Yes badhan is a Jat sikh goter

According to Merriam Webster's dictionary, the first known use of "guttering" was in the 14th century. It comes from Middle English's 'goter', the Anglo-French 'gutere', and/or from the Latin 'gutta'.

one does not cheeseparing over the price, one does not haggle over the price. the verb 'mégoter' comes from gathering the "mégots", aka the cigarette butts.

The word "gutter" is not of Sanskrit or Indian origin. It comes from Middle English "goter," derived from Old French "goutiere," which in turn comes from the Latin word "gutta" meaning "drop."

Jathere of Dhawan caste are located at Jhiri, Jammu. Our Kul Devi are Bus Dati Ji ( Maa Vaishno) and our Kul evta are Baba Jitomal Ji

work out daily and eat frutes dairy meats vegtbles limit the amount of food u eat dont eat whene ur hungry joina sport or a program if u cant afford it or dont have time then every day before work or school just goter work ur tired and is not going to want to get up and do jogging if ur more of a night person more than morning then do it after work but have funa nd dont do this because u care the way u look but because you want to be healthy and live for for a jog because a for a longe time and if your healthy im pretty sure that you will be beutifull

Ghirth is a separate caste, they want to step up in social hierarchy that's why they want to be called as Jatts. but they are different.

According to a legend, the Ghirths are so called because the Hindu god Shiva made them out of ghee (ghrita in Sanskrit). This etymology is reflective of the community's traditional occupation of animal husbandry and agriculture. However, some members of the community trace their ancestry to a sage called Ghrit Rishi, and claim connections to the legendary Kauravas mentioned in the Mahabharata. The community also claims descent from the Rajput Kshatriyas.

At the beginning of the 20th century, the Ghirths were the dominant low-caste cultivators and marginal landholders in the Himachal region. Since they were considered as a 'clean' (not untouchable) low caste, they were employed as domestic servants by the higher castes: their 'clean' status allowed them to perform tasks such as fetching water or cleaning cooking utensils, which the untouchable servants were not allowed to do. Nevertheless, the Rajput, who were the dominant landholding caste of the region, had imposed social restrictions on them. Around 1926, the Ghirths started a movement to achieve upward social mobility, and started opposing these restrictions. They refused menial work, creating difficulties for the higher castes that earlier employed them as servants.