The kallah circling the chatan is symbolic of her building the walls of their home.

The question is not clear.

marriage = Kassena (כאַסענע)...originally spelled חתונה

Ibrahim Musa Kallah has written:

'Ba za ta yiwu ba' -- subject(s): Texts, Hausa language

Malka Kaganoff has written:

'Dear kallah' -- subject(s): Communication in marriage, Jewish women, Religious life

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively.

Prue Gillett has: Performed in "Parent" in 2005. Played Mother in "Kallah (Bride)" in 2007. Played Josephine in "Total Reaction" in 2009. Played Patricia Thorndyke in "Casting Nina" in 2010. Played Eleanor in "Think Twice" in 2010.

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.

It's called a kippah. "When praying" is the minimum.

Technically, it's to be worn during all waking hours; and that is what the Orthodox (and some others) do.

The kippah (also called yarmulkah) a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.

הכלה של ישו

Laterally Bride of Joshua.

כלה של משיח

This uses the Jewish Messiah (Greek Christ) instead of the Jewish Joshua (Greek Jesus).

Probably neither of these translations is correct as the words "Bride of Christ" is a figurative name for all Christians (both living and dead).

1700-1750

Answer:

Jewish males cover their heads with a kippa and/or a hat. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned in the Talmud (Shabbat 156b; Kallah 1:16).
The Yiddish word for kippah, "yarmulke," is a contraction of the Aramaic "yerei malkah": to be aware of the King.
Note that Jewish married women traditionally cover their hair (Talmud, Ketubot 72b). This is for the purpose of modesty - only her husband should see her beauty - since the hair is considered beautiful (Talmud, Berakhot 24a).

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.
The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.

It's a sign that he is a Jewish adult.

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.

The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.

The tallit worn during the morning prayer is an ancient custom based on verses such as Daniel 7:9 and Talmud Rosh Hashanah 17b.

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.
The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.
Note that Jewish married women traditionally cover their hair (Talmud, Ketubot 72b). This is for the purpose of modesty - only her husband should see her beauty - since the hair is considered beautiful (Talmud, Berakhot 24a).

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.

The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.

Note that Jewish married women traditionally cover their hair (Talmud, Ketubot 72b). This is for the purpose of modesty - only her husband should see her beauty - since the hair is considered beautiful (Talmud, Berakhot 24a).

Kippah:

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.

The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.

Tefillin:

Tefillin are worn during the morning prayers, in keeping with the command in Deuteronomy ch.6.

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.
The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.
Note that Jewish married women traditionally cover their hair (Talmud, Ketubot 72b). This is for the purpose of modesty - only her husband should see her beauty - since the hair is considered beautiful (Talmud, Berakhot 24a).

According to Jewish tradition, Jewish men should, yes. Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.

The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.

Note that Jewish married women traditionally cover their hair (Talmud, Ketubot 72b). This is for the purpose of modesty - only her husband should see her beauty - since the hair is considered beautiful (Talmud, Berakhot 24a).

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.

The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.

The tallit worn during the morning prayer is an ancient custom based on verses such as Daniel 7:9 and Talmud Rosh Hashanah 17b.

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.

The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.

Note that Jewish married women traditionally cover their hair (Talmud, Ketubot 72b). This is for the purpose of modesty - only her husband should see her beauty - since the hair is considered beautiful (Talmud, Berakhot 24a).

Yes, religious Jewish males do. Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.

The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.

Note that Jewish married women traditionally cover their hair (Talmud, Ketubot 72b). This is for the purpose of modesty - only her husband should see her beauty - since the hair is considered beautiful (Talmud, Berakhot 24a).

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.
The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.
Note that Jewish married women traditionally cover their hair (Talmud, Ketubot 72b). This is for the purpose of modesty - only her husband should see her beauty - since the hair is considered beautiful (Talmud, Berakhot 24a).

It is a sign of respect being in the presence of God.
It's called a yarmulke, and is a traditional cap worn by Jewish men as a sign of respect in the temple or synagogue, or all day long.

Further back than our collective memory, since it is spoken of close to two thousand years ago (Talmud) as an already-ancient practice.

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.

The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.

Note that Jewish married women traditionally cover their hair (Talmud, Ketubot 72b). This is for the purpose of modesty - only her husband should see her beauty - since the hair is considered beautiful (Talmud, Berakhot 24a).

When Jews pray on all days aside from Shabbat or Festivals, they wear tefillin. Tefillin consist of two black boxes attached to leather straps. The first box goes on the weaker arm and the leather strap is wrapped around the arm. The second box is placed on the forehead (like in the above image), and the strap goes around the head. Tefillin are also called phylacteries by Non-Jews, but this term is usually seen as derisive by Jews.

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.
The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.
Note that Jewish married women traditionally cover their hair (Talmud, Ketubot 72b). This is for the purpose of modesty - only her husband should see her beauty - since the hair is considered beautiful (Talmud, Berakhot 24a).

Jewish males cover their heads with a kippa and/or a hat, as a reminder of the presence of God. This practice is twice mentioned emphatically in the Talmud (Shabbat 156b; Kallah 1:16), in statements dating back 1700 and 1850 years, respectively. Even then, covering one's head is spoken of as an established practice, not something new.

The Yiddish word for kippah, "yarmulkah," is a contraction of the Aramaic "yerei malkah": to be aware of the King.

The tallit worn during the morning prayer is an ancient custom based on verses such as Daniel 7:9 and Talmud Rosh Hashanah 17b.

Orthodox Jews will always wear a Kippa (Yarmulke) and/or a hat to cover their head. Others will typically wear a Kippa when they enter the synagogue or participate in other religious ceremonies.

A hat or a skullcap.

Many Orthodox Men wear top-hats with skullcaps underneath. Any man in a synagogue, regardless of whether he is Jewish or not should wear a skullcap out of deference to the sanctity of the space.

The kippah is the Hebrew name for the skullcap that Jewish men wear and the majority of Jews use this word. Another name is yarmulke, which is Yiddish.

It is used to show respect to God as Jews believe God is always above them, watching.

A kippah is a hemispherical or platter-shaped cap. It is a custom which evolved as a sign of our recognition that there is someone "above" us who watches our every act.
Traditionally, Jewish men and boys wear the kippah at all times and small children should also be taught to cover their heads.
It has also become custom to wear kippahs or yarmulkes of certain colors, sizes and materials as a sign of allegiance to a certain group.

the answer is .no one knows .it certainly the bible or Torah does not direct you to wear one and the israelites did not wear one . the story of avshalom getting his long hair caught with the tree branches gave us a hint .it is a law passed by rabbies,as many other laws they invented ,as each generation bring us another rabbi who need to leave his stamp on Jewish society before he dies.

This hat (skull cap to be precise) is called Kippa or Yarmulke. It is a symbolic way to remind men that G-d is above; therefore they most always keep in mind their duties and commandments as Jews. It comes from a Talmudic statement (The Talmud is text that describes the discussions of rabbis pertaining to the rules, philosophies, ethics, customs and history of Judaims) it says: "Cover your head in order that the fear of heaven may be upon you." It has also become a way to recognize male Jews, even though some females in non-orthodox branches wear kippot during services or even all the time.

It was a Medieval practice for the pious, of all religions, to cover their heads. They did this to remind themselves that G-d was above them. It was also considered proper in Victorian times that all men should not go out without a hat.

As a Jew should always act in a pious manner and dress in a proper fashion most Jews also did this. This practice spread though out all of Judaism and became a Jewish custom.

Orthodox Jewish men wear them all the time. Conservative and Reform Jews might only wear them when praying in synagogue or in the home.

It depends on your level of observance.

The custom of wearing a kippah, or yarmulke, is very old, and it's true origins are lost to time, but today it is generally associated with the idea of reminding the wearer of God's eternal presence, and/or creating a slight separation between the wearer and God.

_________

The idea of men covering their heads originated in the Middle Ages by French and Spanish Rabbis. The idea then evolved and the popularity fluctuated until the 1800's when the leading recommendation was to always keep the head covered.

A great article outlining the history can be found at the attached link.

Zuhar ki namaz ka time kab se kab tak hota hao ..... Aise hi panchon waqt ki namazon ka waqt kab se kab tak ho ta hai ....... Hadith ke hawale se batane ki zehmat karein ..

Jaza-Kallah-khair,

The Kippah has become a symbol of Judaism because of it's association with the Jewish People. The Kippah itself means nothing, it was established as a convienient way to conform with the law commanding Jewish Men to cover their head in respect to God at all times. It has become a tradition because it has been used for over a thousand years, and continues to be the most convienient way to conform to the commandment to cover ones head.

There are a few terms for the "beanie" that the Jewish man wears. One of these is the yamulke, a term that the Askenazi community uses. Another is the kippah, which is the term that seems to have become more popular in recent years. In both cases, it is the men's covering to denote his submission to God's Will.