He who was born among the yadavas512Sathvatham PathiHe who is takes care of the authors of the sastra of Saathvatha513JivaHe who in the form of soul makes all beings514Vinayitha SakshiHe who is a witness to obedience by others to Him515MukundaHe who gives immortal bliss (Moksha)516Amitha VikramaHe who is immeasurable steps or He who has greatest Valor517Ambho NidhiHe who is the ultimate sojourn to devas, Manushyas, asuras and pithrs or He Who has kept himself in the ocean to carry the worlds518Anantha AtmaHe who is immeasurable or He who is the soul of adi sesha519Maho Dadhi SayaHe who sleeps on the ocean520AnthakaHe who brings about end of everything521AjhaHe who is the beginning and in the form of Manmadha(God of love)522MaharhaHe who is fit to be worshipped523SwaabhavyaHe who by nature is not different or He who is usual524JithamitraHe who has won the enemies inside and outside525PramodhanaHe who is always happy or He who makes those devotees who meditate on Him happy526AnandaHe who is the personification of happiness527NandanaHe who makes his devotees happy528NandaHe who is full of everything that is needed or He who has crossed the ordinary pleasures529SatyadharmaHe who is the truthful dharma530TrivikramaHe who measured the worlds in three steps531Maharshi KapilacharyaHe who is the sage Kapila532KrithagnaHe who is the world and the soul which knows the world533Medhini pathiHe who is the lord of the worlds534TripadhaHe who has three steps or He who is formed by three letters AA UU and Ma (that is OM)535TridasadyakshaHe who directs (sees from above) the states of wakefulness, sleep and dream536MahasringaHe who has the great horn (in which he tied the earth traveling in a boat during deluge)537Krithantha KritHe who destroys the world created by Himself538MahavarahaHe who took the shape of Varaha (boar)539GovindaHe who is attained by Vedic words540SushenaHe who has a great army (the Stanzas in Upa Nishads are his army)541Kankam GathiHe who has Golden Shoulders (Golden has been translated as refined by some)542GuhyaHe who is known only by the secret Upanishads or He who is in the cave of the mind543GabhiraHe who appears majestic because of knowledge, wealth, strength and valor544GahanaHe whose depth can not be measured545GupthaHe who is hidden from mind and the words546Chakra GathadharaHe who keeps the holy Wheel (representing mind) and Holy Mace (Representing Philosophy) to save the world547VedhasaHe who creates or He who gives immeasurable happiness and wealth to his devotees548SwangaHe who is the instrument reason and cause for existence549AjithaHe who cannot be won550KrishnaHe who is the colour of the black cloud or He who is Krishna Dwaipayana the sage551DhridaHe who has no change in character and ability552Samkarshano AchyuthaHe who draws beings within Himself during the deluge553VarunaHe who is purple sun who is about to set or He who hides everything554VaarunaHe who is Vasishta who is the son of Varuna555VrikshaHe who is firm and stable like the tree556PushkarakshaHe who has spread completely or He who rained kindness from his eyes557Maha ManaaHe who performs creation, upkeep and destruction by a thought in his great mind558BhagawanHe who is the storehouse of wealth, Dharma, fame. .riches., renunciation and Moksha559BhagagnaHe who destroys wealth during deluge560AnandiHe who is the personification of pleasure561VanamaliHe who wears nature as a garland562HalayudhaHe who has plough as his weapon563AdhityaHe who was born as Vamana to Adhithi564Jyotir AdithyaHe who shines in the zodiac565SahishnuHe who tolerates everything566GathisathamaHe who is the truth and He whom every one attains567SudhanvaHe who has the holy bow called Saranga which is personification of our senses568Kkhanda ParasuHe who has axe as a weapon to kill enemies569DharunaHe who is cruel to those who prevent the right path570Dhravina PradhaHe who gives the wealth asked by devotees571Dhiva SprikhHe who touches the sky or He who shows his secret form by touch572Sarva Drik VyasaHe who writes about all knowledge573VachaspathirayonijaHe who was not born and is the Lord of knowledge574ThrisamaHe who is worshipped by the three samas (Briht, Rathandara and Vamadeva branches of Sama Veda)575SamagaHe who sings sama veda576SamaHe who is the sama veda577NirvanaHe who is beyond all sadness578BeshajaHe who is the medicine579BhisahkhHe who is the Doctor580Sanyasa KritHe who introduced Sanyasa (renunciation) as the method for salvation581ChamaHe who controls every thing582ShanthaHe who is not attracted by bodily pleasures583NishtaHe who is the place where everything ends584ShanthiHe who is the cause of removing ignorance585PaarayanaHe who is in the high pedestal and never returns to bodily pleasures586ShubhangaHe who has beautiful limbs or He who carries out the Ashtangas, the path to salvation587ShanthidaHe who gives peace588SrishtaHe who creates everything589KumudaHe who is happy to be in the world590KuvalesayaHe who sleeps on the ocean surrounding the world591GohithaHe who does good to earthly beings or He who puts limits to nature592GopathiHe who is the lord of all beings in the world593GopthaHe who takes care of the world594VrishabhakshaHe whose merciful eyes showers whatever is prayed for595Vrisha PriyaHe who loves Dharma596AnivartheeHe who never returns from a war without victory597NivrthathmaHe whose mind never attaches itself to pleasures598SamkshepthaHe who shrinks the wide world during deluge599KshemakrithaHe who keeps those recognized by Him comfortable600ShivaHe who removes sins as soon as His name is thought of601Shrivatsa VakshasHe who has Shrivatsa on his chest602ShrivasaHe in whom Goddess Lakshmi lives603ShripathiHe who is the Lord of Goddess Lakshmi604Shrimatam VaraHe who is greatest among Gods605ShridhaHe who gives wealth to his devotees606ShrisaHe who is the God of Goddess Lakshmi607ShrinivasaHe who lives in Gentlemen (Shriman) or He in whom Goddess Lakshmi lives608Shri NidhiHe who is the treasure of all strengths609ShrivibhavanaHe who gives to all beings wealth according to merits earned by them610ShridharaHe who carries the Goddess Lakshmi on his chest611ShrikaraHe who gives all wealth to his devotees612ShreyaHe who is the personification of perennial happiness613ShrimanHe who is a gentle man614Loka TrayasrayaHe on whom the three worlds depend615SwakshaHe who has lotus like eyes616SwangaHe who has beautiful limbs617SsathanandaHe who has several types (hundred) happiness618NandaHe who is personification of supreme happiness619Jyothir ganeswaraHe who is the chief of lustrous bodies620VijhitatmaHe who has conquered the mind621AvidheyatmaHe who is not under the control of anybody622SathkeerthiHe who has good fame623Chinna samsayaHe who does not suspect or He who sees everything clearly624UudheernaHe who is greater than all beings625Sarwata ChakshuHe who sees everything everywhere626AaneesaHe who does not have any God above him627Saswatha sthiraHe who is permanently stable628BhoosaHe who slept on the ground (as Rama waiting for sea God to respond) or He Who lives in idols on the Ground629BhooshanaHe who decorated the world (by several births)630BhoothaHe who has existence631VishokaHe who is never sad632Shoka nasanaHe who destroys sadness of his devotees633ArchishmaHe who gives light to astral bodies634ArchithaHe who is worshipped in all the three worlds635KhumbaHe who is the basis of everything or He who is being worshipped in temples in earth636VishudhatmaHe who has supremely clean habits637VishodhanaHe who removes sins of those who think of Him638AniruddhaHe who can never be stopped by His enemies639AprathiradhaHe who has no enemies640PradhyumnaHe who has great wealth or He who makes others sparkle641Amitha vikramaHe who has immeasurable fame642Kala neminihaHe who killed Kala Nemi643VeeraHe who is valorous644SowraHe who was born in the Sura dynasty (Sri Krishna)645Shoora janeswaraHe who is God for heroes like Indra646ThrilokathmaHe who is not different from the three worlds647ThrilokesaHe who is the Lord of three worlds648KesavaHe who gave rays to lustrous bodies or He in whom Brahma, Vishnu and Shiva reside649KesihaHe who killed the Asura called Kesi650HariHe who removes births and deaths with their cause or He who is green651Kama devaHe who is passionately loved by his devotees652Kama palaHe who takes care of desires653KaamiHe who fulfills desires654KaanthaHe who has attraction655KrithagamaHe who created holy rule books (agamas)656Anirdesya vapuHe whose looks cannot be defined657VishnuHe who has spread all over658VeeraHe who goes, spreads, creates, throws and eats659AnanthaHe who is endless660DhananjayaHe who is Arjuna or He who wins the attraction over money661BrahmanyaHe who favours penance,(Tapas) knowledge, brahmanas and Vedas662Brahma KritHe who made penance (tapas)663BrahmaHe who is Brahma the creator664BrahmanaHe who is Brahmam665Brahma vivardhanaHe who encourages the ways to Brhamam like Tapas666Brahma vidHe who knows Vedas properly667BrahmanaHe who in the Form of Brahmins teaches Vedas668BrahmiHe who controls all that is denoted by Brahma669BrahmangnaHe who knows Vedas as Himself670Brahmana priyaHe who is liked by Brahmins671Maha kramaHe who takes big steps672Maha karmaHe who does the great works like creation, upkeep and destruction673Maha tejaHe who gives light to stars or He who is the great star674MahoragaHe who has the form of the great serpent675Maha krithuHe who is the great doer676Mahar yajwaHe who shows the way by performing great sacrifices (yagna)677Maha yagnaHe who is the greatest Yagna (sacrifice)678Maha haviHe who is the greatest sacrificial offering in the yagna679StavyaHe who is being praised by everybody680Sthava priyaHe who likes being praised681StotraHe who is the song about Himself682SthuthaHe who is the act of being sung about God683SthothraHe who is the devotee who sings about him684Rana priyaHe who likes war685PoornaHe who is complete686PoorayithaHe who completes the wishes of his devotees687PushyaHe who removes sins as one thinks about Him688Punya keerthiHe who is famous for removing sins689AnamayaHe who never becomes ill690ManojavaHe who is as fast as the mind691Theertha karaHe who created methods for salvation of all beings in the world692Vasu rethasHe who is the golden essence of Himself693Vasu pradhaHe who gives wealth to his devotees694VasupradhaHe who leads His devotees to salvation695Vasu devaHe who was born as son of Vasudeva696VasuHe in whom all others live697Vasu manasHe who has a mind which lives in all others698HaviHe who is the sacrificial offering in the yagas699Sad GadhiHe who is attained by good people700Sad krithiHe who does good action701SaththaHe who is personification of non differential knowledge702Sad brithiHe who is Sat and Chit (Truth and Ultimate truth)703Sad parayanaHe who is attained by those who know him704Sura senaHe who lead an army of heroes705Yadu sreshtaHe who is the greatest among Yadus (Krishna belonged to this family)706SannivasaHe who is the ultimate place where scholars go.707SuyamunaHe who is surrounded by residents of Yamuna708BhootavasaHe who keeps all beings in his caring sight709VasudevaHe who hides the world by illusion710SarvasunilayaHe who is the form of Jivatma (the form of God within every being)711AnalaHe who has unending strength712DarpahaHe who destroys the pride of those who are against Dharma713DarpadhaHe who gives self satisfaction to those who walk in the path of Dharma714DrpthaHe who is supremely happy or He who never gets proud of his strength715DurdharaHe who can be brought to the mind with difficulty716AparajithaHe who can not be won717Viswa MurthiHe who has the universe as his body718Maha MurthiHe who has a big body719DeepthamurthyHe who has a body which shines due to knowledge720MurthymanHe whose body when he is born is not a result of Karma721Aneka MurthyHe who is born several times722AvyakthaHe who is not clear or He who cannot be determined to be a certain thing by any body723Satha MurthyHe who has several forms724SathananaHe who has several faces725EkaHe who is one726NaikaHe who appears as in different forms by illusion727SavaHe who is the personification of soma yaga728KavaHe who shines even among those who are sinners or He who is worshipped as 'ka' indicating pleasures729KasmaiHe who can be investigated and known730YasmaiHe who tries to help is devotees always or He who is indicated by 'yat'731ThasmaiHe who is indicated by the word 'THAT'732PadamanuttamamHe who is in such a high position that the most knowledgeable want to attain him733Loka BhanduHe who is a relation of all beings734Loka NathaHe who rules over the world735MadhavaHe who was born in the family of Madhu736Bhaktha VatsalaHe who loves his devotees737Suvarna varnaHe who is of a golden colour738HemangaHe who has a golden body739VarangaHe who has beautiful body740Chandanam gathiHe who wears Golden armlets to give happiness741VeerahaHe who is a hero destroying sins742VishamaHe who cannot be compared to any one else743SunyaHe who appears as if he is not there744GrithasiHe who does not have desires745AchalaHe who is supremely stable746ChalaHe who moves in the form of wind for example747AmaniHe who does not have pride and willing to be any thing748ManadaHe who by his illusion makes people love their body749ManyaHe who is fit to be worshipped750Loka swamiHe who is the lord of the universe751Thriloka drikHe who carries the three worlds752SumedhaHe who is having good causing knowledge753MedhajaHe who is created in Yagas754DhanyaHe who has all facilities755Sathya medhaHe who has a knowledge which is unalloyed truth756Dhara DharaHe who carried the mountain757ThejovrishaHe who rains light758Dhythi dharaHe who has shining limbs759Sarva Sastra Bhritham VaraHe who is the greatest among those who are armed760PragrahaHe who receives (the flowers .leaves etc offered by his devotees)761NigrahaHe who keeps every thing within himself762VyangaHe who does not have end763Naika SringaHe who has several horns ( Dharma, Artha, Kama and Moksha are the horns)764GadhagrajaHe who appears before by Manthras or He who appeared before Gatha765Chatur murthyHe who has four forms766Chathur BahuHe who has four arms767Chatur VyoohaHe who has four Vyoohas ( Four gates)768Chatur GathiHe who is the destination for four varnas (brahmana, Kshatriya, Vysya and shudra)769Chatur AtmaHe who has four aspects of mind. Brain., thought and pride770Chatur BhavaHe who is the reason for Dharma, Artha, Kama and Moksha (right action, wealth, pleasure and salvation)771Chatur Veda VidhaHe who knows properly the meaning of four Vedas772Eka PathaHe who keeps all the worlds under one of his feet773Sama VarthaHe who rotates the wheel of birth and death774NivrittatmaHe who is always available everywhere.775Dur JayaHe who can not be won776DurathikramaHe whose orders can never be disobeyed777Dur LabhaHe who can not be attained except by devotion778Dur GamaHe who is easily not known779DurgaHe who is difficult to attain due to way side road blocks780Dura VasaHe who can be kept in the mind with great difficulty781DurarihaHe who kills those adopting the wrong path782ShubhangaHe who has a beautiful body783Loka SarangaHe who understands the essence of the world784SuthanthuHe who keeps with him the wide world785Thanthu VardhanaHe who broadens the world786Indra KarmaHe who has the work like Indra787Maha KarmaHe who created all great beings788Kritha KarmaHe who does not have a need to do any thing789Kritha AgamaHe who created the Vedas790UdbhavaHe who attains great births791SundaraHe who is the epitome of beauty792SundaHe who is wet (has mercy)793Rathna NabhaHe who has a beautiful belly794SulochanaHe who has beautiful eyes795ArkaHe who is suitable to be worshipped by all great Gods796Vaja sanaHe who gives Anna (food)797ShringaHe who was born as a fish with horn798JayanthaHe who is the cause of victory799Sarva VijjayiHe who knows all and wins over all800Suvarna BinduHe who has limbs of the body like Gold or He who is the God of Pranava (OM)801AkshobyaHe who should not be disturbed802Sarva Vagesware swaraHe who is the chief among Gods who speak803Maha HridaHe whose heart is full of the eternal water of happiness804Maha GarthaHe who is the lord of illusion which is like a big hole or He who is a great charioteer805Maha BhoothaHe who is spread in all places always806Maha NidhiHe in Whom all wealth is saved807KumudhaHe who makes the earth happy808KundaraHe who recognizes results of good deeds809KundaHe who gave earth as Dana to Kasyapa ( as Parasurama)810ParjanyaHe who is a cloud (which showers comfort to the sad people)811PavanaHe who makes one pure by mere thought812AnilaHe who does not have any one to order him Or He who never sleeps813AmruthasaHe who eats nectar which is the greatest happiness814Amritha VapuHe who has a body which cannot be destroyed815SarvagnaHe who knows every thing816Sarvatho MugaHe who has faces everywhere or He who can be approached from any where817SulabhaHe who can be easily attained818SuvrithaHe who does great penance819SiddhaHe for no reason is always Himself820Sathuru JitaHe who wins over his enemies821Sathru ThapanaHe who makes his enemies suffer822NyagrodhaHe who is above all beings in the worlds below823UdhumbaraHe who is above skies or He who gives food to all the world824AswathaHe who is like a banyan tree825Chanurandra NishudhanaHe who killed Chanoora who belonged to Andhra826SahasrarchiHe who has thousand rays827Satha JihwaHe who is the fire God with seven tongues828SapthaidaHe who has seven flames829Saptha VahanaHe who is the Sun God with seven horses830AmoorthiHe who does not have shape831AnaghaHe who is not touched by sins832AchintyaHe who cannot be known by thought process833Bhaya KritHe who creates fear in bad people834Bhaya NasanaHe who destroys fear in good people835AnuHe who is small like an atom836BrihatHe who is extremely big837KrisaHe who is thin838SthoolaHe who is stout839Guna BrithaHe who has the nature to create, upkeep and destroy840NirgunaHe who does not have any properties841MahaanHe who is great842AdhrithaHe who is not carried by any thing843SwadhrithaHe who carries Himself844SwasyaHe who has a beautiful face or He from whose face Vedas came out845PragvamsaHe who belongs to the first dynasty846Vamsa VardhanaHe who makes dynasties grow847Bhara BritHe who carries heavy worlds848KhadhithaHe who is called as ultimate truth by the Vedas849YogiHe who can be attained by yoga or He who sees his essence always850YogisaHe who is the greatest among Yogis851Sarva KamadaHe who fulfills all desires852AsramaHe who is the place where beings can relax853SravanaHe who gives sorrow to sinners854KshamaHe who destroys during deluge855SuparnaHe who is a tree of whose leaves are the Vedas856Vayu VahanaHe who makes winds move857Dhanur dharaHe who is a great archer ( in the form of Rama)858Dhanur vedaHe who knows the science of Archery859DhandaHe who is the weapon to those who punish and also is the punishment860DhamayithaHe who controls and rules people861DhamaHe who is also the patience when being ruled862AparajithaHe who can never be won by His enemies863Sarva sahaHe who is an expert in every thing864NiyanthaHe who makes people obey rules865AniyamaHe who is not subject to any rules866AyamaHe who does not have fear of death (caused by Yama)867Sathva vanHe who is brave and valorous868SaathvikaHe who is soft natured ( Of Sathva Guna)869SatyaHe who is good to the good people or He who is available to good people870Satya dharma parayanaHe who holds truth and charity (dharma) as important871AbhiprayaHe who is approached by seekers of salvation872PriyarhaHe who is suitable for giving away of our most cherished things873ArhaHe who is most appropriate for prayers874Priya kritHe who fulfills desires (Of devotees)875Preethi vardhanaHe who increases devotion of his devotees876Vihaya sagathaHe who lives in the sky877JyothiHe who glitters himself878SuruchiHe who shines beautifully879Hartha bujhaHe who eats what has been offered to him through fire880VibhaHe who is every where881RaviHe who is the sun882VirochanaHe who shines in several ways883SuryaHe who makes everything884SavithaHe who creates worlds885Ravi lochanaHe who has the sun for his eyes886AnanthaHe who is limitless887Hutha bhujaHe who eats what is offered in fire sacrifice (homa)888BhokthaHe who consumes nature889SukhadaHe who gives his devotees the pleasure of salvation890NaikajaHe who took several forms891AgrajaHe who is in front of everything892AnirvinnaHe who does not have any worries893SadhamarshiHe who pardons mistakes (committed by his devotees)894Loka adhishtanaHe who is the basis of the world895AdbhutaHe who is the wonder896SanaathHe who is from the very beginning897Sanathana thamaHe who is older than the oldest898KapilaHe who is of purple colour or He who was sage Kapila899KapiHe who is the sun900AvyayaHe in whom all disappear during the deluge901SwasthidaHe who gives all good things to his devotees902Swasthi krithHe who does good903SwasthiHe who is good Himself904Swasthi bukhHe who enjoys goodness905Swasthi dakshinaHe who has the nature of giving good906AroudhraHe who is never cruel907KundaliHe who is Adi Sesha or He who wears shining ear globes908ChakreeHe who wears Chakra (the holy wheel )909VikrameeHe walks beautifully910Urjitha SasanaHe who gives firm orders911SabdhathigaHe who can not be reached by words912SabdhasahaHe who can tolerate all sounds913ShisiraHe who is cool like winter914SsarvarikaraHe who creates darkness like night915AkrooraHe who is not cruel916PesalaHe who is extremely handsome917DhakshaHe who is clever918DhakshinaHe who goes everywhere or He who kills his enemies919Kshaminam varaHe who is the greatest among those who have patience920VidhuthamaHe who is greatest among those who know921Veetha bhayaHe who is not afraid922Punya sravana keerthanaHe who increases boons to those who sing about him923UthaaranaHe who makes you climb the shore from ocean of misery924DushkrathihaHe who removes sins925PunyaHe who gives rewards to good deeds926Dhuswapna nasanaHe who destroys bad dreams927VeerahaHe who gives the suffering people of the world salvation928RakshanaHe who protects929SanthaHe who is personification of good people930JivanaHe who makes all beings live by being their soul931ParyavasthithaHe who is spread every where932Anantha roopaHe who has countless forms or He who is Adisesha933Anantha shreeHe whose strength cannot be estimated934Jithar manyuHe who has won over anger935BhayapahaHe who removes fear936ChathurasraHe who is just937GabeerathmaHe whose depth can never be found938VidhisaHe who gives special favors939VyaadhisaHe who gives different works to different gods940DhisaHe who as Veda, points out the results of different actions941AnadhiHe who does not have a cause942Bhor bhuvaHe who is the basis of the earth and its goal943LakshmiHe who is the luster of the earth or He who is himself the wealth944SuveeraHe who has been praised in several ways945RuchirangadhaHe who has beautiful shoulders946JananaHe who creates people947Jana janmadiHe who is the existence of all people948BheemaHe of whom all beings are afraid949Bheema parakramaHe who creates fear in his adversaries950Adhara NilayaHe who is the basis of the basis (five elements)951AdhathaHe who drinks all beings at the time of deluge or He who is the only one basis952Pushpa hasaHe who opens like a flower at the time of primal creation953Praja garaHe who is always awake954UrdhwagaHe who is above everything955SatpadacharaHe who adopts good deeds prescribed by him956PranadaHe who gives life957PranavaHe who is OM958PanaHe who accepts all offerings to him and gives rewards959PramanaHe who is the lustrous personification of knowledge960Prana nilayaHe in whom all souls live961Prana britHe who nurtures beings962Prana jivanaHe who makes beings live963ThathvamHe who is the real meaning964Thathva vidheHe who knows his essence965Eka athmaHe who is the one and only one soul966Janma mrutyu jarathigaHe who is above birth, death and ageing967Bhurbhuva Swastharu stharaHe who is spread as a tree to Bhuu Loka, Bhuvar Loka, and Suvar Loka968TharaHe who makes us cross the sea of births and deaths969SavithaHe who has created everything970PrapithamahaHe who is the great grand father (All human beings are grand children of Brahma, the son of Vishnu)971YagnaHe who shows results to those who conduct Yagna(Fire sacrifice)972Yagna pathiHe who protects Yagna973YajwaHe who conducts Yagnas974Yagna angaHe whose limbs are Yagna975Yagna vahanaHe who carries forward Yagna976Yagna britHe who accepts yagna977Yagna kritHe who created Yagna978YagniHe who is the head of Yagna979Yagna bhujaHe who uses Yagna980Yagna sadhanaHe who indicates Yagna as a method of attaining Him981Yagna antha kritHe who increases the effect of Yagna982Yagna guhyaHe who is the secret of Yagna983AnnaHe who is food984AnnadaHe who eats food985Athma yoniHe who is the cause of all beingss986Swayam jathaHe who is the cause of His own birth987VaikhkhanaHe who dug earth as a boar (varaha)988Sama gayanaHe who sings Sama Veda989Deavaki nandanaHe who is the son of Devaki990SrishtaHe who created the world991KsitheesaHe who is the God to all worlds992Papa nasanaHe who destroys sin993Sankha britHe who has a Conch (Called Pancha Janya)994NandakiHe who has the sword called Nandaka995ChakriHe who has the wheel called Sudharsana996Sarnga dhanwaHe who has the bow called Saranga997Gadha dharaHe who has a mace called Gowmodaki998Radanga paniHe who keeps the wheel in his hand ready to use999AkshobyaHe who cannot be broken down by his enemies1000Sarva praharanayudhaHe who uses everything as a weapon
1 answer
Basant Panchami
Basant Panchami festival not only gives a welcome break but also adds colors to our life. Basant Panchami is the festival celebrating spring season which comes accompanied by a huge variety of flowers presenting a riot of colors to the environment. Basant Panchami is also referred to as Sripanchami. Goddess Saraswati is worshipped all over India on the occasion of Basant Panchami. One is supposed to wear yellow cotton clothes, eat yellow food like Turmeric cooked with Rice or Saffron Semolina Pudding. People also put yellow tilaks on their foreheads to welcome the spring season.
The people welcome spring or Basant singing and dancing. The atmosphere resounds with the jingles of the pounding drums. Chounphula and Jhumelia dances are performed on the occasion of Basant Panchami by them. A fair At Rishikesh in Uttarakhand is held within the grounds of the Bharat temple on the occasion of Vasant Panchami. An extremely grand procession of the idol of Lord Bharat is carried through the town demonstrating lots of pomp and splendor. This idol was installed in the temple on this day by Jagat Guru Shankaracharya.
Bat Savitri
This festival is celebrated on the Krishna amavasya (last day of the dark half of the month) of Jyestha and on the day married women worship Savitri and the Bat or banyan tree (Ficus benghalensis) and pray for the well being of their spouses. Women observe fast in honour of Savitri and Satyavan and remember how Savitri through her intense devotion saved her husband from the claws of death.
Chhipla Jaat
The people of 15 - 20 villages of Dharchula and Gorikhal regions reach Kedardwe and Najurikote every third year (last 2002, next 2005) on Bhado Purnmasi. The principal yatra starts from village Khela near Tawaghat. It goes through thick forests, rocky lands and Bugyals. People go there barefoot even in these days. The dhami burha or bonia (folk priest) finalizes the dates of the jaat. With folk drums, bhankaras (metallic pipe instrument) and neja (the flag of red cloth pieces collected from all the families of the villages) the jaat goes to Barmano, which is 6 km from Khela. On the second day the yatris go through a thick oak forest. After crossing Bunga, Garapani, Mangthil gwar, Ganbhujdhura (the blooming bugyal) comes Brahmkund (18 km). Around 100 people can stay at the udiyar (cave) of Brahmkund. From this point one can have a glimpse of Chaudans region and the peaks of W. Nepal. On the third day the route is on the back of Najurikote, which is full of buggi grass and brahmkamals (Saussurea obvallata). At Kedardwe pond sacred dips are taken and the worship is performed. For the night, the yatris have to come back to Brahmkund. On this day one has to trek about 35 km.
On the fourth day after seeing Jyulital and Patojkund the Jaat reaches Bhaiman Kund (16 km). This small lake is like Brahmkund. A night stay is possible in the cave. On the fifth day, one can reach Baram in Gori valley after seeing the Kanar devi temple. If some one wants to remain with the jaat, he can come back to Khela and participate in the village fair. Chhipla Jaat expresses different aspects of human faith. The bare foot journey, worship, bath, collective food, songs and dances and the possession of the body of Bonia by the folk god are the essential parts of Chhipla Jaat.
Ganga Dussehra
Ganga Dussehra,UttarakhandGanga Dusshera is celebrated in Uttarakhand with lot of enthusiasm. This festival starts on the tenth day of Jaishtha (May-June) according to the Hindu calendar. It begins on the Amavasya night (dark moon night) and continues till Dashami tithi or the tenth phase of the moon. The 'Aarti' is held in Haridwar and thousands of people attend it. The festival of Ganga Dusshera or Dasar sees the River Ganges worshipped for ten days by the people. During this period people douse themselves in the sacred river of the Ganges to wash themselves from all their past and present life sins.
Ganga Dusshera is celebrated in the month of May-June (Jaishtha) when people take a dip in the waters of Ganga. Everybody puts up posters called 'Dwarpatras' or 'Dasar' with geometric designs on them. Once these posters were made exclusively by the Brahmins for everybody but now this practice has been discontinued.
Hilljatra
The Hilljatra, which is being celebrated in some parts of Pithoragarh district, is essentially the festival of pastoralists and agriculturalists. In the developmental process, the aathon (eighth day of bhado) and Gawra Visarjan also became the part of Hilljatra. The festival, which basically came to the Sor valley from the Sorar (Mahakali) region of West Nepal, was first introduced in Kumaour village. The Jatra was also accepted by the people of Bajethi, another village near Pithoragarh town and with some modifications it was introduced in Kanalichhina and Askot regions as Hiran Chital.
The Hilljatra, which is being celebrated in some parts of Pithoragarh district, is essentially the festival of pastoralists and agriculturalists. In the developmental process, the aathon (eighth day of bhado) and Gawra Visarjan also became the part of Hilljatra. The festival, which basically came to the Sor valley from the Sorar (Mahakali) region of West Nepal, was first introduced in Kumaour village. The Jatra was also accepted by the people of Bajethi, another village near Pithoragarh town and with some modifications it was introduced in Kanalichhina and Askot regions as Hiran Chital.
Janopunyu
The people of Kumaon celebrate Janopunyu, the day on which people change their janeu (sacred thread). On this day the famous Bagwal fair is held at Devidhura in district Champawat.
Kandali
In the Chaudans region of Pithoragarh district, a flower - Kandali (Strobilenthes wallichii) - blooms once every 12 years (last in 1999) and the people celebrate Kandali festival between the months of August and October. The Chaundas Valley is remote in the Dharchula tehsil of Pithoragarh. It lies between the Kali and the Dhauli rivers. In the week long festival the local people - Shaukas or the Rangs participate with gaiety and enthusiasm in different villages of the region. Some stories are associate with this festival, which express the martial tradition of the Shaukas. In the first story, it is said that by tasting the poisonous flower of the Kandali the only son of a widow died. In the second story, this flower the symbol of famine and poverty. According to the third and most popul< story, the region was once attacked while the menfolk were away for trade. Th brave women repelled the enemy, who hid in the Kandali bushes, and the attacked the bushes and destroyed the enemy. The festival commemorates thei bravery and the women therefore destroy the plant ceremonially to remind th local people of the incident and to prevent further mishaps.
The festival begins with the worship of a Shiva Linga made of barley and buck wheat flour mixture. Local liquor is traditionally used during this festival. Every household performs it in a decorated comer of the courtyard. People pray for prosperity. The individual pujas are followed by a community feast. Then, the women and men, in their traditional dresses and laden with gold and silver ornaments, assemble around a tree on the sacred ground of the village. Strips of white cloth are tied to the tree and a flag is raised.
Khatarua
Khatarua is essentially the special festival of pastoral- agricultural society and celebrated on the first day of the month of Ashwin in mid September, and signifies the beginning of the autumn. On this day people light bonfires, around which children dance, holding aloft colourful flags. People take special care of their animals and feed them fresh grass. Cucumbers are offered to the fire of Khatarua, which is said to destroy all evil influences. The victory of the king of Kumaon is also said to be one of the reasons for the celebration of Khatarua.
Kumaon Holi
This is one of the most unique festivals of Uttarakhand and its uniqueness lies in the fact of it being a musical affair. The festive celebrations begin in the premises of the temples where the professional singers gather to sing traditional lyrics to the accompaniment of the Classical Music. This festival is known by two different names, Baithki Holi and the Khari Holi. The former one is celebrated with much vigor in the temple premises while the later one is celebrated in the rural areas of Kumaon.
Makar Sankranti
Makar Sankranti, UttarakhandSankranti or Sankrant is derived from a Sanskrit word meaning 'to move' and usually symbolizes a harvest festival not only in India but in many South-East Asian countries as well. Makar Sankranti is one of the major festivals of the Indian subcontinent. The festival usually falls in the middle of January, generally on / around the 14th of the month. This festival is celebrated in Uttarakhand for countless raison d'être depending on the atmosphere, agricultural setting and cultural background of India.
People take a dip in the holy Ganges (or any other holy river) since this day is considered very auspicious for washing away one's sins. It is also said that if one does not take a holy dip then he might turn into a donkey in his next birth. People distribute traditional foods like Khichdi (a semi solid gruel made with pulses and rice) and Til ke laddoo (Sesame sweets made with jaggery) to the needy and destitute. The Uttarayani Fair is also held in Uttarakhand around this time and the young participate in it with great enthusiasm.
Nandadevi Rajjaat Yatra
The three week long Nandadevi Rajjaat is one of the world famous festival of Uttarakhand. People from entire Garhwal-Kumaon as well as other parts of India and the world participate in Nandadevi Raj Jat Yatra.
Goddess Nanda Devi is worshipped at dozens of places in Kumaon, but the region around Mt. Nanda Devi and its sanctuary, which falls in the districts of Pithoragarh, Almora and Chamoli, is the prime area related to Nanda Devi. In Chamoli Nanda Devi Rajjaat is organized once in 12 years. The jaat starts from Nauti village near Karnprayag and goes upto the heights of Roopkund and Haemkund with a four horned sheep. After the havan-yagna is over, the sheep is freed with decorated ornaments, food and clothings and the other offerings are dischared. People also celebrate the annual Nanda jaat.
Olgia / Ghee Sankranti
This festival is celebrated on the first day of the Bhado month of the Hindu lunar calendar. It is throughout this point in time that the yield is abundant and green and vegetables grow in profusion. It is regarded as a very significant festival of the farming community, celebrating this festival with much pageantry and showiness. A variety of agricultural tools are swapped on this day.
People put ghee (clarified butter) on their foreheads and eat special chapattis stuffed with ghee and 'Urad Dal' (a type of lentil). This festival is also celebrated by the people of Tripura who believe that walnuts become sweeter after this festival. In olden times the sons-in-law and nephews would give presents to fathers-in-law and maternal uncles respectively but these days this ritual is seldom followed.
Phool Dei
The land of Uttarakhand is known for numerous fairs and festivals. All the festivals celebrated here have an immense deal of ceremonial grace and magnificence. Both the festivals of Phool Dei and Olgia/ Ghee Sankranti have a relation with nature and people pray for abundant crops and general well being of their families. People sing, dance and prepare special ceremonial dishes to please gods and their palates.
Phool Dei is celebrated on the first day of Chaitra or in mid March (according to Gregorian calendar). On this day young girls carry out most of the rituals and they are the most eager participants. In some places though, this festival is like a carnival and the celebrations goes on throughout the month. This festival shows the advent of spring. Dei, a special ceremonial pudding made of Jaggery, white flour and curd is offered to the visitors. On Phool Dei young girls go to every house in their villages with plates full of rice, jaggery, coconut, green leaves and flowers.
satisfied?
1 answer
Basant Panchami
Basant Panchami festival not only gives a welcome break but also adds colors to our life. Basant Panchami is the festival celebrating spring season which comes accompanied by a huge variety of flowers presenting a riot of colors to the environment. Basant Panchami is also referred to as Sripanchami. Goddess Saraswati is worshipped all over India on the occasion of Basant Panchami. One is supposed to wear yellow cotton clothes, eat yellow food like Turmeric cooked with Rice or Saffron Semolina Pudding. People also put yellow tilaks on their foreheads to welcome the spring season.
The people welcome spring or Basant singing and dancing. The atmosphere resounds with the jingles of the pounding drums. Chounphula and Jhumelia dances are performed on the occasion of Basant Panchami by them. A fair At Rishikesh in Uttarakhand is held within the grounds of the Bharat temple on the occasion of Vasant Panchami. An extremely grand procession of the idol of Lord Bharat is carried through the town demonstrating lots of pomp and splendor. This idol was installed in the temple on this day by Jagat Guru Shankaracharya.
Bat Savitri
This festival is celebrated on the Krishna amavasya (last day of the dark half of the month) of Jyestha and on the day married women worship Savitri and the Bat or banyan tree (Ficus benghalensis) and pray for the well being of their spouses. Women observe fast in honour of Savitri and Satyavan and remember how Savitri through her intense devotion saved her husband from the claws of death.
Chhipla Jaat
The people of 15 - 20 villages of Dharchula and Gorikhal regions reach Kedardwe and Najurikote every third year (last 2002, next 2005) on Bhado Purnmasi. The principal yatra starts from village Khela near Tawaghat. It goes through thick forests, rocky lands and Bugyals. People go there barefoot even in these days. The dhami burha or bonia (folk priest) finalizes the dates of the jaat. With folk drums, bhankaras (metallic pipe instrument) and neja (the flag of red cloth pieces collected from all the families of the villages) the jaat goes to Barmano, which is 6 km from Khela. On the second day the yatris go through a thick oak forest. After crossing Bunga, Garapani, Mangthil gwar, Ganbhujdhura (the blooming bugyal) comes Brahmkund (18 km). Around 100 people can stay at the udiyar (cave) of Brahmkund. From this point one can have a glimpse of Chaudans region and the peaks of W. Nepal. On the third day the route is on the back of Najurikote, which is full of buggi grass and brahmkamals (Saussurea obvallata). At Kedardwe pond sacred dips are taken and the worship is performed. For the night, the yatris have to come back to Brahmkund. On this day one has to trek about 35 km.
On the fourth day after seeing Jyulital and Patojkund the Jaat reaches Bhaiman Kund (16 km). This small lake is like Brahmkund. A night stay is possible in the cave. On the fifth day, one can reach Baram in Gori valley after seeing the Kanar devi temple. If some one wants to remain with the jaat, he can come back to Khela and participate in the village fair. Chhipla Jaat expresses different aspects of human faith. The bare foot journey, worship, bath, collective food, songs and dances and the possession of the body of Bonia by the folk god are the essential parts of Chhipla Jaat.
Ganga Dussehra
Ganga Dussehra,UttarakhandGanga Dusshera is celebrated in Uttarakhand with lot of enthusiasm. This festival starts on the tenth day of Jaishtha (May-June) according to the Hindu calendar. It begins on the Amavasya night (dark moon night) and continues till Dashami tithi or the tenth phase of the moon. The 'Aarti' is held in Haridwar and thousands of people attend it. The festival of Ganga Dusshera or Dasar sees the River Ganges worshipped for ten days by the people. During this period people douse themselves in the sacred river of the Ganges to wash themselves from all their past and present life sins.
Ganga Dusshera is celebrated in the month of May-June (Jaishtha) when people take a dip in the waters of Ganga. Everybody puts up posters called 'Dwarpatras' or 'Dasar' with geometric designs on them. Once these posters were made exclusively by the Brahmins for everybody but now this practice has been discontinued.
Hilljatra
The Hilljatra, which is being celebrated in some parts of Pithoragarh district, is essentially the festival of pastoralists and agriculturalists. In the developmental process, the aathon (eighth day of bhado) and Gawra Visarjan also became the part of Hilljatra. The festival, which basically came to the Sor valley from the Sorar (Mahakali) region of West Nepal, was first introduced in Kumaour village. The Jatra was also accepted by the people of Bajethi, another village near Pithoragarh town and with some modifications it was introduced in Kanalichhina and Askot regions as Hiran Chital.
The Hilljatra, which is being celebrated in some parts of Pithoragarh district, is essentially the festival of pastoralists and agriculturalists. In the developmental process, the aathon (eighth day of bhado) and Gawra Visarjan also became the part of Hilljatra. The festival, which basically came to the Sor valley from the Sorar (Mahakali) region of West Nepal, was first introduced in Kumaour village. The Jatra was also accepted by the people of Bajethi, another village near Pithoragarh town and with some modifications it was introduced in Kanalichhina and Askot regions as Hiran Chital.
Janopunyu
The people of Kumaon celebrate Janopunyu, the day on which people change their janeu (sacred thread). On this day the famous Bagwal fair is held at Devidhura in district Champawat.
Kandali
In the Chaudans region of Pithoragarh district, a flower - Kandali (Strobilenthes wallichii) - blooms once every 12 years (last in 1999) and the people celebrate Kandali festival between the months of August and October. The Chaundas Valley is remote in the Dharchula tehsil of Pithoragarh. It lies between the Kali and the Dhauli rivers. In the week long festival the local people - Shaukas or the Rangs participate with gaiety and enthusiasm in different villages of the region. Some stories are associate with this festival, which express the martial tradition of the Shaukas. In the first story, it is said that by tasting the poisonous flower of the Kandali the only son of a widow died. In the second story, this flower the symbol of famine and poverty. According to the third and most popul< story, the region was once attacked while the menfolk were away for trade. Th brave women repelled the enemy, who hid in the Kandali bushes, and the attacked the bushes and destroyed the enemy. The festival commemorates thei bravery and the women therefore destroy the plant ceremonially to remind th local people of the incident and to prevent further mishaps.
The festival begins with the worship of a Shiva Linga made of barley and buck wheat flour mixture. Local liquor is traditionally used during this festival. Every household performs it in a decorated comer of the courtyard. People pray for prosperity. The individual pujas are followed by a community feast. Then, the women and men, in their traditional dresses and laden with gold and silver ornaments, assemble around a tree on the sacred ground of the village. Strips of white cloth are tied to the tree and a flag is raised.
Khatarua
Khatarua is essentially the special festival of pastoral- agricultural society and celebrated on the first day of the month of Ashwin in mid September, and signifies the beginning of the autumn. On this day people light bonfires, around which children dance, holding aloft colourful flags. People take special care of their animals and feed them fresh grass. Cucumbers are offered to the fire of Khatarua, which is said to destroy all evil influences. The victory of the king of Kumaon is also said to be one of the reasons for the celebration of Khatarua.
Kumaon Holi
This is one of the most unique festivals of Uttarakhand and its uniqueness lies in the fact of it being a musical affair. The festive celebrations begin in the premises of the temples where the professional singers gather to sing traditional lyrics to the accompaniment of the classical music. This festival is known by two different names, Baithki Holi and the Khari Holi. The former one is celebrated with much vigor in the temple premises while the later one is celebrated in the rural areas of Kumaon.
Makar Sankranti
Makar Sankranti, UttarakhandSankranti or Sankrant is derived from a Sanskrit word meaning 'to move' and usually symbolizes a harvest festival not only in India but in many South-East Asian countries as well. Makar Sankranti is one of the major festivals of the Indian subcontinent. The festival usually falls in the middle of January, generally on / around the 14th of the month. This festival is celebrated in Uttarakhand for countless raison d'être depending on the atmosphere, agricultural setting and cultural background of India.
People take a dip in the holy Ganges (or any other holy river) since this day is considered very auspicious for washing away one's sins. It is also said that if one does not take a holy dip then he might turn into a donkey in his next birth. People distribute traditional foods like Khichdi (a semi solid gruel made with pulses and rice) and Til ke laddoo (Sesame sweets made with jaggery) to the needy and destitute. The Uttarayani Fair is also held in Uttarakhand around this time and the young participate in it with great enthusiasm.
Nandadevi Rajjaat Yatra
The three week long Nandadevi Rajjaat is one of the world famous festival of Uttarakhand. People from entire Garhwal-Kumaon as well as other parts of India and the world participate in Nandadevi Raj Jat Yatra.
Goddess Nanda Devi is worshipped at dozens of places in Kumaon, but the region around Mt. Nanda Devi and its sanctuary, which falls in the districts of Pithoragarh, Almora and Chamoli, is the prime area related to Nanda Devi. In Chamoli Nanda Devi Rajjaat is organized once in 12 years. The jaat starts from Nauti village near Karnprayag and goes upto the heights of Roopkund and Haemkund with a four horned sheep. After the havan-yagna is over, the sheep is freed with decorated ornaments, food and clothings and the other offerings are dischared. People also celebrate the annual Nanda jaat.
Olgia / Ghee Sankranti
This festival is celebrated on the first day of the Bhado month of the Hindu lunar calendar. It is throughout this point in time that the yield is abundant and green and vegetables grow in profusion. It is regarded as a very significant festival of the farming community, celebrating this festival with much pageantry and showiness. A variety of agricultural tools are swapped on this day.
People put ghee (clarified butter) on their foreheads and eat special chapattis stuffed with ghee and 'Urad Dal' (a type of lentil). This festival is also celebrated by the people of Tripura who believe that walnuts become sweeter after this festival. In olden times the sons-in-law and nephews would give presents to fathers-in-law and maternal uncles respectively but these days this ritual is seldom followed.
Phool Dei
The land of Uttarakhand is known for numerous fairs and festivals. All the festivals celebrated here have an immense deal of ceremonial grace and magnificence. Both the festivals of Phool Dei and Olgia/ Ghee Sankranti have a relation with nature and people pray for abundant crops and general well being of their families. People sing, dance and prepare special ceremonial dishes to please gods and their palates.
Phool Dei is celebrated on the first day of Chaitra or in mid March (according to Gregorian calendar). On this day young girls carry out most of the rituals and they are the most eager participants. In some places though, this festival is like a carnival and the celebrations goes on throughout the month. This festival shows the advent of spring. Dei, a special ceremonial pudding made of Jaggery, white flour and curd is offered to the visitors. On Phool Dei young girls go to every house in their villages with plates full of rice, jaggery, coconut, green leaves and flowers.
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The 1008 Names of Lord Ganesha:
SHREE GANESHAYA NAMAH
SHREE DEVI SARASWATEYA NAMAH
SHREE GURUBHYO NAMAH
OM GANESHWARAI NAMAH
OM GANKRIDYA NAMAH
OM GANNATHAYA NAMAH
OM GANADHIPAYA NAMAH
OM EKDRISHTAYA NAMAH
OM VAKRATUNDAYA NAMAH
OM GAJVAKRAYA NAMAH
OM MAHODARAYA NAMAH
OM LAMODARAYA NAMAH
OM DHUMRAVARANAYA NAMAH
OM VIKTAYA NAMAH
OM VIGHNANAYAKAYA NAMAH
OM SUMUKHAYA NAMAH
OM DUMU NAMAH
OM BUDDHAYA NAMAH
OM VIGHNARAJAYA NAMAH
OM GAJANAYA NAMAH
OM BHIMAYA NAMAH
OM PRAMODAYA NAMAH
OM AANODAYA NAMAH
OM SURAN NANDAYA NAMAH
OM MOHATKATAYA NAMAH
OM HAYRAMBHAYA NAMAH
OM SHAMBARAYA NAMAH
OM SHAMBHAVEY NAMAH
OM LAMBAKARNAYA NAMAH
OM MAHABALAYA NAMAH
OM NANDANAYA NAMAH
OM ALAMPATAYA NAMAH
OM ABHIRVEY NAMAH
OM MEGHNADAYA NAMAH
OM GANGAJAYA NAMAH
OM VINAYKAYA NAMAH
OM VIRUPAKSHAYA NAMAH
OM DHIRSHURAYA NAMAH
OM VARPRADAYA NAMAH
OM MAHA GANPATYE NAMAH
OM BUDDHIPRIYAYA NAMAH
OM SHIPRA PRASADNAYA NAMAH
OM RUDRA PRIYAYA NAMAH
OM GANADHYAKSHAYA NAMAH
OM UMA PUTRAYA NAMAH
OM AAGHNASHAYA NAMAH
OM KUMAR GURVE NAMAH
OM EESHAN PUTRAYA NAMAH
OM MUSHAK VAHANAYA NAMAH
OM SIDDHI PRIYAYA NAMAH
OM SIDDHA VINAYAKAYA NAMAH
OM SIDDHAYA NAMAH
OM AVIGHAYA NAMAH
OM TUMBARVE NAMAH
OM SIMHAVANAYA NAMAH
OM MOHINI PRIYAYA NAMAH
OM KATAGKANTAYA NAMAH
OM RAJ PUTRAYA NAMAH
OM SHAALKAYA NAMAH
OM SAMMITAYA NAMAH
OM AMITAYA NAMAH
OM KUSHMA MANDSAMSAMBHOOTHYE NAMAH
OM DURJAYA NAMAH
OM DHURJAYA NAMAH
OM JAYAYA NAMAH
OM BHOOPATYE NAMAH
OM BHOOVANPATYE NAMAH
OM AVYAYA NAMAH
OM VISHWAKATRE NAMAH
OM VISHWA MUKHAYA NAMAH
OM VISHWA RUPAYA NAMAH
OM NIDHYE NAMAH
OM GHRUNYE NAMAH
OM KRAYE NAMAH
OM KAVINA MRUSHBHAYA NAMAH
OM BHRAMANAYA NAMAH
OM BHRAMANASPATYE NAMAH
OM JYESHTA RAJAYA NAMAH
OM NIDDHI PRIYA PATI PRIYAYA NAMAH
OM SURYA MANDAL MADHYA GAYAY NAMAH
OM KARAHATIDHAVSTA SINDHU SALILAYA NAMAH
OM PUSHDANTABHIDE NAMAH
OM UMANGKELIKUTUKINE NAMAH
OM MUKTIDAYA NAMAH
OM KUKPALNAYA NAMAH
OM KIRITINE NAMAH
OM KUNDALINE NAMAH
OM HARINE NAMAH
OM VANMALINE NAMAH
OM MANOMAYAY NAMAH
OM VYUUKHYAHATYDTYATSHRIYE NAMAH
OM PADAHATIJITSHITYE NAMAH
OM SADHYOJAATSVARNAMUJYAMEKILINE NAMAH
OM DUDIRMITHRITE NAMAH
OM DUSWAPNAHRITE NAMAH
OM PRASHANAYA NAMAH
OM GUNINE NAMAH
OM NAADPRATITHISTAYA NAMAH
OM SURUPAYA NAMAH
OM SARVANETRADHIVASAYA NAMAH
OM VIVASANA SHRAVAYA NAMAH
OM PITAMBARAYA NAMAH
OM KHANDARDAYA NAMAH
OM KHANDENDUKRUTSHEKHARYA NAMAH
OM CHITRANGDASHYAMDASHNAYA NAMAH
OM BHAALCHANDRAYA NAMAH
OM CHATURBHURJAYA NAMAH
OM YOGADHIPAYA NAMAH
OM TARKSTAYA NAMAH
OM PURSHAYA NAMAH
OM GAJKARNAKAYA NAMAH
OM GANADHIRAJAYA NAMAH
OM VIJAYASTHIRAJAYA NAMAH
OM GAJPATIDWAJINE NAMAH
OM DEVDEVAYA NAMAH
OM SAMARPRANDIPKAYA NAMAH
OM VAYUKILKAYA NAMAH
OM VIPPASCHIDVARDAYA NAMAH
OM NANDONANDBHINAALHAKAYA NAMAH
OM VARAHARDANAYA NAMAH
OM MRITUNJAYA NAMAH
OM VYAGHRAJINAMBARAYA NAMAH
OM ECCHASHAKTIDHARYA NAMAH
OM DEVTRATE NAMAH
OM DYATAVIMARDANAYA NAMAH
OM SHAMBHUVAKRRODHYAYA NAMAH
OM SHAMBUKOPAGNE NAMAH
OM SHAMBUHASYABHUVE NAMAH
OM SHAMBUTEJESE NAMAH
OM SHIVSHOKHARINE NAMAH
OM GAURISUKAHAYA NAMAH
OM UMANGMALJAYA NAMAH
OM GAURI TEJ BHUVE NAMAH
OM SWADHUMIBHAVAYA NAMAH
OM YAGNA KAYAYA NAMAH
OM MAHANADAYA NAMAH
OM GIRIVASHMARNE NAMAH
OM SHUBANAYA NAMAH
OM SARVADEVATMANYE NAMAH
OM BRAHMA MURGHANE NAMAH
OM KUKUPSHRUTYE NAMAH
OM BRAHMADKUMBHAYA NAMAH
OM CHILYOMBHALAYA NAMAH
OM SATYASHIRORUHAYA NAMAH
OM JAGAZAMADHLOYMESHNIMESHAYA NAMAH
OM AGNEYAKRASOMDRUSHE NAMAH
OM GIRIDREKARDAYA NAMAH
OM GHARMAGHARMESHTAYA NAMAH
OM SAMBRUHITATAYA NAMAH
OM GRAHATSHARDASHNAYA NAMAH
OM VANIJIVHAYA NAMAH
OM VASVANASIKAYA NAMAH
OM KULACHALANSAYA NAMAH
OM SOMAKARGHANTAYA NAMAH
OM RUDRASHIROGHARAYA NAMAH
OM NADINANDBHUJAYA NAMAH
OM TARKANSAKAYA NAMAH
OM BHRUMDHYASANSTHITHKARAYA NAMAH
OM BRAHMAVIDYAMADOTKAYA NAMAH
OM VYOMANABHAYE NAMAH
OM SHRIHRIDHAYA NAMAH
OM MERU PRUSHTAYA NAMAH
OM ARNAVODARAYA NAMAH
OM PRITHVIKATYE NAMAH
OM SRISHTILINGAYA NAMAH
OM SHELORVE NAMAH
OM DASRAJAANOKAYA NAMAH
OM PATALJHANGAYA NAMAH
OM MUNIPADYE NAMAH
OM KALANGHOSTHTAYA NAMAH
OM TRIYATNAVE NAMAH
OM JYOTINARNDA LA LALANGULAYA NAMAH
OM HRIPADAYALANIRSHALAYA NAMAH
OM HRIPADMAKARNIKASHALIVIYATKELISARVOVARAYA NAMAH
OM SADBHAKTDHYANIGADHAYA NAMAH
OM PUJAVARINIVIRTAYA NAMAH
OM PRATAPINE NAMAH
OM KASHYAPSUTAYA NAMAH
OM GANPAYA NAMAH
OM VISHTPINE NAMAH
OM BALINE NAMAH
OM YASHVASINE NAMAH
OM SVOJHASE NAMAH
OM PRATHMAY NAMAH
OM PRATHAMESHVARAYA NAMAH
OM CHINTAMANIDVIPATYE NAMAH
OM KALPADROMVANALAYA NAMAH
OM RATNAMANDAPAMDHYASTAYA NAMAH
OM RATNA SINHA SHRAYAYA NAMAH
OM TRIVASHIVODHRUTPADAYA NAMAH
OM JWALINI MAULILALITAYA NAMAH
OM NANDANANDITPITHSHRIYE NAMAH
OM BHOGDABHUSHITASANAYA NAMAH
OM SAKAMDAYINIPITHAYA NAMAH
OM SPHURDURGRASANASHRAYA NAMAH
OM TEJOVATISHIRRORATNAYA NAMAH
OM SATYANITYAVATISITAYA NAMAH
OM SARVASHAKTAYAMBIJASHRAYA NAMAH
OM LIPIPADAMASANADHARAYA NAMAH
OM VANIHADHAMTRAYASHRAYA NAMAH
OM UNNATPRAPADAYA NAMAH
OM GUDAGULPHAYA NAMAH
OM SAVAVRUTPASHIRNKAYA NAMAH
OM PINJHANGAYA NAMAH
OM SHLISHTAJHANVE NAMAH
OM STHULORVE NAMAH
OM PRONMATKATYE NAMAH
OM NIMNABHAYE NAMAH
OM STHOOLKUKSHAVE NAMAH
OM PINVAKSHAVE NAMAH
OM BRIHUTBHUJAYA NAMAH
OM PINASKANDAYA NAMAH
OM KAMBUKANTAYA NAMAH
OM LAMBOVASTHAYA NAMAH
OM LAMBANASIKAYA NAMAH
OM BHAGNAVAMARDAYA NAMAH
OM TUNGASAVYADANTAYA NAMAH
OM MAHAHANVE NAMAH
OM HRASVANETRATRAYA NAMAH
OM SHOORPAKARNAKAYA NAMAH
OM NIBIDMASTAYA NAMAH
OM STABKAKAARKUMBHARGRAYA NAMAH
OM RATNAMAULYE NAMAH
OM NIRANGKUSHAYA NAMAH
OM SARPAHARKATISUTRAYA NAMAH
OM SARPAYAGNOPAVITVE NAMAH
OM SARPAKOTIRKATAYA NAMAH
OM SARPAGREVAYAKATANGAYA NAMAH
OM SARPAKAKSHODARABANDHAYA NAMAH
OM SARRPARAJOTARIYAKAYA NAMAH
OM RAKTAYA NAMAH
OM RAKTAMBHARAYA NAMAH
OM RAKTAMALYAVIBHUSHAYA NAMAH
OM RAKTAKSHENAYA NAMAH
OM RAKTAKARAYA NAMAH
OM RAKTALVOSHTAPALLAVAYA NAMAH
OM SHVETALAYA NAMAH
OM SHVETAMDHARAYA NAMAH
OM SHVETMALYAVIBHUSHNAYA NAMAH
OM SHVETATPATRARUCHIRAYA NAMAH
OM SHVETCHAAMRAVIJITAYA NAMAH
OM SARVANJAYASAMPURANALAKSHNA NAMAH
OM SARVANBHARANSHOBHADAYA-LAKSHITA NAMAH
OM SARVASHOBHASAMVITAYA NAMAH
OM SARVAMANGALMAANGLAYA NAMAH
OM SARVAKARNAKARNAYA NAMAH
OM SHANGIRNE NAMAH
OM BIJIPURINE NAMAH
OM GADADHRAYA NAMAH
OM IKSHULCHAAPADHARAYA NAMAH
OM SHOOLINE NAMAH
OM CHAKRAPANYE NAMAH
OM SHROJBHRUTE NAMAH
OM PAASHINE NAMAH
OM DHRITDPALAYA NAMAH
OM SHAALIMANJARIBHRUTE NAMAH
OM SVANDANTABHRUTE NAMAH
OM KALPAVALLIDHARAYA NAMAH
OM VISHWEBHAYADAIKARAYA NAMAH
OM VASHINE NAMAH
OM AKSHAMALADHARAYA NAMAH
OM NAYAN MUDRAVATE NAMAH
OM MUDGARAYUDHAYA NAMAH
OM PURNA PATRINE NAMAH
OM KAMBUDHARAYA NAMAH
OM VIDHYUTISAMUDKAYA NAMAH
OM MATRULINGADHARYA NAMAH
OM CHUTKALIKABHRUTE NAMAH
OM CHUTKALIKABHRUTE NAMAH
OM KOOTHARVATYE NAMAH
OM PUSHKAR STASVARNAGHATIPURNA-RATNABHI VARSHAKAYA NAMAH
OM BHARATI SUNDARI NATHAYA NAMAH
OM VINAYAKRATIPRIYAYA NAMAH
OM MAHALKSHMI PRIYATAMAYA NAMAH
OM SIDDHA LAKSHMI MANORAMAYA NAMAH
OM RAMA RAMESH PURUVANGAYA NAMAH
OM DAKSHINIMAMAHESWARAYA NAMAH
OM MAHAVIRAHA VAMANGAYA NAMAH
OM RATI KANDARPASCHIMAYA NAMAH
OM AAMODAMODJANAYA NAMAH
OM SPRAMOD PRAMODANAYA NAMAH
OM SAMEDHITSMRUDHISHRIYE NAMAH
OM RIDHI SIDDHI PRAVARTKAYA NAMAH
OM DATTASAUMUKHASUMUKHAYA NAMAH
OM KANTIKANDLITASHRAYA NAMAH
OM MANDANAVATYASHRITANGRAHYE NAMAH
OM KRUTDAUMUKHYADUMURKHAYA NAMAH
OM VIGHNASAMPALLVOPGHANYA NAMAH
OM SEVONNIDRAMADRAVYAYA NAMAH
OM VIGHNAKRUTIGHANCHARNAYA NAMAH
OM DRAVINISHAKTI SATKRUTAYA NAMAH
OM TRIVAPRASANAYANAYA NAMAH
OM JWALINIPALINILEKDHRUSHYE NAMAH
OM MOHINIMOHANAYA NAMAH
OM BHOGDAYINIKANTIMANDITAYA NAMAH
OM KAMINIKANTAVAKRASHRIYE NAMAH
OM ADHISHTAVAVASUNDHRAYA NAMAH
OM VASANDHARAMDONDHAMAHA-SHANGNIDHIPRABHAVE NAMAH
OM NANDISUMATIMAULIMAHAPADMINI-DHIPRABHAVE NAMAH
OM SARVA SADGURU SAMNVEYAYA NAMAH
OM SHOCHISKESHAHAHRIDYASHRAYA NAMAH
OM ESHAANMURGHNE NAMAH
OM DEVENDRASHIKHAYE NAMAH
OM PAVANANDAYA NAMAH
OM AJRAPRATYEGRANAYANAYA NAMAH
OM DIVYASTRANAPRAYOGRIDE NAMAH
OM AIRAVATADISVAARSHA VARNAVARNPRIYAYA NAMAH
OM VJRAYADASTRAPARIVARAYA NAMAH
OM GANACHANDASAMASHRAYA NAMAH
OM JAYAYPARIVARAYA NAMAH
OM VIJAYAVIJAYAVAHAYA NAMAH
OM AJITACHIRTPABJAYA NAMAH
OM NITYANITYAWANTISITAYA NAMAH
OM VILASINIKRUTLAASAYA NAMAH
OM SHAUNDISAUNDARY AMANDITAYA NAMAH
OM ANANTAANANTSUKHDAYA NAMAH
OM SUMANGALSUMANGALAYA NAMAH
OM ICCHASHAKTINYANSHAKTIKRIYA-SHAKTINIVESHITAYA NAMAH
OM SUBHAGASHANSHRITPADAYA NAMAH
OM LALITA LALITASHRAYA NAMAH
OM KAMINIKAMANAYA NAMAH
OM KAMMALINI KELILALATAYA NAMAH
OM SARASWATASHRAYA NAMAH
OM GAURINANDANAYA NAMAH
OM SHREENIKETANAYA NAMAH
OM GURU GUPTAPADYA NAMAH
OM VACHASIDDHAYA NAMAH
OM VAGHIESHWARIPATYE NAMAH
OM NALINIKAMYKAYA NAMAH
OM VAMRAMAYA NAMAH
OM JYESTHMANORMAYA NAMAH
OM RAUDRIMUDRIPADABJAYA NAMAH
OM HUMBIJAYA NAMAH
OM TUNG SHAKTIKAYA NAMAH
OM VISHWADIJANNATRANAYA NAMAH
OM SWAHASHAKTEYE NAMAH
OM SAKILKAYA NAMAH
OM AMRITABIDH KRUVASAYA NAMAH
OM MADDHURNITLOCHANAYA NAMAH
OM UCHISTGANYA NAMAH
OM UCHISTGANESHAYA NAMAH
OM SARVAKALIKASANSADHIYE NAMAH
OM NITYASHAIVAYA NAMAH
OM DIGAMBARAYA NAMAH
OM AANPAYAYA NAMAH
OM ANANTDRUSTAYA NAMAH
OM APREMAYA NAMAH
OM AJRAMARAYA NAMAH
OM AANAVILAYA NAMAH
OM APRATIRYAYA NAMAH
OM AHACHUTAYA NAMAH
OM AMRITAY NAMAH
OM AKSHARYA NAMAH
OM APRATKARAYA NAMAH
OM AKSHAYAYA NAMAH
OM AJAAYAYA NAMAH
OM ANADHARAYA NAMAH
OM ANAAMYAYA NAMAH
OM AMALAYA NAMAH
OM AMOGHSIDDHYE NAMAH
OM ADVETAYA NAMAH
OM AGHORAYA NAMAH
OM APRAMITANAYA NAMAH
OM ANANAKARAYA NAMAH
OM ABHIBHOOMYAGRIBALGHNYAYA NAMAH
OM AYAKTALAKSHANAYA NAMAH
OM ADHARPITHAYA NAMAH
OM ADHARAYA NAMAH
OM ADHAR RADHEYA NAMAH
OM AAKHOKETANAYA NAMAH
OM ASHA PURKAYA NAMAH
OM AAKHO MAHA RATHAYA NAMAH
OM IKSHU SAGARMADHYASTAYA NAMAH
OM IKSHU BHAKSHAN LALSAYA NAMAH
OM IKSUCHAAPTRIEKSHRIYE NAMAH
OM IKSHUCHAAPNIVESVITAYA NAMAH
OM INDRANIL SAMDHYUTYE NAMAH
OM INDIVARDALSHAMAYA NAMAH
OM INDUMANDALNIRMALAYA NAMAH
OM INDHMAPRIYAYA NAMAH
OM IDABHAGAYA NAMAH
OM IRADHAMNE NAMAH
OM INDIRAPRIYAYA NAMAH
OM ISWAKU VIGHNA VIDHWANISE NAMAH
OM ITIKARTAYATEPISTAYA NAMAH
OM ISHAANMAULAYE NAMAH
OM ISHAANAYE NAMAH
OM ISHAANSUTAYA NAMAH
OM ITIGHNE NAMAH
OM ISHNATRAYA KALPANTAY NAMAH
OM IHMAMATRA VIVAJITAYA NAMAH
OM UPENDRAYA NAMAH
OM UDDABHRUNMAULAYE NAMAH
OM UNDERKABLIPRIYAYA NAMAH
OM UNNATANNAYA NAMAH
OM UDARRAVIDASHARGRANE NAMAH
OM URJSWATE NAMAH
OM USHMAMALAMDAYA NAMAH
OM USHAPOHADURASDAYA NAMAH
OM RIDHISIDDHIPRADAYKAY NAMAH
OM RINTRAYA VIMOCHKAYA NAMAH
OM LUPTA VIGHNAYASVABHAKTANA NAMAH
OM LUPTA SHAKTAYA SURDVISHA NAMAH
OM LUPTA VIPSHOT NASHANAYA NAMAH
OM EKAR PITHA MADHYASAYA NAMAH
OM EKPAADKRUTASMAYA NAMAH
OM EJITAKHILDYASHRIYE NAMAH
OM EDHITHAKHILAMSSHRREYAYA NAMAH
OM AISHWARIAM NIDHYE NAMAH
OM AISHWARAYAYA NAMAH
OM EHIKAMUSHKIMPRADAYA NAMAH
OM ERAMBHDASMUNMESHAYA NAMAH
OM ERAWATNIBHANNAYA NAMAH
OM OMKAR VACHAYA NAMAH
OM OMKARAYA NAMAH
OM OJASWATE NAMAH
OM OSHDHIPATYE NAMAH
OM AUDHARYANIDHYE NAMAH
OM AAUDYATDHURAYA NAMAH
OM AAUNATYANISWANAYA NAMAH
OM ANKUSHAYASURNAGANA NAMAH
OM ANKUSHAYASURVIDHIVISHAM NAMAH
OM AAMAST VISARGANTPADESHOOPARI-KIRTITAYA NAMAH
OM KAMANDALOODHARAYA NAMAH
OM KALPAYA NAMAH
OM KARPADANE NAMAH
OM KALBHANNAYA NAMAH
OM KARMASHAKSHINE NAMAH
OM KARMAKARTYE NAMAH
OM KARMA KARMAPHALPRADYA NAMAH
OM KADAMGOLKAKARAYA NAMAH
OM KUSHMANDGANNAYAKAYA NAMAH
OM KARUNYADHEYAYA NAMAH
OM KAPILAYA NAMAH
OM KAYKAYA NAMAH
OM KATISUTRABHOOTE NAMAH
OM SARVAYA NAMAH
OM KHADAGAPRIYAYA NAMAH
OM KHADAGKHANTANTASAYA NAMAH
OM KHANIMARLAYA NAMAH
OM KHALVAATSHRUNGNILAYAYA NAMAH
OM KHATVANGHINE NAMAH
OM KHADURASDAYA NAMAH
OM GUNADHAYAYA NAMAH
OM GAHANAYA NAMAH
OM GASTHAYA NAMAH
OM GADYA PADYA SURDHARNAVAYA NAMAH
OM GADYA GAAN PRIYAYA NAMAH
OM GARJAYA NAMAH
OM GEETGIRVANAPURVAJAYA NAMAH
OM GHYACHAARRATAYA NAMAH
OM GHUYHAYA NAMAH
OM GHUYAGAMANIRUPITAYA NAMAH
OM GHUABDHISYAY NAMAH
OM GURUGMAVAHAYA NAMAH
OM GURORGURVE NAMAH
OM GHANTAGHARGHARIKAMALINE NAMAH
OM GHATODHARAYA NAMAH
OM CHANDAYA NAMAH
OM CHANDESWAR SURUDE NAMAH
OM CHANDISHAYA NAMAH
OM CHAND VIKRAMAYA NAMAH
OM CHARACHARPATYE NAMAH
OM CHINTAMANI CHARVANLALSAYA NAMAH
OM CHANDSE NAMAH
OM CHANDVOPUSE NAMAH
OM CHANDODURLAKSHAYA NAMAH
OM CHANDVIGHRAHAYA NAMAH
OM JAGADHYONAYE NAMAH
OM JAGADHSHAKSHINE NAMAH
OM JAGADISHAYA NAMAH
OM JAGAN MAYAYA NAMAH
OM JAPAYA NAMAH
OM JAPPARAYA NAMAH
OM JAPYAYA NAMAH
OM JHINVASIMNHASANAPRABHVE NAMAH
OM ZHALAZALOLSADANAZHANKARIBH-RAMARA KULAYA NAMAH
OM TANZHANKKARSPHARSAURAVAYA NAMAH
OM TANZHANKKARMANINUPURAYA NAMAH
OM TADHVIPALLAVANTHANSTA SARVA NAMAH
OM MANTREK SIDDHIDAYA NAMAH
OM DINDIMUNDAYA NAMAH
OM DAKINISHAYA NAMAH
OM DAMRAYA NAMAH
OM DINDIMPRIYAYA NAMAH
OM DHAKKAANINADMUDITAYA NAMAH
OM DHAUKAYA NAMAH
OM DHUNDI VINAYAKAYA NAMAH
OM TATVANAAMPRAMAYATATVAYA NAMAH
OM TATVAMPADNIRUPITAYA NAMAH
OM TARKANTKAYA NAMAH
OM TARKAYA NAMAH
OM TARKANTKAYA NAMAH
OM STHANWAY NAMAH
OM STHANUPRIYAYA NAMAH
OM STHATTRE NAMAH
OM STHAVARAYAJUNGMAYAJAGTE NAMAH
OM DAKSHA YADHAPRAMATHNAYA NAMAH
OM DAATRE NAMAH
OM DANVAMOHANANAYA NAMAH
OM DAYA VATYE NAMAH
OM DIVYA VIBHAYAYA NAMAH
OM DANDBHRUTE NAMAH
OM DANDNAYAKAYA NAMAH
OM DATTAPRABHINNABHRAMALAYA NAMAH
OM DYATTYA VAARNADARNAYA NAMAH
OM DRASTAMLAGNADVIPGHATAYA NAMAH
OM DEVARTHA NRUGJAKRUTYE NAMAH
OM DHANDHANYAPATYE NAMAH
OM DHANYAYA NAMAH
OM DHANDAYA NAMAH
OM DHARNIDHARAYA NAMAH
OM DHANYEKPRAKATAYA NAMAH
OM DHYEYAYA NAMAH
OM DHYANAYA NAMAH
OM DHYANPARAYANA NAMAH
OM NANDYAYA NAMAH
OM NANDIPRIYA NAMAH
OM NADAYA NAMAH
OM NADMADHYAPRATHISTAYA NAMAH
OM NISKALAYA NAMAH
OM NIRMALAYA NAMAH
OM NITYAYA NAMAH
OM NITYANITYAYA NAMAH
OM NIRMAYAYA NAMAH
OM PRASMAYEYOMNE NAMAH
OM PARASMAYEDHAMNE NAMAH
OM PARMATMANYE NAMAH
OM PARSMAYEPADAYA NAMAH
OM PARATPARAYA NAMAH
OM PASHUPATYE NAMAH
OM PASHUPASHIVIMOCHKAYA NAMAH
OM PURNANANDAYA NAMAH
OM PARANDAYA NAMAH
OM PURANANDAYA NAMAH
OM PARANANDAYA NAMAH
OM PURANPUROSHTAMAYA NAMAH
OM PADMAPRASNYENAYA NAMAH
OM PRANANPRANMOCHANAYA NAMAH
OM PRAMANPRATYATIYAYA NAMAH
OM PRANATATINIVARNAYA NAMAH
OM PHALHASTAYA NAMAH
OM PHANIPATYE NAMAH
OM PHETKARAYA NAMAH
OM PHANITPRIYAYA NAMAH
OM BAANARCHITANGIYIGULAYA NAMAH
OM BAALKELIKUTUHALINE NAMAH
OM BRAHMANE NAMAH
OM BRAHMARCHITPADAYA NAMAH
OM BRAHMACHAARINE NAMAH
OM BHRUHASPATYE NAMAH
OM BHRINANADAYAGRAYACHITKARAYA NAMAH
OM BRAHMANDAVALIMEKHALAYA NAMAH
OM BHARGAYA NAMAH
OM BHADRAYA NAMAH
OM BHYAPHAYA NAMAH
OM BHAGWATE NAMAH
OM BHAGTISULABHAYA NAMAH
OM BHUTIDAYA NAMAH
OM BHUTIBHUSHANANAYA NAMAH
OM BHAVYAYA NAMAH
OM BHOOTALYAYA NAMAH
OM BHOGMADMATMANORAMAYA NAMAH
OM MEKHLAVATE NAMAH
OM MANDAGATYE NAMAH
OM MATITKAMALEKSHANAYA NAMAH
OM YADNYAPATYE NAMAH
OM YADNYAGOPTRE NAMAH
OM YADNYAPHALPRADAYA NAMAH
OM YASHASKARAYA NAMAH
OM YOGAGAMYAYA NAMAH
OM YAGNIKAYA NAMAH
OM YACHAKPRIYAYA NAMAH
OM RASAYA NAMAH
OM RASPRIYAYA NAMAH
OM RASYAYA NAMAH
OM RANJKAYA NAMAH
OM RAVANARCHITAYA NAMAH
OM RAJORAKSHAKARAYA NAMAH
OM RATHNAGHARBHAYA NAMAH
OM RAJYASUKHPRADYA NAMAH
OM LAKSHAYA NAMAH
OM LAKSHAPRADYA NAMAH
OM LAYASTHAYA NAMAH
OM LADDUKPRIYAYA NAMAH
OM LAASYAPARAYA NAMAH
OM LABHKULLOKAVISHRUTAYA NAMAH
OM VARANYAYA NAMAH
OM VANNIVADANAYA NAMAH
OM VANNYAYA NAMAH
OM VEDANTGOCHARAYA NAMAH
OM VIKARNE NAMAH
OM VISHWATASCHYACHAKSHUSHE NAMAH
OM VIDHATRE NAMAH
OM VISHWATOMUKHAYA NAMAH
OM VAAMDEVAYA NAMAH
OM VISHWANETRE NAMAH
OM VAJRIVAJRANIVANAYA NAMAH
OM VISHWABANDANVISHKAMBHA-DHARAYA NAMAH
OM VISHWEWARPRABHAVE NAMAH
OM SHABDHABRAHMANE NAMAH
OM SHAMPRAPAYAYA NAMAH
OM SHAMBHUSHAKTIGANESHWARAYA NAMAH
OM SHASTRE NAMAH
OM SHIKHAGRANILAYA NAMAH
OM SHARANYAYA NAMAH
OM SHIKRESWARAYA NAMAH
OM SHADHRUTUKUSUMASTRAGVINE NAMAH
OM SHADADHARAYA NAMAH
OM SHADAKSHARAYA NAMAH
OM SAUSARNANDAYA NAMAH
OM SARUVADANAYA NAMAH
OM SARVBHESHEJBHESJAYA NAMAH
OM SRUSHTISTITILAYAYAKRIDAYA NAMAH
OM SURKUNJARBHEDNAYA NAMAH
OM SINDHURITMAHAKUMBHAYA NAMAH
OM SADSVAYADKTIDAYAKAYA NAMAH
OM SAKSHINE NAMAH
OM SAMURADAMANTHANAYA NAMAH
OM SVASWAMVEDAYA NAMAH
OM SVADAKSHINAYA NAMAH
OM SWATANTRAYA NAMAH
OM SATYASANKALPAYA NAMAH
OM SAAMGAANARTAYA NAMAH
OM SUKHINE NAMAH
OM HAVSAYA NAMAH
OM HASTIPISACHISAYA NAMAH
OM HAVANAYA NAMAH
OM HAVYAKAVYABHUJE NAMAH
OM HAVYAYA NAMAH
OM HUTATPRIYAYA NAMAH
OM HARSHAYA NAMAH
OM HALEKHAMANTRAMADHYAGAYA NAMAH
OM KSHETRADHIPAYA NAMAH
OM SHAMABHATRE NAMAH
OM SHAMAPARARAYANAYA NAMAH
OM SHIPRAKSHEMKARAYA NAMAH
OM SHEMANANDAYA NAMAH
OM SHONISURDHURBHAYA NAMAH
OM DHARMAPADAYA NAMAH
OM ARTHDAYA NAMAH
OM KAAMDAATRE NAMAH
OM SAUBHAGYAVARDHANAYA NAMAH
OM VIDYAPRADAYA NAMAH
OM VIBHAVDAYA NAMAH
OM BHUKIMUKTIPHALPRADAYA NAMAH
OM AABHIRUPRAKARAYA NAMAH
OM VIRSHRIPRADAYA NAMAH
OM VIJAYPRADAYA NAMAH
OM SARVAVASHYAKARAYA NAMAH
OM GARBHADOSHGHNE NAMAH
OM PUTRA PAUTRADAYA NAMAH
OM MEDHADAYA NAMAH
OM KIRTIDAYA NAMAH
OM SHOKHANINE NAMAH
OM DORHAGYANAASHINANAYA NAMAH
OM PRATIVADIMUKHASTAMBHAYA NAMAH
OM RUSHTACHIPRASASNAYA NAMAH
OM PARABHICHAARASHAMNAYA NAMAH
OM DUKHBHANJANKARKAYA NAMAH
OM LAVAYA NAMAH
OM TRUTE NAMAH
OM KALAYE NAMAH
OM KASTAYE NAMAH
OM NIMISHAYA NAMAH
OM TATPARAYA NAMAH
OM KSHANAYA NAMAH
OM GHATAYE NAMAH
OM MUHURTAYE NAMAH
OM PRAHARAYA NAMAH
OM DIVA NAMAH
OM NAKTA NAMAH
OM AHARNISHAM NAMAH
OM PAKSHAYA NAMAH
OM MASAYA NAMAH
OM AYANAYA NAMAH
OM VARSHAY NAMAH
OM YUGAYA NAMAH
OM KALPAYA NAMAH
OM MAHALAYA NAMAH
OM RASHAYE NAMAH
OM TARAYE NAMAH
OM TITHAYE NAMAH
OM YOGAYA NAMAH
OM VARAYA NAMAH
OM KARNAYA NAMAH
OM AAUNSHAKAYA NAMAH
OM LAGNAYA NAMAH
OM HORAYAYE NAMAH
OM KAALCHAKRAYA NAMAH
OM MERVE NAMAH
OM SAPTARSHIBHYO NAMAH
OM DHRUVAYA NAMAH
OM RAHAVE NAMAH
OM MANDAYA NAMAH
OM KAVYE NAMAH
OM JIYAYA NAMAH
OM BUDHAYA NAMAH
OM BHAUMAYA NAMAH
OM SHASHINE NAMAH
OM RAYAYE NAMAH
OM KALAYA NAMAH
OM SHRUSTYE NAMAH
OM STHITYE NAMAH
OM VISHWASTHAVARJUNGMANCHYATE NAMAH
OM BHUVE NAMAH
OM ADRUPBHYO NAMAH
OM AGNAYE NAMAH
OM MARUTE NAMAH
OM VYOMNE NAMAH
OM AHANGKRUTYE NAMAH
OM PRAKRUTYE NAMAH
OM PUNSE NAMAH
OM BRAHMNE NAMAH
OM VISHNAWE NAMAH
OM SHIVAYA NAMAH
OM RUDRAYA NAMAH
OM ISHAYA NAMAH
OM SHAKTYE NAMAH
OM SADASHIVAYA NAMAH
OM TRIDASHEBHYO NAMAH
OM PITRUBHYO NAMAH
OM YAKSHYEBHYO NAMAH
OM RAKSHYOBHYO NAMAH
OM KINNAREBHYO NAMAH
OM SADHYEBHYO NAMAH
OM VIDYADHAREBHYO NAMAH
OM BHOOTEBHYO NAMAH
OM MANYUSHEBHYO NAMAH
OM PASHUBHYO NAMAH
OM KHAGEBHYO NAMAH
OM SAMUDREBHYO NAMAH
OM SARIDBHYO NAMAH
OM SHAILEBHYO NAMAH
OM BHOOTAYA NAMAH
OM BHAVODBHAVAYA NAMAH
OM SANGHKHYAYA NAMAH
OM PATANJALAYA NAMAH
OM YOGAYA NAMAH
OM PURANEBHYO NAMAH
OM SHRUTYE NAMAH
OM SMRUTYE NAMAH
OM VEDANGEBHYO NAMAH
OM SADCHAARAYA NAMAH
OM MIMAWSAYE NAMAH
OM NYAYVISTARAYA NAMAH
OM AYURVEDAYA NAMAH
OM DHANURVVEDAYA NAMAH
OM GANDHARVAYA NAMAH
OM KAVYANATKAYA NAMAH
OM VAIKHANSAYA NAMAH
OM BHAGVATAYA NAMAH
OM SATVATAYA NAMAH
OM PANCHARANKAYA NAMAH
OM SHAIVAYA NAMAH
OM PASHUPATAYA NAMAH
OM KAALMUKHAYA NAMAH
OM BHAIRAVSHASANAYA NAMAH
OM SHAAKTAYA NAMAH
OM VAINAYAKAYA NAMAH
OM SAURAYA NAMAH
OM JAINAYA NAMAH
OM AAHANTASAUNHITAYA NAMAH
OM SATYE NAMAH
OM AASATYE NAMAH
OM VYAKTYA NAMAH
OM AYAKTAYA NAMAH
OM SACHETNAYA NAMAH
OM ACHETNAYA NAMAH
OM VANDHAYA NAMAH
OM MOKSHAYA NAMAH
OM SUKHAYA NAMAH
OM BHOGAYA NAMAH
OM AYOGAYA NAMAH
OM SATYAYA NAMAH
OM AANVE NAMAH
OM MAHATE NAMAH
OM SWATIT NAMAH
OM HU NAMAH
OM FANNUM NAMAH
OM SVADHA NAMAH
OM SVAHA NAMAH
OM SHRAUSHNAAM NAMAH
OM VOWSHNAAM NAMAH
OM VASHANAAM NAMAH
OM NAMO NAMAH
OM NYANAYA NAMAH
OM VIDNYANAYA NAMAH
OM ANANDAYA NAMAH
OM BODHAYA NAMAH
OM SAVANVIDE NAMAH
OM SHAMAYA NAMAH
OM YAMAYA NAMAH
OM EKASMAYE NAMAH
OM EKASHDHARAYA NAMAH
OM EKASHPARANARAYANAYA NAMAH
OM EKAGRADHIYE NAMAH
OM EKVIRAYA NAMAH
OM EKANEKSWAROOPDHRUSHE NAMAH
OM DWI RUPAYA NAMAH
OM DWI BHUJAYA NAMAH
OM VYADHAKSHAYA NAMAH
OM DWIRDAYA NAMAH
OM DWIPVAKSHAKAYA NAMAH
OM DWEMATURAYA NAMAH
OM DWIDNAYA NAMAH
OM DWANDANTITAYA NAMAH
OM DWAYATIGAYA NAMAH
OM TRIDHAMNE NAMAH
OM TRIKARAYA NAMAH
OM TRETRARIVARGAPHALDAYA NAMAH
OM TRIGUNATMANE NAMAH
OM TRILOKDAYE NAMAH
OM TRISHAKTISHAYA NAMAH
OM TRILOCHANAYA NAMAH
OM CHATURBHAHARVE NAMAH
OM CHATURTAMANE NAMAH
OM CHATURMUKHAYA NAMAH
OM CHATUVIRDHOPAYAMAYAYA NAMAH
OM CHATURVARNASHRAMASHRAYA NAMAH
OM CHATU VIRDHAV CHOVRUTTI PARIVRUTTIPRAVARTKAYA NAMAH
OM CHATURTHI PUJAN PRITAYA NAMAH
OM CHATURTHI TITHI SAMBHAVAYA NAMAH
OM PANCHAKSHARATMANE NAMAH
OM PANCHATMANE NAMAH
OM PANCHASYAYA NAMAH
OM PANCHKRUTYAKRUTE NAMAH
OM PANCHADHARAYA NAMAH
OM PANCHAVARANAYA NAMAH
OM PANCHAKSHARPARAYANAYA NAMAH
OM PANCHTALAYA NAMAH
OM PANCHKARAYA NAMAH
OM PANCHPRANAVBHAVITAYA NAMAH
OM PANCHBHRAMAYASPHURTYE NAMAH
OM PANCHAVARANVARITAYA NAMAH
OM PANCHBHAKSHAPRIYAYA NAMAH
OM PANCHBANAYA NAMAH
OM PANCHSHIVATMAKAYA NAMAH
OM SHASTAKONPITHAYA NAMAH
OM SHASHTACHAKRADHAMNE NAMAH
OM SHASTAGRANITHBHEDAKAYA NAMAH
OM SHADADHVADHVANTVIDHWANSINE NAMAH
OM SHANDGULMAHAHRYADAYA NAMAH
OM SHANMUKHAYA NAMAH
OM SHANMUKHBHRAVE NAMAH
OM SHASTASHAKLIPARIVARITAYA NAMAH
OM SHADAVAIRIVARGVIDHWANSE NAMAH
OM SHADAMIRBHAYABHANJANAYA NAMAH
OM SHASTATKARDURAYA NAMAH
OM SHASTAKARMANIRTAYA NAMAH
OM SHADRASHASRAYA NAMAH
OM SAPTAPATALCHARANAYA NAMAH
OM SAPTADVIPORUPMANDALAYA NAMAH
OM SAPTASWARLOKMUKUTAYA NAMAH
OM SAPTANGRAJYASUKHDAYA NAMAH
OM SAPTARSHIGANMANDITAYA NAMAH
OM SAPTACHANDONIDHYE NAMAH
OM SAPTAHOTRE NAMAH
OM SAPTASVARASHRAYA NAMAH
OM SAPTADHIKELIKASARAYA NAMAH
OM SAPTAGATRUNISHEVITAYA NAMAH
OM SAPTACHANDOMODMADAYA NAMAH
OM SAPTACHANDOMAKHPHRABHVE NAMAH
OM AASTAMURTIDHEYAMURTYE NAMAH
OM AASTAPRAKURTIKARNAYA NAMAH
OM AASTANGYOGPHALBHUVE NAMAH
OM AASTPATRABUJASANAYA NAMAH
OM AASTASHAKTISAMRUDHISHRIYE NAMAH
OM AASHTAYEAISHWARIYAPRADAYKAYA NAMAH
OM AASTAPHITOPPHITSHRIYE NAMAH
OM AASTAMATRUSAMAVRUTAYA NAMAH
OM AASTABHAIRAVSEVVYAYA NAMAH
OM AASTAVASUVANDHAYA NAMAH
OM AASTAMURTIBHRUTE NAMAH
OM AASTACHAKRASPHURANMURTYE NAMAH
OM AASTADRAVYAHAVIMPRIYAYA NAMAH
OM NAVNAGASANADHYASINE NAMAH
OM NAVNIDHYANUSHASITRE NAMAH
OM NAVDWARPURADHARAYA NAMAH
OM NAVADHARNIKETANAYA NAMAH
OM NAVNARAYANSHITAYA NAMAH
OM NAVDURGANISHEVITAYA NAMAH
OM NAVANATHMAHANATHAYA NAMAH
OM NAVNAGVIBHUSNAYA NAMAH
OM NAVRATNAVICHITRANGAYA NAMAH
OM NAVSHAKTISHIRODHRUTAYA NAMAH
OM DASHATMAKAYA NAMAH
OM DASHABHUJAYA NAMAH
OM DASHADIKAPATIVANDITAYA NAMAH
OM DASHADHAYAYA NAMAH
OM DASHAPRANAYA NAMAH
OM DASHENDRIYANIYAAMKAYA NAMAH
OM DASHKSHARMAHAMANTRAYA NAMAH
OM DASHASHAVYAPIVIGRAHAYA NAMAH
OM EKADASHADIBHIRUDREMSTUTAYA NAMAH
OM EKADASHAKSHARAYA NAMAH
OM DWADASHDANDADODARNDAYA NAMAH
OM DWADSHANTANIKETANAYA NAMAH
OM TRAYODASBHIDABHINNAVISHWE-DEVADHIDEVATAYA NAMAH
OM CHATUSHENDRAVARDAYA NAMAH
OM CHATUDARSHAMANUPRABHAVE NAMAH
OM CHATUDARSHADIVIDYADHYAYA NAMAH
OM CHATUDARSHAJAGATPRABHAVE NAMAH
OM SAAMPANCHDASHAYA NAMAH
OM PANCHADASHSHITANSHUNIMARLAYA NAMAH
OM SHODADHARNILAYA NAMAH
OM SHODASSWARMATRUKAYA NAMAH
OM PRODSHANTPADVASAYA NAMAH
OM SHODSHENDUKALAMAKAYA NAMAH
OM KAALSAPTADASHYE NAMAH
OM SAPTADASHAYA NAMAH
OM SAPTADASHAKSHARAYA NAMAH
OM AASHTADASHDVIPPATYE NAMAH
OM AASTADASHAPURANKRUTE NAMAH
OM AASTADASHOSDHISRUSTYE NAMAH
OM AASTADASHVIDHISMRUTAYA NAMAH
OM AASHTADASHALIPIYASHTI-MSAMISTHANYANKOVIDAYA NAMAH
OM EKVINSHAYAPUNSE NAMAH
OM EKVINSHTANGULLIPALLAVAYA NAMAH
OM CHATUVIRSHATITATVATMANE NAMAH
OM PANCHVINSHASHAKYAPURSHAYA NAMAH
OM SAPTAVINSHANITARESHAYA NAMAH
OM SAPTAVINSHANTIYOGKRUTE NAMAH
OM DWATRISHATBHAIRAVADHISHAYA NAMAH
OM CHATUNISHTRASHANMAMAHRI-DAYA NAMAH
OM SHASTATRINSHATTATVASAMBHOOTYE NAMAH
OM AASTATRINSHATKALANATVE NAMAH
OM NAMODEKONPANCHASHAN-MARUDVARGANIRGARLAYA NAMAH
OM PANCHASHDAKSHARSHRENYE NAMAH
OM PANCHASDRUDRAVIGRAHAYA NAMAH
OM PANCHASDVISHNUSHAKTISHAYA NAMAH
OM PANCHASHAMATRUKALAYA NAMAH
OM DVIPANCHASDVAPUSHRENYE NAMAH
OM TRISHASTAYAKSHARSANSHRAYA NAMAH
OM CHATRUMSHASTAYARNANINETRE NAMAH
OM CHATUSHSHASTIKALRIDHYE NAMAH
OM CHATUSHSHASHTIMAHASIDDHIYOGI-NIVRINDHVANDITAYA NAMAH
OM AASTASHASTIMAHATRITHSHEKTRA-BHAIRAVBHAVANAYA NAMAH
OM CHATURNARVATIMANTRATMANE NAMAH
OM SHAANVATYADHIKPHRABHAVE NAMAH
OM SHATANANDAYA NAMAH
OM SHATDHRUTYE NAMAH
OM SHATPATRAYATEKSHANAYA NAMAH
OM SHATANIKAYA NAMAH
OM SHATMAKHAYA NAMAH
OM SHATDHARAVYUDHAYA NAMAH
OM SAHASTRAPATRANILAYA NAMAH
OM SAHASTRAPHANMUSHNAYA NAMAH
OM SAHASTRASHIRNEPURSHAYA NAMAH
OM SAHASTRASHAKASHAYA NAMAH
OM SAHASTRAPADYE NAMAH
OM SAHASTRANAAMSANSTUTAYA NAMAH
OM SAHASTRAKSHAPALAPAHAYA NAMAH
OM DASHASAHASTRAPHANBHRIPHANI-RAAJKRUTASANAYA NAMAH
OM AASTASHITISAHASTRAYADHMAHAR-SHISTOTRAYANITRATAYA NAMAH
OM LAKSHADISHPRIYADHAVAYA NAMAH
OM LAKSHADHARMANOMAYAYA NAMAH
OM CHATURLAKSHPRAKASHITAYA NAMAH
OM CHATURLAKSHAJAPPRITAYA NAMAH
OM CHATURSHITILAKSHANAJIVANA-DEHSANSTHITAYA NAMAH
OM KOTISURYAPRATIKASHAYA NAMAH
OM KOTICHANDRASHUNIRMALAYA NAMAH
OM SHIVABHAVADHYUSTAKOTINAYA-KDHURANDHARAYA NAMAH
OM SAPTAKOTIMAHAMANTRAMANTRA-TAVAYADHYUTE NAMAH
OM TRAYASINTRASHATKOTISURSHRENI-PRANATPADUKAYA NAMAH
OM ANANTATMANE NAMAH
OM ANANTSHRIYE NAMAH
OM ANANTANTANT SOUKHYA DAYA NAMAH
SHRI GURU GANESHARPANMASTU
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