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It's just Catholic, not Roman Catholic. Roman is an epithet first commonly used in England after the protestant revolt to describe the Catholic Church. It is never used by the official Catholic Church.

Originally, there was no conflict between Humanism and the Catholic Church. The "conflict" only came about after the French Revolution with the extreme humanistic spirit which was antithetical to Christianity.

from Modern Catholic Dictionary by John A. Hardon, S.J. Doubleday & Co., Inc. Garden City, NY 1980

Name originally given to the intellectual, literary, and scientific movements of the fourteenth century through the early sixteenth. Their aim was to base every branch of learning on the culture of classical Greek and Roman antiquity. On its pagan side, it extolled the early non-Christian writers who stressed the full development of human nature, only vaguely interested in life after death. On its Christian side, believing humanists encouraged the free use of the treasures of antiquity without compromising the truths of the Gospel. Christian humanism began with Dante (1265-1321). Popes Pius II, Sixtus IV, and Leo X favored Christian humanism and did much to promote it. St. Thomas More (1478-1535) typified its best spirit in England. After the French Revolution the extreme humanistic spirit rebelled against Christian revelation and the Church.

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βˆ™ 10y ago
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βˆ™ 11y ago

because Humanists believed in heaven on Earth and Christians believed of heaven after you die.

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Q: Why were the humanists often at odds with the church?
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Who was the first northern humanists to criticize the church saying they should return to the simple message of jesus?

Humanists do not follow jesus.


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a reformed church and revitalized Christianity


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The Christian humanists wanted balance, and the Italian humanists wanted peace and happiness in their lives.


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Humanists supported the Reformation because they believed in the importance of studying original texts like the Bible rather than relying on interpretations from the Catholic Church. They saw the Reformation as an opportunity to challenge the authority of the Church and promote individual interpretation of religious teachings. Humanists also valued the idea of personal piety and a closer relationship with God, which was central to the Protestant movement.


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Northern humanists were more focused on religious reform and education, while Italian humanists were more interested in classical literature and art. Northern humanists often emphasized the importance of vernacular languages and the Bible, whereas Italian humanists were more concerned with the revival of Greco-Roman culture. Overall, northern humanists had a more religiously influenced perspective compared to the secular approach of Italian humanists.


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