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Saint Thecla was born in the 1st century AD, most likely around 30-40 AD.
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St. Thecla is believed to have died in the 1st century AD, around the year 90 AD. She is considered one of the early Christian saints and martyrs.
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St. Thecla is believed to have been born around the 1st century AD, although the exact date is not known. She is recognized as an early Christian saint and is celebrated for her dedication to her faith and martyrdom.
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Saint Thecla was likely born in the 1st century in Iconium, which is believed to be in modern-day Turkey. The exact date of her birth is not known due to the lack of historical records.
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According to Acts of Paul, Thecla had heard Paul preach in Iconium and converted to Christianity. She was condemned to death for retaining her virginity and thus depriving her bridegroom. A basilica was built over her supposed tomb and in Constantinople four churches were built in her honour.
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Saint Thecla of Iconium is believed to have been a real person. She was a companion of Saint Paul and is considered one of the earliest female saints in Christianity. The details of her life are based on early Christian texts and traditions.
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Kitty Janssen's birth name is Janssen, Catharina Thecla Maria.
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The cast of Hansen - 1950 includes: Thecla Boesen Miskow Makwarth Svend Pedersen as Speaker
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The cast of Dukkestuen - 1950 includes: Thecla Boesen Poul Erik Christiansen Pouel Kern
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There are at least 3 saints named Thecla. All were early martyrs who were never canonized because the process was not in place at the time. They were declared as saints by the early Christian community based on their martyrdom. The Orthodox Church did not exist at the time so they would have been recognized by the early Catholics. After the Orthodox Church split from from the Catholics, they continued to honor these early saints.
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The cast of Stof til eftertanke - 1958 includes: Thecla Boesen Mimi Heinrich Kirsten Jessen Svend Johansen Preben Kaas
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Thecla Boesen has: Played Stuepige I pensionat in "John og Irene" in 1949. Performed in "Dukkestuen" in 1950. Performed in "Hansen" in 1950. Performed in "Englen i sort" in 1957. Performed in "Stof til eftertanke" in 1958. Played Fru Hansen in "Don Olsen kommer til byen" in 1964. Played Kokkepigen in "Alt for kvinden" in 1964. Performed in "Det drejer sig om -" in 1967. Performed in "Far laver sovsen" in 1967. Played Kunden in "En by i provinsen" in 1977. Performed in "Attentat" in 1980. Played Dame ved frokostbord in "Kidnapning" in 1982.
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The cast of Tumaini - 2005 includes: Avodia Bahati as Pendo Msamiru Kaabuka as Meshwe Faraja Kiwango as Tumaini Adam Mgeni as Kamanzi Thecla Mjatta as Bibi Maua Aisha Mohamed as Furaha Haji Rajab as Thomas Julieth Samson as Sikitu
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The cast of John og Irene - 1949 includes: Thecla Boesen as Stuepige I pensionat Anton De Verdier as Hotelportier Bjarne Forchhammer as Cunning Bodil Kjer as Irene Ebbe Rode as John Torsten Winge as Svensk vagabond
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The lost books of the Bible were not really lost - they were suppressed. The many biblical writings which Jerome chose not to include in the canon of the Bible that we know ofinclude the Gospel of Judas, the Gospel of Thomas, the Second Gospel of Mark, the Acts of Peter and Thecla, the Second Gospel of Peter ... and many more.
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St. Lea, also known as St. Thecla, was a devout Christian woman who lived a life of virtue and piety. After her death, her holiness and reputation for sanctity grew among the Christian community, leading to her eventual recognition as a saint by the Church. St. Lea is venerated for her selfless devotion to God and her example of faith.
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The following saints have their feast day on October 15:
Antiochus of Lyon
Aurelia of Strasbourg
Callistus of Huesca
Cannatus
Deodatus of Vienne
Elizabeth van Arennest
Euthymios the Younger
Fortunatus
Gaius of Korea
Joachim Gieterler
Leonard of Vandoeuvre
Lucian of Antioch
Odilo
Sabinus
Severus
Teresa of Avila
Thecla of Kitzengen
Wulfram of Sens
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The following saints have their feast day on October 15:
Antiochus of Lyon
Aurelia of Strasbourg
Callistus of Huesca
Cannatus
Deodatus of Vienne
Elizabeth van Arennest
Euthymios the Younger
Fortunatus
Gaius of Korea
Joachim Gieterler
Leonard of Vandoeuvre
Lucian of Antioch
Odilo
Sabinus
Severus
Teresa of Avila
Thecla of Kitzengen
Wulfram of Sens
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The cast of Alt for kvinden - 1964 includes: Henrik Bentzon as Hushovmester Lundgren Thecla Boesen as Kokkepigen Hanne Borchsenius as Lise Simonsen Kurt Erik Nielsen Knud Hilding Freddy Koch Peter Marcell Henry Nielsen as Murer Jensen Marchen Passer as Stuepigen Clara Pontoppidan as Faster Sofie Ernst Schou
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The cast of Kidnapning - 1982 includes: Thecla Boesen as Dame ved frokostbord Otto Brandenburg as Onkel Georg Lisbet Dahl as Mor Tobias Fog as Anders Vibeke Hastrup as Barnepige Aksel Hendrichsen as Karnevalsdommer Henriette Holm as Winnie Jesper Langberg as Far Jesper Lund as Oscar Michael Nezer as Lille Bertram Kasper Vang as Bernhard Holger Vistisen as Tjener
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The cast of Englen i sort - 1957 includes: Thecla Boesen Ingeborg Brams as Elise Sommer Ellen Gottschalch as Fru Hennesen Knud Heglund as Simonsen Bodil Miller as Lili Elsie Neubert as Sygeplejerske Maria Petri as Sanne Birgit Pouplier as Estella Simonsen Poul Reichhardt as Lennart Sommer Dyveke Reumert as Nora Karl Stegger as Flyttemand Vera Stricker Helle Virkner as Betina Brandt Kjeld Vistisen Holger Vistisen Albert Watson
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The cast of Far laver sovsen - 1967 includes: Thecla Boesen Anne Grete Hilding Morten Grunwald as Herbert Nielsen Caja Heimann as Fru Rothschild Lise Henningsen Edith Hermansen Ingrid Langballe Jesper Langberg as Jussi Gunnar Lemvigh as Bestyrelsesmedlem Ellen Margrethe Stein Kirsten Passer as Frk. Mortensen Christoffer Soya as Lasse Nielsen Karl Stegger as Gustav Stormann Bodil Udsen as Tante Karla Marguerite Viby as Tante Dorit Holger Vistisen as Vejarbejder Kirsten Walther as Martha Stormann
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The cast of Det drejer sig om - - 1967 includes: Benny Andersen Laila Andersson Christian Arhoff Thecla Boesen Bernhard Brasso Judy Gringer Paul Hagen Lone Helmer Jesper Langberg Gunnar Lemvigh Olaf Nielsen Lykke Nielsen Claus Nissen Lotte Olsen Erik Paaske Per Pallesen Beatrice Palner Ulf Pilgaard Willy Rathnov Elin Reimer Niels Skousen Karl Stegger Poul Thomsen Lene Tiemroth Bodil Udsen Anne Werner Thomsen
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There is no mention of any of the Apostles or disciples having red hair. It is quite common for humans who seek heroes to look for a red haired one - as red hair is the least common color. But it is all the imaginations of men.
There are some writings that have the Apostle Paul with red hair as in Taylor Caldwell's 'Great Lion of God' book. There are also some writings having Paul bald as in the Apocryphal book, 'The Acts of Paul and Thecla' where the only feature described as such was his hooked & red was his nose.
As a red head, I take no umbrage with the lack of notice. I find the words and message more important.
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The cast of Attentat - 1980 includes: Thecla Boesen Susanne Breuning as Kriminalassistent Ruth Bjerring Lisbet Dahl as Fru Janssen Ole Dupont as Kriminalbetjent Asta Esper Hagen Andersen Peter Eszterhas as Michael Wilnsdorf Inger Gleerup Paul Hagen as Knudsen Caja Heimann Joan Henningsen Jan Hertz as Voldelig politimand Tina Holmer as Dorte Brandt Tommy Kenter as Kriminalassistent Sundbye Flemming Kristiansen Buster Larsen as Vagtmester Hornemann Jessie Rindom as Fru Hermansen Hans Rostrup as Kriminalassistent Jucker Claus Strandberg as Kriminalassistent Holm Lis Thorlacius Dianna Vangsaa as TV-tekniker Jan Zangenberg
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The cast of The Miracle - 2007 includes: Jeff Alba as Musical gentleman Lois Atkins as Musical lady Coryell Barlow as Hotel Staff Molly Barnes as Musical lady Sheila Chalakee as Hotel Staff Michael Chinn as Ed Lomnicki Travis Dow as Hotel Staff David DuMortier as Musical gentleman Neal Grofman as Doctor Chad Kodiak as Musical gentleman Rick Lockett as Bellboy Tekki Lomnicki as Herself, ages 5 to 48 Mark Morettini as Baseball announcer Michael Morettini as Wally Lomnicki Natalie Myre as Musical lady Daniel Oljaca as Musical gentleman Mary Redmon as Sister Mary Thecla Rula Sirhan Gardenier as Dolores Lomnicki Beth Wolf as Musical lady
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The cast of Don Olsen kommer til byen - 1964 includes: Ebba Amfeldt as En dame Daimi as Sangerinde, Hanne Thecla Boesen as Fru Hansen Otto Brandenburg as Sanger, Jens Christian Brochorst as Bageren Robert Christiansen as En speaker Ejner Federspiel as Borgmester Lili Heglund as Fru Madsen Kai Holm as Overtjener, Glad Preben Kaas as Fjernsynsmand Johannes Krogsgaard as Stationsforstanderen Buster Larsen as Don Olsen Gunnar Lemvigh as Foredragsholderen Gerda Madsen as Husbestyrerinden Preben Mahrt as Vagtmand Carl Ottosen as 3. politimand Dirch Passer as Thorsen Frank Pilo as Ekspedienten Walt Rosenberg as En tjener Hanne Sommer as En speakerpige Karl Stegger as Bagermester Horn Inger Stender as Fru Horn Lotte Tarp as Tambourmajor Bodil Udsen as Enken Marguerite Viby as Fru Jacobsen Holger Vistisen as 2. politimand
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Lucy of Syracuse is sometimes pictured holding a plate or bowl containing two eyeballs. Just before she was martyred the executioners tore out her eyes. Supposedly, her eyes were miraculously healed just before she was killed.
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The name Paul is not a name at all. It is a Greek word meaning "small or little". His name was Saul. He was short bald and bow-legged His enemies gave him the name Paul in an attempt to defame him. He was a short man with a poor speaking voice and poor hand writing. This demeaning name, "PAUL', was the thorn in the flesh he spoke of. As for the description of Paul being short, bald and bow-legged, admittedly the source for this is somewhat questionable. It is from the Epistle of Paul and Thecla, a spurous epistle written about the second century A.D.
Here is the related verse Ch 1 vs 7: At length they saw a man coming ( namely Paul ), of a small stature with meeting eyebrows, bald (or shaved ) head, bow-legged, strongly built, hollow-eyed, with a large crooked nose; he was full of grace, for sometimes he appeared as a man, sometimes he had the countenance of an angel..."
Even though the above verses are from a spurios Epistle, it must be remembered that for a while it was accepted as genuine. This was written within 100 yrs of Pauls death. The memory of Pauls appearance was still fresh in the minds of the early church. This Epistle couldn't have been considered truthful by the early church if it wasn't accurate in Pauls discription. For more http://www.losthistorypublishing.com
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Saints memorialized on January 18:
•Ammonius of Astas
•Archelais the Martyr
•Bathan of Dunblane
•Beatrix of Este the Younger
•Charlotte Lucas
•Catus
•Chair of Saint Peter
•Christina Ciccarelli
•Cosconio
•Day
•Deicola of Lure
•Diarmis
•Faustina
•Fazzio of Verona
•Félicité Pricet
•Germana
•Jaime Hilario Barbel Cosen
•Julius
•Leobard of Tours
•Liberata
•Margaret of Hungary
•Marie de la Dive veuve du Verdier de la Sorinière
•Maria Teresa Fasce
•Melanippo
•Monique Pichery
•Moseus of Astas
•Ninnaid of Inismacsaint
•Papias
•Paul
•Paul of Egypt and 36 soldiers
•Pia
•Prisca of Rome
•Recombus
•Regina Protmann
•Sanctius of Retuerta
•Saturninus
•Successus
•Susanna the Martyr
•Thecla the Martyr
•Theonas
•Ulfrid of Sverige
•Victoire Gusteau
•Volusian of Tours
•Zenone
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The selection of the canon of the Bible (which books are included, which suppressed) together with their ordering, is a complex and fascinating history. The present form of the Bible was finally crystalised by Saint Jerome when he translated / collated what would become the definitive Latin text of the Bible (the Vulgate) in consultation with pope Damasus I from around 382 until the end of Jerome's life in 420.
There was general agreement about which texts were acceptable as part of the Christian Bible before Jerome (such works as the Acts of Peter and Thecla were already considered highly dubious) but it was Jerome's effort to produce a single authoritative text which finally established the canon as we know it today (together with fixing the order of the books). To simplify slightly (a full answer would need a book) the protocanonical books (the Bible) were what Jerome and Damasus agreed on; the deuterocanonical books (the Apocrypha) were books Jerome wanted to exclude but under persuasion agreed to accept as an add-on.
Damasus I as pope had the authority to both decide the composition and the sequence of the Bible, and also to delegate the translation into a common language of the source texts (in Hebrew, Greek, and in a few cases Aramaic) to Jerome. No pope since Damasus I has seen fit to revise the Bible (unless you count Pius XII's very limited instruction Divino Afflante Spiritu), so all subsequent translations derive directly (actual borrowed terminology or interpretation) or indirectly (choice of source texts and sequence) from Jerome.
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The concept of Purification after death has been with us a very long time. (Although, use of the term 'Purgatorium' or 'Purgatory' for this after death state of purification wasn't until the 1100's AD)
The idea of God purifying souls before entrance into Heaven started in Judaism. One example of a text (from 30-10 BC) that confirms this opinion is printed here, "But the souls of the righteous are in the hand of God, and no torment will ever touch them. In the eyes of the foolish they seemed to have died, and their departure was thought to be a disaster, and their going from us to be their destruction; but they are at peace. "For though in the sight of others they were punished, their hope is full of immortality. Having been disciplined a little, they will receive great good, because God tested them and found them worthy of himself;like gold in the furnace he tried them, and like a sacrificial burnt offering he accepted them." Wisdom of Solomon 3:1-6 NRSV (italics added)
Another Jewish text from the First Century B.C., records an instance of Praying for the souls of the dead. "The noble Judas (Maccabeus) exhorted the people to keep themselves free from sin, for they had seen with their own eyes what had happened as the result of the sin of those who had fallen. He also took up a collection, man by man, to the amount of two thousand drachmas of silver, and sent it to Jerusalem to provide for a sin offering. In doing this he acted very well and honorably, taking account of the resurrection. For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, so that they might be delivered from their sin." 2 Maccabees 12:42-44 NRSV (italics added). This passage is used by the Church of Rome to support the doctrines of Purgatory and Prayer for the Dead. (although a much different concept then the Roman doctrine)
In the Christian New Testament, there are a couple different passages quoted by different people to support Purgatory and like doctrines. Paul of Tarsus, in his second letter to Timothy (written in 68 A.D.), asks, "May the Lord grant mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chain; when he arrived in Rome, he eagerly searched for me and found me ---may the Lord grant that he will find mercy from the Lord on that day! And you know very well how much service he rendered in Ephesus." 2 Timothy 1:16-18 NRSV. This passage is disputed because although Onesiphorus is referred to in past tense (suggesting that he in fact is dead,) it says "to the householdof Onesiphorus", not directly him (but it does show a great deal of care for a dead man none the less.)
The most oft quoted New Testament passage thought to be about Purgatory, written between 53-54 A.D., is as follows, "According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it. For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw--- the work of each builder will become visible, for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done. If what has been built on the foundation survives, the builder will receive a reward. If the work is burned up, the builder will suffer loss; the builder will be saved, but only as through fire." 1 Corinthians 3:10-15 NRSV (italics added)
Another early reference to after death purification that scholars have found comes from The Acts of Paul and Thecla, which was written around 160 AD. In that work, we read the following:
"And after the exhibition, Tryphaena again received her [Thecla]. For her daughter Falconilla had died, and said to her in a dream: 'Mother, you shall have this stranger Thecla in my place, in order that she may pray concerning me, and that I may be transferred to the place of the righteous'"
One common misconception about Purgatory is that is "a Roman Catholic heresy." Eastern Orthodox Churches believe in a type of Purgatory, (that is a 'type of purification after death') The Anglican Theologian who started the Methodist movement, John Wesley believed in an intermediate state between death and the final judgment and in the possibility of "continuing to grow in holiness there" and even wrote a prayer for the dead, although Methodism does not officially affirm his belief. Another Protestant who supported a purification after death, was famous 20th century theologian, C.S. Lewis (who is quoted in his Letters to Malcom: Chiefly on Prayer, Chapter 20;Below)
"Of course I pray for the dead. The action is so spontaneous, so all but inevitable, that only the most compulsive theological case against it would deter me. And I hardly know how the rest of my prayers would survive if those for the dead were forbidden. At our age, the majority of those we love best are dead. What sort of intercourse with God could I have if what I love best were unmentionable to him?
I believe in Purgatory.
Mind you, the Reformers had good reasons for throwing doubt on the 'Romish doctrine concerning Purgatory' as that Romish doctrine had then become.....
The right view returns magnificently in Newman's DREAM. There, if I remember it rightly, the saved soul, at the very foot of the throne, begs to be taken away and cleansed. It cannot bear for a moment longer 'With its darkness to affront that light'. Religion has claimed Purgatory.
Our souls demand Purgatory, don't they? Would it not break the heart if God said to us, 'It is true, my son, that your breath smells and your rags drip with mud and slime, but we are charitable here and no one will upbraid you with these things, nor draw away from you. Enter into the joy'? Should we not reply, 'With submission, sir, and if there is no objection, I'd rather be cleaned first.' 'It may hurt, you know' - 'Even so, sir.'
I assume that the process of purification will normally involve suffering. Partly from tradition; partly because most real good that has been done me in this life has involved it. But I don't think the suffering is the purpose of the purgation. I can well believe that people neither much worse nor much better than I will suffer less than I or more. . . . The treatment given will be the one required, whether it hurts little or much.
My favourite image on this matter comes from the dentist's chair. I hope that when the tooth of life is drawn and I am 'coming round',' a voice will say, 'Rinse your mouth out with this.' This will be Purgatory. The rinsing may take longer than I can now imagine. The taste of this may be more fiery and astringent than my present sensibility could endure. But . . . it will [not] be disgusting and unhallowed." -C.S. Lewis, Letters to Malcom: Chiefly on Prayer, Ch. 20, ¶7-10.
See also related links.
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Great question!
One way to approach the question is to determine which Pauline letters were included in the Bible as we know it today, and which ones were not, from an historical perspective.
Noted Reformed scholar J. N. D. Kelly indicates that "The first official document which prescribes the twenty-seven books of our New Testament as alone canonical is Athanasius's Easter Letter for the year 367, but the process [of establishing the canon] was not everywhere complete until at least a century and a half later." (Kelly 1978, p. 60)
As Kelly points out, the development of the canon was a gradual process. Based on St. Athanasius' 367 A.D. listing of the NT canon, earlier writings such as
- Acts of Paul and Thecla (c. 180), and
- Acts of Peter and Paul (c. 200)
were likely considered as not having apostolic authority behind them; i.e. Unless a book could be shown to come from the pen of an apostle, or at least to have the authority of an apostle behind it, it was peremptorily rejected, however edifying or popular with the faithful it might be. (Kelly 1978, p. 60)
The process, as Kelly points out, of ruling out other texts such as
- Apocalypse of Paul (c. 380)
would be completed later in synods and councils.
For example, in 382 Pope Damasus convoked a synod of bishops which identified a list of scriptural books identical to the Council of Trent's (1545-1563) formally defined canon. In 393 the Council of Hippo reiterated the list, as did the First Council of Carthage four years later. The list was given again in 419 at the Second Council of Carthage. (cf. Counting the Canon, by Steven L. Kellmeyer, Catholic Answers Website)
Thus, whether one goes by St. Athanasius' 367 A.D. count, Pope Damasus' 382 A.D. count, the Council of Catharge's 393 A.D. count, the Fist Council of Carthage's 397 A.D. count, the Second Council of Carthage's 419 A.D. count, or the Council of Trent's 1545-1563 A.D. count, one has the following 14 letters in the Pauline corpus:
- Romans
- 1 Corinthians
- 2 Corinthians
- Galatians
- Ephesians
- Philippians
- Colossians
- 1 Thessalonians
- 2 Thessalonians
- 1 Timothy
- 2 Timothy
- Titus
- Philemon
- Hebrews
REFERENCES
Kelly, J. Early Christian Doctrines, (San Francisco, CA: HarperSanFrancisco, 1978.)
Confraternity of Christian Doctrine. The New American Bible, (Iowa Falls: IA, World Bible Publishers, Inc. 1991).
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The Bible is a long text. It is in two parts. The two parts, in some respects, are very different from each other, in others are the same. It is interpretation that creates divisions. Is Genesis an allegory, or is that exactly as it happened? Should we give our wealth to God, or to the poor? Should we flog ourselves because there is suffering, or try to find an alternative explanation to punishment from God? Can God be understood? All these questions, and more, will shape the beliefs of people.
Some people are fundamentalists and would say that if, in the Bible, it says something, Thou must do it. Some are more flexible. They allow gay marriage and the teaching of other religions even though it is well within their power to stop it and crush the gentiles. This is the variety. Some go to church, some form a loose church, some don't go to church at all. Some worship in song, others in prayer, others by serving. Even though two people are of the same branch of Christianity, even they may have different views: are women inferior to men? The general consensus is 'no', but there are increasingly more people who find an alternative explanation or passage.
Also, we may stumble upon some outlawed books which may be worthy of the Bible, but were discounted as outrageous, like Paul and Thecla, in which a women ready to be married, hears the words of Paul, and then casts off her marital responsibilities to follow God. Outrageous! How dare a woman choose her own path and not her husband who has governance over her? This is where there is ground for argument.
Therefore, due to multiple interpretations of the same text, people find grounds to disagree, forming their own slightly different groups, though still with the same fundamental belief.
Additional explanation:Not withstanding the above answer; which has some truth to it;We should not discount what the apostle Paul said in Acts 20:30: "Some of your own men will come forward and say things that distort the truth. They will do this to lure disciples into following them." (GWT)
Therefore, while the above answer reflects some innocence; the Bible also describes 'wolves, in sheep's clothing' with a more deceptive purpose. This should not be discounted.
For example:Regarding the religious holiday custom of Christmas: 1) The Bible does not indicate the date of Jesus' birth. 2) The early Christians did NOT celebrate Christmas.
Those two points are just plain factual. It has nothing to do with any 'scripture interpretation' what-so-ever.
History reveals how customs like Christmas; and beliefs like 'the Trinity'; and the 'immortality of the soul' were introduced into Christendom long after the early Christians, whom history reveals did not believe in either. But now 'interpretation' was EMPLOYED by Constantine and others, to introduce these things into religion that was obviously different from the first Christians. Existing scriptures were somehow twisted; people fell victim; and you have a whole bunch of NEW customs / beliefs.
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There is no definitive physical description of the Apostle Paul in the Bible or historical records. However, some early Christian writings suggest he was short and balding, with a unibrow and crooked legs. These details should be taken as speculative rather than factual.
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Monica Lewis has: Played Herself - Singer in "Toast of the Town" in 1948. Played herself in "Toast of the Town" in 1948. Played Herself - Singer in "Texaco Star Theater" in 1948. Played Herself - Guest Vocalist in "Cavalcade of Stars" in 1949. Played herself in "The Joe Franklin Show" in 1950. Played Daisy Lou Shultzer in "Excuse My Dust" in 1951. Played herself in "Red Cross Fund Program" in 1951. Played Monica Lewis in "The Strip" in 1951. Played Sybil Meriden in "Everything I Have Is Yours" in 1952. Played Guest Pop Vocalist in "The Jackie Gleason Show" in 1952. Played Janet Boothe in "Affair with a Stranger" in 1953. Played Miss Lorraine Andrews in "Make Room for Daddy" in 1953. Played Joyce Grossblatt in "General Electric Theater" in 1953. Played herself in "The Larry Storch Show" in 1953. Performed in "General Electric Theater" in 1953. Played herself in "The George Jessel Show" in 1953. Performed in "Studio 57" in 1954. Played herself in "The Morning Show" in 1954. Played herself in "The Blue Angel" in 1954. Performed in "Appointment with Adventure" in 1955. Played Grace Richards in "M Squad" in 1957. Played Moll in "Tales of Wells Fargo" in 1957. Played Kate in "Wagon Train" in 1957. Played Burt in "The D.I." in 1957. Played Sally Hall in "Peter Gunn" in 1958. Played Millie Collins in "Johnny Staccato" in 1959. Played Helen Ivers in "The Deputy" in 1959. Played Hat Check Girl in "Johnny Staccato" in 1959. Played Clovis in "Laramie" in 1959. Played Norma Packer in "Shotgun Slade" in 1959. Played Monica Bristol in "Shotgun Slade" in 1959. Played Sal in "The Tall Man" in 1960. Played Anne Michaels in "Overland Trail" in 1960. Played Babette in "The Tall Man" in 1960. Played Connie Wells in "The Virginian" in 1962. Played Martha Winslow in "The Virginian" in 1962. Played Thecla Whitney in "Arrest and Trial" in 1963. Played Mrs. Caldwell in "Kraft Suspense Theatre" in 1963. Played Ada Fairweather in "Crossroads" in 1964. Played Sister Seraphita in "Convoy" in 1965. Played Belle Bronson in "Laredo" in 1965. Played Amelia in "Ironside" in 1967. Played Miss Partridge in "Ironside" in 1967. Played Official (segment "The Different Ones") in "Night Gallery" in 1969. Played Monica McKay in "Marcus Welby, M.D." in 1969. Played Beverly in "Charley Varrick" in 1973. Played Barbara in "Earthquake" in 1974. Played Mrs. Cushman in "Barbary Coast" in 1975. Played Mona Duffy in "Quincy M.E." in 1976. Played Tourist Mother in "Rollercoaster" in 1977. Performed in "Nunzio" in 1978. Played Aunt Clara in "Zero to Sixty" in 1978. Played Mrs. Whittier in "The Immigrants" in 1978. Played Zelda in "Actor" in 1978. Played Louella in "Falcon Crest" in 1981. Played B.J. Sinclair in "Remington Steele" in 1982. Played Francesca in "Boxoffice" in 1982. Played Band Singer in "The Sting II" in 1983. Played Female Vocalist in "Stick" in 1985. Played Mrs. Von Heisenberg in "Dead Heat" in 1988. Played herself in "ShowFolk" in 2014.
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There are 39 books in the Protestant Old Testament and 27 books in the New Testament. The Catholic Old Testament includes additional deuterocanonical books that Protestants call "Apocrypha".
Old Testament
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalms
Proverbs
Ecclesiastes
Song of Solomon
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
New Testament
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
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You asked an excellent question and one that we must all be extremely careful of dubbing "a cult."
There are good cults and bad. A good cult could be a religious one, yet some Christians will consider Jehovah Witness a cult and have labeled them as preying on the weak. When someone labels such a thing it is usually because of the lack of understanding.
Good cults are usually a small group of people that can have a cult in most anything. A belief system on a certain subject perhaps or a religion (Yoga, regime of exercising, etc.). For instance: Our Christian beliefs could be considered a cult in the eyes of those in India while we feel that because they may not be Christians in our eyes they are the cult. It gets complicated!
Witchcraft has come under the heading of a bad cult simply because many don't realize the significance of this particular belief and believe it's all "bubble, eyeballs, rats and toil." Believe it or not there are good witches (so called by society) that are actually nothing more than great healers for their fellow man. I've seen it myself where a person would call someone such as a healer a witch (because the person may act odd or give some special herbs and live in a lonely out-of-the-way place call them a witch) yet these same people will sneak off to see this so-called witch for help when conventional medicine has let them down. There is certainly some evil with certain sects (or cults) of Witchcraft and those are ones that want power and mean to do harm to others, such as casting spells or putting the seed into a particular individual that they have cast a spell on them to do them harm.
We often refer to "cult movies" or "cult classics" and it only means that these movies have remained a favorite of a group of people. The term "cult" has been misused. The word "cult" comes from the French "cult" which is from the Latin word "cultus" (care/adoration) and Latin "Colere" (to cultivate.) So, we can plant seeds of good or bad.
You can have political cults such as "sit ins" during the Vietnam War. They disagree with war so the country is split. This does not mean it's bad. After all the U.S. and Canada have the freedom of speech! Yet, some called the Black Panthers a powerful and controlling cult.
Mental Health Groups are a cult in their own when psychiatrists meet to discuss new technology, but when groups meet such as "doomsday cults" or scientists secretly meeting for "mind control testing" (which was true during the 2nd World War) this is a cult against society as a whole.
Bad cults are simply groups (small or large) that are either ignorant because they are afraid of something different, or someone that has decided they want to become powerful and have a following such as Jonestown and Charles Manson. The KKK is considered a cult and once had millions of followers, but has dwindled since. To those that attended the KKK meetings and the society in which they were brought up they felt they spoke for the whole of the U.S. and Canada (oh yes, Canada also had the KKK.) When anything harms another out of fear or wanting power it becomes a dangerous cult. Cult leaders are often crafty, mind-benders and Jonestown is a prime example as is Charles Manson. It's when one or more people can make you doubt (in a group) what is right and what is wrong. Often they will use religion to bait you in as prey, but eventually the scene becomes ugly and sometimes it's difficult to get out of such a cult.
Cults were hot and heavy in the 1960s. Gurus (some good, some bad) swept away the children of unsuspecting parents and often the Cult was so powerful parents would have to hire specialists to kidnap their own children and then have to go through the unpleasant task of letting the specialists unbrain-wash their kids. It was a terrible time. It was the time also of "Killer Cults." The so-called leaders were egomaniacal and pit themselves against the beliefs of the church and the world as a whole. They were so-called visionaries and drunk with power. They were self-proclaimed individuals and usually used massive amounts of weapons before the day of reckoning.
It's best not to use the word "cult" if it's a well-meaning and harmless group of people. It ties them into what the evil wrong-doers of cults are really all about.
THE TERM CULT COMES FROM A GREEK WORD THAT MEANS SYSTEM OF BELIEVES OR RELIGION.
IE EVERY RELIGION IN THE ENTIRE WORLD IS A CULT
PEOPLE NOW SEE THE WORD CULT AND BELIEVE THAT IT MEANS JIM JONES OR SOME CRAZY ORGANIZATION THAT END UP DOING MASS SUICIDE. BUT IN REALITY
ALL A CULT IS IS A SYSTEM OF BELIEFS
IN ANCIENT GREECE PEOPLE WHO WORSHIPED IN ONE RELIGION WOULD IDENTIFY THEMSELFS AS A WORSHIPER OR MEMBER OF A CULT IE THEY MIGHT SAY THEY BELONG TO THE CULT OF ZEUS OR THE CULT OF HERA OR THE CULT OF ARES ETC ETC
THAT IS ALL THE WORD CULT MEANS ITS SIMPLY A GREEK WORD THAT MEANS SYSTEM OF BELIEFS
THE END
4 answers
The term Christian writings is often used when speaking of those writings about Christianity, most commonly the early church fathers which are listed below with their writings from the web page in the Related Links below.
The only writings that can be counted on as wholly true are in the bible itself, all others are merely man's attempt to understand, add to, or comment on that holy writing.
Alexander of Alexandria [SAINT]
- Epistles on the Arian Heresy and the Deposition of Arius Alexander of Lycopolis
- Of the Manicheans
Ambrose (340-397) [SAINT] [DOCTOR]
- On the Christian Faith (De fide)
- On the Holy Spirit
- On the Mysteries
- On Repentance
- On the Duties of the Clergy
- Concerning Virgins
- Concerning Widows
- On the Death of Satyrus
- Memorial of Symmachus
- Sermon against Auxentius
- Letters
Aphrahat/Aphraates (c. 280-367)
- Demonstrations Archelaus
- Acts of the Disputation with the Heresiarch Manes
Aristides the Philosopher
- The Apology
Arnobius
- Against the Heathen
Athanasius [SAINT] [DOCTOR]
- Against the Heathen
- On the Incarnation of the Word
- Deposition of Arius
- On Luke 10:22 (Matthew 11:27)
- Circular Letter
- Apologia Contra Arianos
- De Decretis
- De Sententia Dionysii
- Vita S. Antoni (Life of St. Anthony)
- Ad Episcopus Aegypti et Libyae
- Apologia ad Constantium
- Apologia de Fuga
- Historia Arianorum
- Four Discourses Against the Arians
- De Synodis
- Tomus ad Antiochenos
- Ad Afros Epistola Synodica
- Historia Acephala
- Letters
Athenagoras
- A Plea for the Christians
- The Resurrection of the Dead
Augustine of Hippo [SAINT] [DOCTOR]
- Confessions
- Letters
- City of God
- Christian Doctrine
- On the Holy Trinity
- The Enchiridion
- On the Catechising of the Uninstructed
- On Faith and the Creed
- Concerning Faith of Things Not Seen
- On the Profit of Believing
- On the Creed: A Sermon to Catechumens
- On Continence
- On the Good of Marriage
- On Holy Virginity
- On the Good of Widowhood
- On Lying
- To Consentius: Against Lying
- On the Work of Monks
- On Patience
- On Care to be Had For the Dead
- On the Morals of the Catholic Church
- On the Morals of the Manichaeans
- On Two Souls, Against the Manichaeans
- Acts or Disputation Against Fortunatus the Manichaean
- Against the Epistle of Manichaeus Called Fundamental
- Reply to Faustus the Manichaean
- Concerning the Nature of Good, Against the Manichaeans
- On Baptism, Against the Donatists
- Answer to Letters of Petilian, Bishop of Cirta
- Merits and Remission of Sin, and Infant Baptism
- On the Spirit and the Letter
- On Nature and Grace
- On Man's Perfection in Righteousness
- On the Proceedings of Pelagius
- On the Grace of Christ, and on Original Sin
- On Marriage and Concupiscence
- On the Soul and its Origin
- Against Two Letters of the Pelagians
- On Grace and Free Will
- On Rebuke and Grace
- On Rebuke and Grace
- The Predestination of the Saints/Gift of Perseverance
- Our Lord's Sermon on the Mount
- The Harmony of the Gospels
- Sermons on Selected Lessons of the New Testament
- Tractates on the Gospel of John
- Homilies on the First Epistle of John
- Soliloquies
- The Enarrations, or Expositions, on the Psalms
Bardesanes (154-222)
- The Book of the Laws of Various Countries
Barnabas [SAINT]
- Epistle of Barnabas
Basil the Great [SAINT] [DOCTOR]
- De Spiritu Sancto
- Nine Homilies of Hexaemeron
- Letters
Caius
- Fragments
Clement of Alexandria [SAINT]
- Who is the Rich Man That Shall Be Saved?
- Exhortation to the Heathen
- The Instructor
- The Stromata, or Miscellanies
- Fragments
Clement of Rome [SAINT]
- First Epistle
- Second Epistle [SPURIOUS]
- Two Epistles Concerning Virginity [SPURIOUS]
- Recognitions [SPURIOUS]
Commodianus
- Writings
Cyprian of Carthage [SAINT]
- The Life and Passion of Cyprian
- The Epistles of Cyprian
- The Treatises of Cyprian
- The Seventh Council of Carthage
Cyril of Jerusalem [SAINT] [DOCTOR]
- Catechetical Lectures
Dionysius of Rome [SAINT]
- Against the Sabellians
Dionysius the Great
- Extant Fragments
- Exegetical Fragments
Ephraim the Syrian (306-373) [SAINT] [DOCTOR]
- Nisibene Hymns
- Miscellaneous Hymns -- On the Nativity of Christ in the Flesh, For the Feast of the Epiphany, and On the Faith ("The Pearl")
- Homilies -- On Our Lord, On Admonition and Repentance, and On the Sinful Woman Eusebius of Caesarea (c. 265-c. 340)
- Church History
- Life of Constantine
- Oration of Constantine "to the Assembly of the Saints"
- Oration in Praise of Constantine
- Letter on the Council of Nicaea
Gennadius of Marseilles
- Illustrious Men (Supplement to Jerome)
Gregory the Great, Pope (c. 540-604) [SAINT] [DOCTOR]
- Pastoral Rule
- Register of Letters
Gregory Nazianzen [SAINT] [DOCTOR]
- Orations
- Letters
Gregory of Nyssa [SAINT]
- Against Eunomius
- Answer to Eunomius' Second Book
- On the Holy Spirit (Against the Followers of Macedonius)
- On the Holy Trinity, and of the Godhead of the Holy Spirit (To Eustathius)
- On "Not Three Gods" (To Ablabius)
- On the Faith (To Simplicius)
- On Virginity
- On Infants' Early Deaths
- On Pilgrimages
- On the Making of Man
- On the Soul and the Resurrection
- The Great Catechism
- Funeral Oration on Meletius
- On the Baptism of Christ (Sermon for the Day of Lights)
- Letters
Gregory Thaumaturgus [SAINT]
- A Declaration of Faith
- A Metaphrase of the Book of Ecclesiastes
- Canonical Epistle
- The Oration and Panegyric Addressed to Origen
- A Sectional Confession of Faith
- On the Trinity
- Twelve Topics on the Faith
- On the Subject of the Soul
- On All the Saints
- On Matthew 6:22-23
Hermas
- The Pastor (or "The Shepherd")
Hilary of Poitiers [SAINT] [DOCTOR]
- On the Councils, or the Faith of the Easterns
- On the Trinity
- Homilies on the Psalms
Hippolytus [SAINT]
- The Refutation of All Heresies
- The Extant Works and Fragments of Hippolytus: Exegetical
- Expository Treatise Against the Jews
- Against Plato, On the Cause of the Universe
- Against the Heresy of Noetus
- Discourse on the Holy Theophany
- The Antichrist
- Appendix
Ignatius of Antioch [SAINT]
- Epistle to the Ephesians
- Epistle to the Magnesians
- Epistle to the Trallians
- Epistle to the Romans
- Epistle to the Philadelphians
- Epistle to the Smyraeans
- Epistle to Polycarp
- The Martyrdom of Ignatius
- The Spurious Epistles
Irenaeus of Lyons [SAINT]
- Adversus haereses
- Fragments from the Lost Writings of Irenaeus
Jerome [SAINT] [DOCTOR]
- Letters
- The Perpetual Virginity of Blessed Mary
- To Pammachius Against John of Jerusalem
- The Dialogue Against the Luciferians
- The Life of Malchus, the Captive Monk
- The Life of S. Hilarion
- The Life of Paulus the First Hermit
- Against Jovinianus
- Against Vigilantius
- Against the Pelagians
- Prefaces
- De Viris Illustribus (Illustrious Men)
- Apology for himself against the Books of Rufinus
John of Damascus [SAINT] [DOCTOR]
- Exposition of the Faith
John Cassian (c. 360-c. 435)
- Institutes
- Conferences
- On the Incarnation of the Lord (Against Nestorius)
John Chrysostom [SAINT] [DOCTOR]
- Homilies on the Gospel of St. Matthew
- Homilies on Acts
- Homilies on Romans
- Homilies on First Corinthians
- Homilies on Second Corinthians
- Homilies on Ephesians
- Homilies on Philippians
- Homilies on Colossians
- Homilies on First Thessalonians
- Homilies on Second Thessalonians
- Homilies on First Timothy
- Homilies on Second Timothy
- Homilies on Titus
- Homilies on Philemon
- Commentary on Galatians
- Homilies on the Gospel of John
- Homilies on the Epistle to the Hebrews
- Homilies on the Statues
- No One Can Harm the Man Who Does Not Injure Himself
- Two Letters to Theodore After His Fall
- Letter to a Young Widow
- Homily on St. Ignatius
- Homily on St. Babylas
- Homily Concerning "Lowliness of Mind"
- Instructions to Catechumens
- Three Homilies on the Power of Satan
- Homily on the Passage "Father, if it be possible . . ."
- Homily on the Paralytic Lowered Through the Roof
- Homily on the Passage "If your enemy hunger, feed him."
- Homily Against Publishing the Errors of the Brethren
- First Homily on Eutropius
- Second Homily on Eutropius (After His Captivity)
- Four Letters to Olympias
- Letter to Some Priests of Antioch
- Correspondence with Pope Innocent I
- On the Priesthood
Julius Africanus
- Extant Writings
Justin Martyr [SAINT]
- First Apology
- Second Apology
- Dialogue with Trypho
- Hortatory Address to the Greeks
- On the Sole Government of God
- Fragments of the Lost Work on the Resurrection
- Miscellaneous Fragments from Lost Writings
- Martyrdom of Justin, Chariton, and other Roman Martyrs
- Discourse to the Greeks
Lactantius
- The Divine Institutes
- The Epitome of the Divine Institutes
- On the Anger of God
- On the Workmanship of God
- Of the Manner In Which the Persecutors Died
- Fragments of Lactantius
- The Phoenix
- A Poem on the Passion of the Lord
Leo the Great, Pope (c. 395-461) [SAINT] [DOCTOR]
- Sermons
- Letters
Malchion
- Extant Writings
Mar Jacob (452-521)
- Canticle on Edessa
- Homily on Habib the Martyr
- Homily on Guria and Shamuna
Mathetes
- Epistle to Diognetus
Methodius
- The Banquet of the Ten Virgins
- Concerning Free Will
- From the Discourse on the Resurrection
- Fragments
- Oration Concerning Simeon and Anna
- Oration on the Psalms
- Three Fragments from the Homily on the Cross and Passion of Christ
- Some Other Fragments
Minucius Felix
- Octavius
Moses of Chorene (c. 400-c. 490)
- History of Armenia
Novatian
- Treatise Concerning the Trinity
- On the Jewish Meats
Origen
- Origen de Principiis
- Africanus to Origen
- Origen to Africanus
- Origen to Gregory
- Origen Against Celsus
- Letter of Origen to Gregory
- Commentary on the Gospel of John
- Commentary on the Gospel of Matthew
Pamphilus [SAINT]
- Extant Writings
Papias [SAINT]
- Fragments
Peter of Alexandria [SAINT]
- The Genuine Acts of Peter
- The Canonical Epistle
- Fragments
Polycarp [SAINT]
- Epistle to the Philippians
- The Martyrdom of Polycarp
Rufinus
- Apology
- Commentary on the Apostles' Creed
- Prefaces
Socrates Scholasticus (c. 379-c. 450)
- Ecclesiastical History
Sozomen (c. 375-c. 447)
- Ecclesiastical History
Sulpitius Severus (c. 363-c. 420)
- On the Life of St. Martin
- Letters -- Genuine and Dubious
- Dialogues
- Sacred History
Tatian
- Address to the Greeks
- Fragments
- The Diatessaron
Tertullian
- The Apology
- On Idolatry
- De Spectaculis (The Shows)
- De Corona (The Chaplet)
- To Scapula
- Ad Nationes
- (A Fragment)
- An Answer to the Jews
- The Soul's Testimony
- A Treatise on the Soul
- The Prescription Against Heretics
- Against Marcion
- Against Hermogenes
- Against the Valentinians
- On the Flesh of Christ
- On the Resurrection of the Flesh
- Against Praxeas
- Scorpiace
- Appendix (Against All Heresies)
- On Repentance
- On Baptism
- On Prayer
- Ad Martyras
- The Martyrdom of Perpetua and Felicity (Sometimes attributed to Tertullian)
- Of Patience
- On the Pallium
- On the Apparel of Women
- On the Veiling of Virgins
- To His Wife
- On Exhortation to Chastity
- On Monogamy
- On Modesty
- On Fasting
- De Fuga in Persecutione
Theodoret
- Counter-Statements to Cyril's 12 Anathemas against Nestorius
- Ecclesiastical History
- Dialogues ("Eranistes" or "Polymorphus")
- Demonstrations by Syllogism
- Letters
Theodotus
- Excerpts
Theophilus
- Theophilus to Autolycus
Venantius
- Poem on Easter
Victorinus [SAINT]
- On the Creation of the World
- Commentary on the Apocalypse of the Blessed John
Vincent of Lérins (d. c. 450) [SAINT]
- Commonitory for the Antiquity and Universality of the Catholic Faith OTHER WORKS
Liturgies
- The Liturgy of James
- The Liturgy of Mark
- The Liturgy of the Blessed Apostles
Councils
- Carthage under Cyprian (257) [LOCAL]
- Ancyra (314) [LOCAL]
- Neocaesarea (315) [LOCAL]
- Nicaea I (325) [ECUMENICAL]
- Antioch in Encaeniis (341) [LOCAL]
- Gangra (343) [LOCAL]
- Sardica (344) [LOCAL]
- Constantinople I (381) [ECUMENICAL]
- Constantinople (382) [LOCAL]
- Laodicea (390) [LOCAL]
- Constantinople under Nectarius (394) [LOCAL]
- Carthage (419) [LOCAL]
- Ephesus (431) [ECUMENICAL]
- Chalcedon (451) [ECUMENICAL]
- Constantinople II (553) [ECUMENICAL]
- Constantinople III (680) [ECUMENICAL]
- Constantinople/"Trullo"/Quinisext (692) [LOCAL]
- Nicaea II (787) [ECUMENICAL]
Apocrypha
- Apocalypse of Peter (c. 130)
- Protoevangelium of James (c. 150)
- Acts of Paul and Thecla (c. 180)
- Gospel of Peter (c. 190) [DOCETIC]
- The Testaments of the Twelve Patriarchs (c. 192) [EBIONITIC]
- Acts of Peter and Paul (c. 200)
- Gospel of Thomas (c. 200) [GNOSTIC]
- Acts of Thomas (c. 240) [GNOSTIC]
- Acts of Thaddaeus (c. 250)
- Acts of Andrew (c. 260) [GNOSTIC]
- Acts of Xanthippe and Polyxena (c. 270)
- Acts of John [DOCETIC]
- Acts of Philip (c. 350)
- Apocalypse of Paul (c. 380) -- Greek and Latin forms
- Gospel of Nicodemus (Including "Acta Pilati") (c. 150-400)
- The Doctrine of Addai (c. 400) -- This is a Syriac version of the earlier Acts of Thaddaeus (s.v.)
- Assumption of Mary (c. 400)
- History of Joseph the Carpenter (c. 400)
- Gospel of Pseudo-Matthew (c. 400)
- Acts of Barnabas (c. 500)
- Acts of Bartholomew (c. 500) [NESTORIAN]
- Acts and Martyrdom of St. Matthew the Apostle (c. 550) [ABYSSINIAN]
- Arabic Gospel of the Infancy of the Saviour (c. 600)
- Avenging of the Saviour (c. 700)
- Apocalypse of John (unknown date; late)
- Apocalypse of Moses (unknown date) [JUDAISTIC]
- Apocalypse of Esdras (unknown date) [JUDAISTIC]
- Testament of Abraham (unknown date) [JUDAISTIC]
- Narrative of Zosimus (unknown date)
- Gospel of the Nativity of Mary (unknown date; late)
- Narrative of Joseph of Arimathea (unknown date; late)
- Report of Pontius Pilate (unknown date; late) -- First Greek and Second Greek forms
- Letter of Pontius Pilate (unknown date; late)
- Giving Up of Pontius Pilate (unknown date; late)
- Death of Pilate (unknown date; late)
- Apocalypse of the Virgin (unknown date; very late)
- Apocalypse of Sedrach (unknown date; very late)
Miscellaneous
- The Didache (c. 100)
- The Passion of the Scillitan Martyrs (c. 180)
- A Treatise Against the Heretic Novatian (c. 255)
- A Treatise on Re-Baptism (c. 255)
- Remains of the Second and Third Centuries (various dates)
- Apostolic Constitutions (c. 400)
- Apostolic Canons (c. 400) -- See Apostolic Constitutions, Book VIII, Chapter 47
- Acts of Sharbil (unknown date) [SYRIAC]
- The Martyrdom of Barsamya (unknown date) [SYRIAC]
- Extracts from Various Books Concerning Abgar the King and Addaeus the Apostle (unknown date) [SYRIAC]
- The Teaching of the Apostles (unknown date) [SYRIAC]
- The Teaching of Simon Cephas in the City of Rome (unknown date) [SYRIAC]
- Martyrdom of Habib the Deacon (unknown date) [SYRIAC]
- Martyrdom of the Holy Confessors Shamuna, Guria, and Habib (unknown date) [SYRIAC]
- A Letter of Mara, Son of Serapion (unknown date) [SYRIAC]
- Ambrose (unknown date) [SYRIAC]
- Canons of the Thirteen Holy Fathers (various dates)
- The False Decretals (c. 850)
1 answer
The cast of Arrest and Trial - 1963 includes: Julie Adams as Eleanor Nick Adams as Ronnie Blake Iris Adrian as Molly Charles Aidman as Tome Janeway Mal Alberts as Baliff John Alderson as Bartender Nick Alexander as Jockey Murray Alper as Bassett Rachel Ames as Mrs. Harman Merry Anders as Joyce Carol Anderson as Hostess Edit Angold as Mrs. Gambose Mako as Kyoto Pamela Austin as Babs Morton LaWana Backer as Receptionist Jim Backus as Sam Thayer William Bakewell as Ren Newell Martin Balsam as Leo Valera Ira Barmak as Manzo Joanna Barnes as Melinda Parsons Cal Bartlett as Lt. Burton Martine Bartlett as Miranda Ledoux Porter Anne Barton as Rose Valera Richard Basehart as Alexander Stafford Robert Beach as Dennis Donnelly Henry Beckman as Trella Michael Beirne as Intern Richard Benedict as The Bartender Marjorie Bennett as 1st Woman in Gardena Casino Carl Benton Reid as Judge Richardson Robert Bice as John Wilton Robert Biheller as Gus Paul Birch as Motel Owner John Biroc as Les John Biroc as Policeman Whit Bissell as Mr. Prescott Nicky Blair as Harry Berger Lela Bliss as Mrs. Simpson Rudy Bond as Placido Sanchez Gail Bonney as Margaret, the maid Neville Brand as Harry Blaney Jocelyn Brando as Mrs. Ware Patricia Breslin as Elizabeth Forellen Diane Brewster as Carole Donahue Steve Brodie as Ed Floyd Don Brodie as Reporter Lillian Bronson as Irene Wolcott Walter Brooke as Doc Kathie Browne as Mrs. Kenny Cash Robert Brubaker as Dr. Clements William Bryant as Gingrich Joyce Bulifant as Alice Walter Burke as Hoby Osborne Michael Callan as Pfc. George Valdez Ellen Cameron as Florence Walters Macdonald Carey as Professor Marcus Kane Claire Carleton as Mrs. Payton Richard Carlson as Turner Leigh Paul Carr as Det. Sgt. Jim Hogan David Carradine as Wally Carpin Ann Carroll as Geraldine Holton Robert Cleaves as Dr. Richard Framm Nicholas Colasanto as Armando Martinez Robert Colbert as Elmo Taft Dabney Coleman as Wayne Holton Edward Colmans as Judge Edward Colmans as Magistrate Anjanette Comer as Annabelle Selinsky Paul Comi as Peter Lathrop Forrest Compton as Dr. Harmon Chuck Connors as Attorney John Egan Chuck Connors as Atty. John Egan Chuck Connors as Dist. Atty. John Egan Chuck Connors as John Egan Chuck Connors as Public Defender John Egan Bart Conrad as Foreman Michael Constantine as Dr. Fowler Michael Constantine as Dr. Graham Richard Conte as Paul Dunnell Russ Conway as Col. Steve Marks Margarita Cordova as Maria Marinas Katherine Crawford as Frieda Jennison Broderick Crawford as Grant Randolph Patricia Crest as Jenny Jimmy Cross as Foster Carl Crow as Delivery Boy Pat Crowley as Ellen Tobin Ron Cummins as Boy on motorcycle Tom Daly as Court Clerk Frank Dana as Marshall Singer Cesare Danova as Frederico DeMarco Ray Danton as Jess Malloy June Dayton as Sandra Latham Francis De Sales as The Reporter Joe De Santis as Mr. Ware Leo DeLyon as Janitor Sandy Dennis as Molly White Kamala Devi as Sandra Elaine Devry as Miss Burdette Jacqueline deWit as Mrs. Flynn Janet Dey as Photographer Mimi Dillard as Miss Byfield Lawrence Dobkin as Maj. Ralph Libbott Charla Doherty as Laurie King Donovan as Fred Stukey Jerry Douglas as Howard Aubrey Ken Drake as Motorcycle Shop Foreman Paul Dubov as Murray Becker Howard Duff as Robert Forbes Andrew Duggan as Ben Challis Michael Dunn as News Vendor Don Durant as Lt. Green Robert Duvall as Morton Ware Wallace Earl as Lorraine Barton Ross Elliott as Kearney Juney Ellis as Attendant Sue England as June Mitchum Leif Erickson as Henry Vallos Bill Erwin as Doctor Carol Eve Rossen as Mrs. Celina Richard Eyer as Jerry Burnham Shelley Fabares as Donna Blaney Tom Falk as Mr. Trent Hampton Fancher as Raymond Sharon Farrell as Angela John Fiedler as Harry Simon Nina Foch as Ellen Burnham Peter Fonda as Alex Bakalyan Fritz Ford as Detective Roebuck Fritz Ford as Roebuck Fritz Ford as Sgt. Roebuck Steve Forrest as Reverend Bill Hewitt Michael Fox as Dr. Hastings Anthony Franciosa as Steve Jared Anne Francis as Alice Wellman Charles Fredericks as Foreman Bert Freed as Sgt. Gregson Joan Freeman as Lu-Anne Weber Kathleen Freeman as Mrs. Hinch Terry Frost as Turnkey George Furth as Melvin John Gallaudet as Dr. Horsely John Gallaudet as Dr. Horsley Joseph Gallison as Stephen Leete Lew Gallo as Lt. Frontac Don Galloway as Harris Don Galloway as Mitchell Harris Gregory Gaye as Brucker Ben Gazzara as Det. Sgt. Nick Anderson Jeanne Gerson as Miss Whitcomb Stefan Gierasch as Broker George Irene Gilbert as Hilda Connie Gilchrist as Mrs. McKenzie Miriam Goldina as Mrs. Bakalyan Barry Gordon as Bobby Randolph Leo Gordon as Fred Kordiak Harold Gould as Judge John Graham as Armistead Tim Graham as Museum Guard Joan Granville as Mrs. Morrison Steve Gravers as Billy Geraghty Billy Gray as Colin Martin Gilbert Green as Rev. Mahler Dabbs Greer as J. H. Salomon Virginia Gregg as Mrs. Blake Joseph Hamilton as Mr. Weldon Earl Hansen as Joseph Warren John Harmon as Josiah Smith Berkeley Harris as Shad Lewis Elizabeth Harrower as Studio Club Woman Michael Harvey as Baliff Pat Hawley as Kennel Owner Ron Hayes as Sam McGann Kathryn Hays as Joanne Collins Jim Hayward as Sheriff Dowdy Vinton Hayworth as Judge Myron Healey as Everett Wynn Joey Heatherton as Edith Hayes Douglas Henderson as Harry Bates Pitt Herbert as Luke Parton Joe Higgins as Jake Shakespeare Joe Higgins as Joe Shakespeare Marianna Hill as Dolores Lucio Barbara Hines as Heidi Richards Robert Hogan as 2nd Police Officer Harry Holcombe as Speaker Evans Fred Holliday as 2nd Deputy Charlene Holt as Fay Carlson Dennis Hopper as Coley Mitchum Duke Howard as Ben Conrad Brenda Howard as Receptionist Clark Howat as Mr. Crane Clegg Hoyt as Bartender John Hoyt as Mr. Satterley William Hudson as TV Studio Director Henry Hunter as Charles Newton Kim Hunter as Geraldine Weston Saunders Josephine Hutchinson as Grace Weber Buck Kartalian as Eddie, the paramedic Beatrice Kay as Mrs. French Noah Keen as Det. Lt. Bone Noah Keen as Det. Lt. Carl Bone Noah Keen as Detective Lt. Carl Bone Noah Keen as Lt. Carl Bone Byron Keith as Maj. Abbott Barry Kelley as Bloch Patsy Kelly as Catalina Sorelli Don Kennedy as Deputy Don Kennedy as Police Officer Andrea King as Dr. Koerner Lloyd King as Sam George Kirgo as Coroner Jack Klugman as Celina Robert Knapp as Holbrook Shirley Knight as Rhoda Waggner Ted Knight as Sgt. Thomas Harvey Korman as Prof. Belden Charles La Torre as Peter Garcia Douglas Lambert as Neal Bradbury Steve Lander as Dirk Van DeHeuven Rusty Lane as Wright Judy Lang as Deb John Larch as Deputy DA Jerry Miller John Larch as Deputy Dist. Atty. Jerry Miller John Larch as Deputy District Attorney Jerry Miller John Larch as Jerry Miller John Larch as Prosecutor Jerry Miller Todd Lasswell as Policeman Harry Lauter as Lt.. Felsh Marc Lawrence as Leo Tucci Edward Le Veque as Priest Nolan Leary as Court Clerk Norman Leavitt as 2nd Addict Howard Ledig as Herb Gerrard Ruta Lee as Colleen Riley Grace Lee Whitney as Sally Burns Len Lesser as Biggy Derrik Lewis as Michael Santo Art Lewis as Storekeeper Monica Lewis as Thecla Whitney Doris Lloyd as Brigit Johnson Athena Lorde as Mrs. Crane Jon Lormer as Vicar Celia Lovsky as Mrs. Brucker Dayton Lummis as Dr. Murray Ken Lynch as Det. Lt. Tom Handley Dani Lynn as Barbara Banks James MacArthur as Deke Palmer Charles Macaulay as Paul Ambrose Rory Mallinson as Mr. Phipps Dorothy Malone as Lois Janeway Joe Mantell as Harry Needles Janet Margolin as Helen Kazar Hugh Marlowe as Lem Rogers Frank Marth as Kruger Dewey Martin as Rick Tobin Mina Martinez as Juanita Alvarez Diane McBain as Elyse Binns Scott McCartor as Jimmy Charles McDaniel as Attendant Roddy McDowall as Paul LeDoux Frank McGinnis as Policeman Michael McGreevey as Timmy Palmer John McIntire as Anthony Jackson Bill McLean as Kuzak Jim McMullan as Pfc. Don Williams Eve McVeagh as Mrs. Nello Tyler McVey as Donald Ingram Joseph Mell as Deputy Officer Joseph Mell as Guard Joseph Mell as Jailer Cheerio Meredith as The Gray Haired Lady Larry Merrill as Chuck Hanley Vera Miles as Jean Forbes Diana Millay as Yvonne Blair Joanne Miya as Janet Okada Ralph Montgomery as Jury Foreman Alvy Moore as Specs Sherry Moreland as Mrs. Morgan Byron Morrow as Col. Sanford Diane Mountford as Cynthia Lodge Kathleen Mulqueen as Mrs. Clarke Mary Munday as Miss Parrish Mary Murphy as Linda Blair Jerry Murray as Freiberger Vivian Nathan as Mrs. Trella Ed Nelson as Jeff Collins John Newton as The Newsman Barbara Nichols as Ginny Philip Ober as Judge Perry Patricia Olson Cliff Osmond as Porky Flint Lawrence Parke as Peter Rickey Michael Parks as Gregory Wade Lee Patterson as Arthur Biggs Don Paulin as Guitarist Ed Peck as Harold Perkins Barbara Perry as Clara Roger Perry as Det. Sgt. Dan Kirby Roger Perry as Det. Sgt. Kirby Roger Perry as Detective Sgt. Dan Kirby Eddie Peterson as Young Husband Barney Phillips as Arthur Tindell Robert Phillips as Policeman William Phipps as Seidel Edward Platt as Judge Edward Platt as Judge Kenneth W. Browne Edward Platt as Superior Court Judge Teno Pollick as Joey Basile Paul Potash as Spike Hamilton Mala Powers as Martha Phipps Ed Prentiss as Mr. Marshall Denver Pyle as Jack Felton Joe Quinn as Clerk Joe Quinn as Court Clerk Bill Quinn as Judge Bill Quinn as Judge Tesmann Bill Quinn as Trial Judge Marc Rambeau as Joey Jared Sue Randall as Maris Hewitt Isabel Randolph as Mrs. Wingate John Rayner as 1st Addict Walter Reed as Judge Walter Reed as Municipal Court Judge Richard Reeves as Tush Alejandro Rey as Rudy Sanchez Alan Reynolds as Collins Hari Rhodes as Det. Victor Hammerlund Madlyn Rhue as Christina Ortega Adam Roarke as Sgt. Kelliher Lenore Roberts as Janice Clayton Chris Robinson as Bradford Holcombe Ruth Robinson as Motel Manager Chris Robinson as Pfc. Al Rogers John Rodney as Frankie Prentice Wayne Rogers as Harold Waggner Sheila Rogers as Miss Livingstone Nina Roman as Ella May Mickey Rooney as Hoagy Blair Katharine Ross as Marietta Valera Willard Sage as Keith Sawyer Penny Santon as Vivian Santo Telly Savalas as Frank Santo George Sawaya as 2nd Reporter Joseph Schildkraut as Henry Weber Karen Scott as Dell George Segal as Jack Wisner William Shatner as Larry Tavener Victoria Shaw as Kit Patterson Konstantin Shayne as Dr. Max Hesberg Martin Sheen as Dale Beatty Jan Shutan as Receptionist Henry Silva as Frank Vose Dick Simmons as Joseph Galdamez Everett Sloane as Judge T. Clayton Wolcott Kent Smith as Dr. Ferguson Justin Smith as Dr. Frank Maxon Sydney Smith as Harter Cecil Smith as Judge Billy Snyder as Vegas Player Quintin Sondergaard as Policeman Olan Soule as Land Development Dept. Supervisor Anna Sten as Mrs. Van de Heuven Marianne Stewart as Eileen Palmer Kay Stewart as Mrs. Hockinger Kay Stewart as Ruth Stuckey Leonard Stone as Maj. Sharp Maxine Stuart as May Curtis Barbara Stuart as Ruth Lawson Barry Sullivan as Fred Palmer Harry Swoger as Owner Joan Tabor as Doreen Stack Stephen Talbot as Pete Lyle Talbot as Phil Paige William Tannen as Watchman Vic Tayback as Bartender Marlo Thomas as Angela Tucci Nola Thorp as Diane Kenneth Tobey as Bill Latham Joan Tompkins as Betty Randolph Lili Valenty as Mrs. Haranyi Rees Vaughn as James Andrews Ina Victor as Miss Marlow Herb Vigran as Motel Clerk George Voskovec as George Kazar Harlan Warde as Phil Corman Beverly Washburn as Esther Hinch Robert Webber as George Morrison Rebecca Welles as Reba Thayer Carole Wells as Terry Mitchell Dick Wessel as Carnival Manager Helen Westcott as Judge Mildred Carter Jack Weston as Bernie Allen Dan White as Judge James Whitmore as Martin Burnham Don Wilbanks as Patrolman Barbara Wilkin as Monica Lee Vince Williams as 1st Reporter Adam Williams as C.H. Littler Dick Wilson as Dave Alperson Roland Winters as Charles Connaught Sue Winton as Mitzi Ward Wood as Spike Keeler Donald Woods as Chet Hayes Walter Woolf King as President of the Court Martial Ben Wright as Dr. Edgar Bolton Ben Wright as Mr. Van DeHeuven Than Wyenn as Coroner Block Michael York as Pete Bakalyan Norma Yost as The Girl in the Sportscar John Zaccaro as Frank Haranyi John Zaremba as Dr. Wall
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