It is traditionally believed that John survived his contemporary apostles and lived to an extreme old age, dying naturally at Ephesus in about AD 100. An alternative account of John's death, ascribed by later Christian writers to the early second-century bishop Papias of Hierapolis, claims that he was slain by the Jews. Most Johannine scholars doubt the reliability of its ascription to Papias, but a minority, including B.W. Bacon, Martin Hengel and Henry Barclay Swete, maintain that these references to Papias are credible. John's traditional tomb is thought to be located at Selçuk, a small town in the vicinity of Ephesus.
John the Baptist was a prophet who preached about the coming of Jesus as the Messiah, but he was not one of Jesus's disciples. John baptized Jesus and played a crucial role in preparing the way for Jesus's ministry.
The disciple traditionally believed to have died of natural causes is John. He is said to have lived to an old age and died peacefully, contrasting with the deaths of other disciples who were martyred.
A:There is no easy answer to this question. The synoptic gospels make it clear that those of Jesus' acquaintance, including his mother Mary, looked from afar off; there was no disciple or friend of Jesus at his crucifixion. However, John's Gospel says that the 'disciple whom Jesus loved', alone of the disciples, stood at the foot of the cross with Mary. In this gospel, Jesus told the beloved disciple to look after Mary like his own mother. There was speculation from the time the fourth gospel was written as to just who this beloved disciple was. As with all the New Testament gospels, this gospel was originally anonymous. Later in the fourth century, after authors had been attributed to the other gospels, the Church Fathers noticed that the apostle John was not mentioned in the last gospel. They decided that the answer must be that this disciple was John. They then decided that the same disciple must have been the author of the gospel, being too modest to use his own name for this most important and beloved disciple. Thus, on the basis of speculation alone, the disciple at the foot of the cross was John, but only in the gospel now known as John's Gospel.
John refers to himself multiple times in the Gospel of John, often as "the disciple whom Jesus loved" or simply as "the disciple." It is estimated that he refers to himself in this way around 20 times throughout the Gospel.
Jesus did not play favourites. He believed in building the strengths of each of his disciples, but his "inner circle" comprised Peter and the brothers James and John, sons of Zebedee. However, there exists a belief that John was his "favourite" disciple, because John refers to himself as "the disciple whom Jesus loved" several times in the Gospel of John.
John Finlayson - disciple - died in 1854.
John Finlayson - disciple - was born in 1770.
John the disciple was banished to the isle of Patmos.
St. Andrew was a disciple of St. John the Baptist.
------------------------ John's Gospel talks of a 'disciple whom Jesus loved' but does not identify that disciple. The second-century Church Fathers noticed that whenever the book talks about the disciple, it does not mention John and, on this evidence alone, decided that this disciple must therefore be John. Like all the New Testament Gospels, John's Gospel was written anonymously, but the Church Fathers came to the conclusion that the author must be the 'disciple whom Jesus loved' and, since they had decided this disciple to be John, the Gospel author was the disciple John. The second century reasoning was merely conjecture and is not accepted by modern biblical scholars. If the 'disciple whom Jesus loved' was closest to Jesus, we still do not know who that disciple was.
no
Andrew had been a disciple of John the Baptist and was given an order from John to follow Jesus instead of him.
He has five: The snake with the sword, symbolizing man's sin and the Word of the Spirit, the snake in the chalice, stating John was once poisoned, but lived, the Priest sitting on a tomb, an eagle getting ready to fly out of a cauldron. John was once boiled in oil by the CHurch, and finally the scroll of the Gospel of John.
This refers to John (later writer of the Gospel of John), who was the youngest disciple.
John 111 was written by John the disciple.
The Apostle John When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, "Woman, behold your son!" Then He said to the disciple, "Behold your mother!" And from that hour that disciple took her to his own home. (NKJV) John refers to himself as the "disciple Jesus loved" several times in his gospel in order to keep the readers' focus on Jesus, and not call attention to himself.
The youngest disciple was John.