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the oyus fower is the symbol of=enlightenment=
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Vanilla is obtained from the seed pod of a specific orchid Vanilla planifolia.
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It was a boy, but he told bambi he could call him fower if he wanted to!!!
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You can catch BELDUM and evolve it.
it is in the forest zone in the safari zone but it will only appear in 70 days after placing 21 plain objects (Shrubbery red flower, white fower)
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other than robbie fower he was the first one to score 50 league goals!! i honestly don't know if it was for Liverpool though
Edit: 81 goals.
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the character abilities are as follows: mario + power flower : floating mario wario + power flower : metal wario yoshi + power fower : flame breathing yoshi luigi + power flower : invisible luigi
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chiken potion-fower and red liquid
storm potion- flower and blue liquid
lightning potion- cant remember
invisibility potion- grass and green liquid
darkness potion-leaves and blue liquid
rainbow potion-leaves and green liquid
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The state flower of New Mexico is the yucca glauca. It was chosen in 1927.
http://www.theflowerexpert.com/content/aboutflowers/stateflowers/new-mexico-state-flowers
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"Barnies be quid" is an old Scottish phrase that roughly translates to "children are clever." In Robert Burns' poem "The Four Winds," this line is included in the description of a storm, emphasizing the power and unpredictability of nature. It serves to highlight the wisdom and resilience of children who can adapt and understand the world around them.
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In Nicktropolis, players can create mixed potions by combining different ingredients such as berries, magic dust, and gems. These mixed potions have various effects such as increasing energy, granting temporary powers, or altering appearances. Players can experiment with different combinations to see what effects they produce.
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go to the 'tree'. talk to the girl and you find out that she lives next to the gym. go defeat whitney, then go into the house next door. talk to that girl again, and when she has finished, talk to the woman in the blue dress. She will give you the squirtbottle
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the scottish translation for blue eyes is blue eyes. Because they speak English in Scotland
Actually Scottish is still spoken in Scotland, its called Scottish Gaelic. I think the translation for blue eyes is roughly suil gorm but that's not for sure.
I would disagree with the above.
A variety of languages are written and spoken in Scotland. The main ones are:
1) Scottish Gaelic - mainly in the Highlands and Hebrides, although there are some Gaelic medium schools in other part of the country
2) Scots language - this has many dialects which vary greatly from region to region. Apparently Doric speakers from the Aberdeen area were able to understand and speak to German soldiers during WW1 as they share many similar words.
3) Scottish English - a mix of Scots and Standard English
From what I remember from my degree (mostly in English Language - including some Scots), Gaelic was originally the language of the Highlands and Islands, whereas Scots developed in other areas from a northern dialect of Old English (Standard English developed from a southern dialect). Following the Highland Clearances, people were sometimes punished for speaking Gaelic, and Standard English (with a Highland accent) replaced Gaelic, or co-existed with it, but they have never spoken Scots there. There is a huge variety of vocabulary in the different dialects of Scots, and they can vary greatly within a small geographical area.
Here are two postings I've seen recently on facebook, the first is in a (Glaswegian?) dialect of Scots, the second is the same content in the dialect of Shetland:
Ur ye Scottish? A um. Ye ken ur a true Scot if ye can properly pronounce Ecclefechan, Sauchiehall Street, St Enoch, Auchtermuchty and Aufurfuksake. Yer used tae 4 seasons in wan day. Ye kin faw aboot pished wioot spilling yer drink. Ye kin make hael sentences jist wi swear wurds. Ye know irn bru is a hang-er cure. Ye actually understawn this message and yer gonnae repost it.
Du kaens du is ower true a Shitlinder if du cin properly pronounce n faddom broch, aert, girse, blinnd-moorie, peerie mootie and muckle. Yur wint wi fower seasons in ee day. You cin faa aboot pysht wioot spleshin your drem. You cin mak hael sentences wi twartree swear wirds. You kaen a shitlind rose is a hingower cure. Nane o dis wirds ir uncan tae you n you're gaein ta re-post dis.....
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Chara the human meets asriel the goat underground and they live for a while then chara dies of flowers so asriel carrys her to the surface but is killed then a long time later frisk falls into the underground and FLOWEY tries to kill but asriels mom toriel takes care of frisk and then frisk runs away and meets lots of monsters like sans papyrus and alphys alphys makes amalgamates by accident fusions of monsters in the underground then frisk gets out of the underground by either killing everyone or sparing everyone. The endings are: genocide frisk meets chara at the end Neutral frisk fights flowey at the end Pacifist frisk fights asriel at the end
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The truth about the deaths of Abbot Richard Whitng and his two monks Dom Roger James and Dom John Thorne on the summit of Glastonbury Tor, 15th November 1539, is a complex issue. Most of the information about Whitings arrest, trial, and crime are 'missing'. Below is an extract from my published research - as you can see, pointing the finger at one person or group is almost impossible. In addition to the people detailed below, others 'involved' are Vicar General Thomas Cromwell, Dr. Richard Layton, The Seymour family, and (of course) King Henry VIII:
From Remember Richard Whiting by Jon Cousins 2007 (Glastonbury Documents No. 1)
In November 1539, after being released from the Tower of London, "Whiting journeyed back to Somerset in the company of Richard Pollard (one of the commissioners who had originally arrested him), "although Abbot Whiting had evidently been left in ignorance of the fact that there was now no Glastonbury Abbey for him to return to." (from Dom Francis Aidan Gasquet OSB, The Last Abbot Of Glastonbury And Other Essays - first published as a "small book for a special occasion" in 1895; being later published in a collection of essays 1908 - p 63). While Whiting was imprisoned in the Tower, the commissioners at Glastonbury had dismissed the Abbey's servants, evicted the monks; and the physical destruction of the building had already begun.
A trial in Wells had been arranged by John, Lord Russell, "His business had been to get together a jury which he could trust to do, or perhaps in this case tacitly countenance, the King's will." (Gasquet, p 64). In a letter to Cromwell after the execution, Russell encloses a list of the names of the jury. Oddly, the letter still exists, but the list of jurors has vanished! The mysterious disappearances continue with any official records of the trial, which took place on Friday 14th November, as soon as Whiting arrived in Wells. Even Pollard's letter to Cromwell, written on the day of the execution "is wanting in the vast mass of Crumwell's papers."(p 65). There are, however, two letters that do survive, "both were written on the Sunday (16th), the day following the execution," one is also by Pollard, the other is that of Lord Russell's, with its missing jurors list.
According to Geoffrey Ashe's King Arthur's Avalon, the trial took place in the Bishop's Palace (p 333). Interestingly, Gasquet relates that Pollard's letter does mention some of the jury by name: Paulet (referred to as "my brother"), John Sydenham, Thomas Horner (of 'Little Jack' fame), and Nicholas FitzJames - distinguishing himself to history as a scoundrel of the first degree, for in 1535 the same Nicholas FitzJames, as friend of the Abbot (!), had written to Cromwell supporting Richard Whiting and petitioning against the Vicar General's impracticable injunctions upon Glastonbury …
In Lord Russell's letter we are informed that Whiting was tried with two other Glastonbury monks - John Thorne (aka John Arthur), and Roger James (aka Roger Wilfrid) - for the "robbing of Glastonbury Church." (p 60). "Of any verdict or of any condemnation of the abbot and his two monks nothing is said by Russell or Pollard, but they proceed at once to the execution." (p 66 ff).
Gasquet does not go into detail about the executions, "there is here no need to dwell on the butchery which followed." (p 71). He does however quote from Pollard's letter: "They took their deaths very patiently whose souls God pardon." (p 71). In King Arthur's Avalon, Geoffrey Ashe is not so coy. "A horse dragged him through the town, past the desolate Abbey, and up the Tor. On the summit beside the tower of St. Michael the gallows were set up." (p 333 ff). After the hanging the "executioners cut Whiting's body down, struck the head off, and placed it over the Abbey gate. Then they hacked the rest of the corpse into four pieces. One was exhibited at Wells, one at Bath, one at Ilchester, and one at Bridgwater." (p 334).
Rev. A. D. Crake's 1883 historical fiction, The Last Abbot Of Glastonbury, is part of a series of "original tales illustrating Church History to the public" (preface p i). Although a fiction based around the Dissolution of the Monasteries, there are numerous historically accurate details about the last days of the Abbey, Richard Whiting, and a dramatic, chilling description of the preparation for the executions on the Tor:
"Upon the summit of the hill men are working all through the storms of the night, erecting a huge gibbet, from the cross beam of which three ropes are now dependent; beneath is a huge block, like a butcher's block, and a ghastly cleaver and saw rest upon it; hard by stands a caldron of pitch, which but awaits the kindling match to boil and bubble." (p 68 ff).
Crake also reproduces part of Lord Russell's letter of 16th November: "My Lorde - thies shal be to asserteyne that on Thursday the xiii. daye of this present moneth [?], the Abbot was arrayned, and the next daye putt to execution, with ii. other of his monkes, for the robbyng of Glastonburye Churche ; on the Torre Hill, the seyde Abbottes body beyng devyded in fower partes, and his heedd stryken off, whereof oone quarter stondyth at Welles, another at Bathe, and at Ylchester and Brigewater the rest, and his hedd upon the abbey gate at Glaston." (p 72)."
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