John:5:5-9: And a certain man was there, which had an infirmity thirty and eight years.
6: When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
7: The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
8: Jesus saith unto him, Rise, take up thy bed, and walk.
9: And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
(Impotent means utterly physically helpless,or paralyzed).
Mark:2:1-12: And again he entered into Capernaum after some days; and it was noised that he was in the house.
2: And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
3: And they come unto him, bringing one sick of the palsy, which was borne of four.
4: And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
5: When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
6: But there were certain of the scribes sitting there, and reasoning in their hearts,
7: Why doth this man thus speak blasphemies? who can forgive sins but God only?
8: And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
9: Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10: But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11: I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12: And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
(palsy means to be paralyzed)
The reference to healing being the children's bread can be found in Matthew 15:21-28 and Mark 7:24-30. In these passages, Jesus uses this metaphor to emphasize God's provision for healing and deliverance to all who believe in Him.
The miracle of the wedding feast at Cana is found in the Gospel of John.
The Gospel of John is the Gospel that records the miracle of Jesus turning water into wine at the wedding in Cana.
The Gospel of John, including chapter 3, is traditionally attributed to the Apostle John, a disciple of Jesus. However, authorship of the Gospel is debated among scholars.
The Gospel of Matthew begins with a genealogy tracing Jesus' earthly lineage back to Abraham. It establishes Jesus' connection to the lineage of King David, fulfilling Old Testament prophecies about the Messiah coming from David's line. This genealogy sets the stage for Matthew to portray Jesus as the long-awaited fulfillment of Jewish expectations for a Messiah.
There are 3 healing miracles performed by Jesus in Mark chapter 1; healing of the man with leprosy (1:40-42), healing Peter's mother in law (1:30-31), and healing of the possessed man in the synagogue (1:23-26).
Luke's gospel begins with Zechariah
There are seven miracles in Mark 4-7: calming the storm, the healing of a demon-possessed man, resurrecting a dead girl, healing a sick woman, feeding the five thousand, walking on water, and the healing of a deaf and mute man. Jesus performed all of these miracles.
It means - "The Gospel According to Matthew, chapter six"
Chapter 1, verse 14
There are about 28
Matthew has the most recorded a a total of 29.
Throughout this Gospel, the title is the Gospel of John. The headings in chapter 2 are 'Jesus changes water into wine' and Jesus clears the Temple Courts.'
The entire sixth chapter of St. John's Gospel is about the Eucharist. The first half of that chapter is the story of the Feeding the Five Thousand, which is a symbol for the Eucharist, which Our Blessed Lord then explains in the second half of that chapter.
The last chapter, chapter 21, is believed to have been written by the same, anonymous author as the Gospel as a whole. It is however likely that the last chapter of John's Gospel was added some time later by the same author.
The Word
There are 25 verses in the first chapter of Matthew.