Why do the Shiite's and the Sunni fight each other?

Answer 1

Answer 1

They are not attacking each other like two armies. The basic beliefs of both are the same. They follow the same Prophet (SAW). Only the extremists sometimes somewhere create problems.

Answer 2

It is an undeniable fact that Shias and Sunnies represent two different sects. They remain at loggerheads most of time in most o places. The Sunnis have no objection to the beliefs of Shias like: Imamat or the way they offer prayer or the Kalma they recite, or Muttaa (temporary marriage), taqqiya, so and so on.

The thing that provokes Sunnis to fight against Shias is: the derogatory, insulting and offensive remarks and filthy uttering of Shias against the holy Companions (RAU) whom Almighty Allah has many times mentioned as the criterion of Eeman (Faith). In Sura Fateh 1400 Companions (RAU) woved to sacrifice their lives at the hands of the Holy Prophet (SAW) to avenge the rumored about death of Hazrat Usman (RAU). Almighty Allah likes that wove and appreciates the Companions (RAU). The holy Companions of the Prophet (SAW) sacrificed their lives, properties and even kith and kin for the sake of Islam. Almighty Allah has given them a certificate of His pleasure in the following words: Translation: Allah is pleased with them and they are pleased with Him.

The Shias curse them, and also curse the wives (Mothers of all Muslims) of the holy Prophet (SAW). How can a true Muslim tolerate his Mothers being cursed and blamed, and their effigies being burned and thrown shoes at? How can a true Muslim tolerate Hazrat Abu Bakr RAU and Hazrat Omar RAU being disgraced publically and cursed on loudspeakers? It was Hazrat Abu Bakr RAU whom the holy Prophet (SW) appointed to lead the Muslims in their prayers. It was not Hazrat Ali RAU or even Hazrat Abbas RAU, the beloved Uncle of Hazrat Muhammad (SAW). Worldly Caliphate is not inherited by Prophets. The Companions RAU chose Hazrat Abu Bakr RAU their Caliph who proved the only suitable choice for this important duty.

This is the only cause of fighting between the two groups. Shiaism is the only religion in which abusing and cursing the holy personalities of Islam is the basic belief. Keeping one's true ideas and faith hidden (Taqiyya) is also considered to be their basic belief. Hazrat Ali RAU, Hazrat Hassan RAU, Hazrat Hussain RAU never started doing such nefarious and immoral activities, neither did they initiated Ashoora processions, beating their chests and wounding them with chains. Islam does not permit hateful remarks and such things even against Hinduism, Budhism or any other religion. The holy Prophet (SAW) is Rahmat (Mercy) for all creatures of all Ages. He never taught or preached cursing others. Those who claim to be Muslims should surrender unconditionally to the Will of Almighty Allah, Who has created us all and loves us all, humans, birds, animals, fish and even plants.

Answer 2

basically there is no fight between sunni and shiite.the problem lies in the radical interpretaions in islam like wahhabi in sunni and Ghallat in shiism.these radical groups of course rejected by the sophisticated men of the two sects and the followers of them know them better than before.

Answer 3

Answer 1

They don't fight although some outsiders try to agitate hatred and fight against each other. Shiites and Sunnis are both Muslims who believe in the oneness of Allah (God in English and same God worshiped by Jews and Christians) and they believe in Qur'an and prophet Muhammad as God messenger. They go for Hajj to the same places and perform same rituals. They just differ in some minor and side issues. Refer to question below.

Answer 2

Most of such problems is due to extremist groups like wahhabi groups. Please do not confuse sunni and wahhabi.

Answer 3

It depends entirely on which Shiites and which Sunnis are fighting and more often than not it does not require outside interference.

Many of the historic Sunni Muslim Empires actively repressed and persecuted Shiite Muslims. The seminal event beginning this persecution was when Yazid I of the Umayyad Caliphate ordered the execution of Imam Hussein and a large remnant of the Ahl al-Bayt (Prophet Mohammed's family). At this point in time, the Shiites were a political faction supporting Ahl al-Bayt over the Umayyad Caliphs. The murder of Hussein began to transform the identity of the Shiites and plays a central role in their beliefs. The Umayyad Army followed through with this. Additionally the Umayyad government wanted to create a Sunni Arab aristocracy and therefore applied the jiyza tax not only to Jews and Christians, but to Mawali (non-Arab Muslims) and the Shiite Muslims, regardless of whether they were Arab or Mawali. Shiite Muslims were also banned from most government positions under the Umayyads. Finally, the Umayyads continued to seek out the Shiite Infallible Imams, torture them and murder them.

Shiite Muslims joined arms with the Sunni Abbassids in 750 CE who promised a better situation for the Shiite Muslims, but they were later deceived. The Abbassid Caliphs continued the Umayyad trend of torturing and murdering the Shiite Infallible Imams, but extended this as well to Shiite leadership (Mullahs and Faqihs). Shiite Mosques were destroyed and worshipers during Ashura processions were murdered. Shiite Muslims and their property were also periodically attacked as scapegoats for Abbassid military problems, such as the Byzantine offensive in 971 CE. The Abbassid Caliphs also provided financial support to those Faqihs (Islamic Jurists), especially from the Hanbali School, that would propagate anti-Shiite attitudes.

The Ottoman Empire saw the Shiites under its purview incorrectly as a fifth column for its rival in Persia, the Safavid Empire, which was a Shiite Islamic State. To prevent Shiite Muslims from becoming a critical mass in the country, the Ottomans massacred large numbers of Shiites, especially the Turkish Alevis, the Syrian Alawites, and many Lebanese Shiite Muslims (mostly Twelvers).

Currently, there is government-level repression of Shiite Islam in several countries, including Bahrain and Saudi Arabia. In both of these countries, the Shiite population (66% and 15% respectively) are actively banned from government positions, have many sectors of the economy closed to them, and have minimal say even in their own protection. In Saudi Arabia, Wahhabis have issued fatwas against Shiite Muslims, written textbooks slandering their faith, actively banned Ashura and other Shiite festivals, and in some cases prevented the creation of Shiite burial grounds. In other countries, such as Indonesia and Pakistan, violent Radical Sunni-Affiliated Groups terrorize portions of the Shiite population and the government takes no action to protect the Shiite Muslims. Finally, there are a number of Muslim countries like Malaysia, where Shiite Muslims are on good-footing with Sunni Muslims but are prohibited from open proselytization.

However, the Shiites have also persecuted Sunnis under their watch. The first major attack of Shiites against Sunni leadership was in the final days of the Fatimid Caliphate when Fatimid rulers created the Assassins who took down many notable Sunni leaders such as Grand Vizier Nizam ul-Mulk of Baghdad, Mohammed Ghori, the Atabegs Maudud and Zengi of Mosul. The Assassins even targeted Saladin the Ayyubite, but were unsuccessful.

The Persian Safavids fought several wars against neighboring Sunnis in Samarqand to the North and the Ottomans to the West. Ismail I (the first Safavid) adopted Twelver Shiite Islam and began to persecute the Sunnis in Iran. This reduced their community to a small minority in the Persian heartland. He destroyed numerous Sunni mosques and grave sites as well as mandating curses against the first three Rightly-Guided Caliphs. He also imprisoned and killed large populations of Sunnis for their beliefs and compelled conversion to Shiite Islam through violence. The Safavids also spread this form of Sunni oppression through conquest Azerbaijan and of southern Iraq and imposing conversion to Shiite Islam there as well.

There are also current examples of repression of Sunnis by Shiites. Since the Islamic Revolution in 1979, Shiite repression of Sunnis has become dominant again in Iran. Sunni Iranian Cleric Abu Muntasir Al-Baloushi has said that the government of Iran (because of its repressive practices towards Sunnis) is a greater threat to Islam than even Israel. In Iraq, Shiites and Sunni militants fight for the attempt to have greater control of the government after America removed Saddam and each group sought to advocate its views to the suppression of the other. As the Shiites are more numerous in Iraq, they seem to have the upper hand in determining policy. In Syria,the current civil war is between a secular Shiite-led government and the majority Sunni population of Syria which has historically been denied the same accessibility to jobs, healthcare, and living-standards.

Answer 4

It is an undeniable fact that Shias and Sunnies represent two different sects. They remain at loggerheads most of time in most o places. The Sunnis have no objection to the beliefs of Shias like: Imamat or the way they offer prayer or the Kalma they recite, or Muttaa (temporary marriage), taqqiya, so and so on.

The thing that provokes Sunnis to fight against Shias is: the derogatory, insulting and offensive remarks and filthy uttering of Shias against the holy Companions (RAU) whom Almighty Allah has many times mentioned as the criterion of Eeman (Faith). In Sura Fateh 1400 Companions (RAU) woved to sacrifice their lives at the hands of the Holy Prophet (SAW) to avenge the rumored about death of Hazrat Usman (RAU). Almighty Allah likes that wove and appreciates the Companions (RAU). The holy Companions of the Prophet (SAW) sacrificed their lives, properties and even kith and kin for the sake of Islam.

Almighty Allah has given them a certificate of His pleasure in the following words: Translation: Allah is pleased with them and they are pleased with Him.

The Shias curse them, and also curse the wives (Mothers of all Muslims) of the holy Prophet (SAW). How can a true Muslim tolerate his Mothers being cursed and blamed, and their effigies being burned and thrown shoes at? How can a true Muslim tolerate Hazrat Abu Bakr RAU and Hazrat Omar RAU being disgraced publically and cursed on loudspeakers? It was Hazrat Abu Bakr RAU whom the holy Prophet (SW) appointed to lead the Muslims in their prayers. It was not Hazrat Ali RAU or even Hazrat Abbas RAU, the beloved Uncle of Hazrat Muhammad (SAW). Worldly Caliphate is not inherited by Prophets. The Companions RAU chose Hazrat Abu Bakr RAU their Caliph who proved the only suitable choice for this important duty.

This is the only cause of fighting between the two groups. Shiaism is the only religion in which abusing and cursing the holy personalities of Islam is the basic belief. Keeping one's true ideas and faith hidden (Taqiyya) is also considered to be their basic belief. Hazrat Ali RAU, Hazrat Hassan RAU, Hazrat Hussain RAU never started doing such nefarious and immoral activities, neither did they initiated Ashoora processions, beating their chests and wounding them with chains. Islam does not permit hateful remarks and such things even against Hinduism, Budhism or any other religion. The holy Prophet (SAW) is Rahmat (Mercy) for all creatures of all Ages. He never taught or preached cursing others. Those who claim to be Muslims should surrender unconditionally to the Will of Almighty Allah, Who has created us all and loves us all, humans, birds, animals, fish and even plants.

Answer 5

Sunnis and Muslims are not fighting. Only the extremists in both groups fight against each other due to political reasons rather than religious reasons. Both Sunnis and Shiites are Muslims. No one has the right to expel anyone out of Islam and to consider him/her unbeliever (or Kafir) so far as:

• he/she witness that there is no god Except one God (Allah), who has no partners, and that Muhammad is his messenger and prophet
• he/she doesn't deny intentionally any of the five pillars of Islam

As for Sunnis and Shi'ites, they, both, believe that there is no god except the one and only one God, the Creator with no partner, no father, no son, no companion, and no resemblance, and that the prophet is His messenger. They both believe in God's Angels, all Prophets sent from God, all of God's holy book, the Day of Judgment, and destiny. They believe in the five Pillars of Islam. They both face the direction of Kaa'ba when praying. They pray in any mosque regardless of whether the prayer leader is Sunni or Shi'ite. They may differ in some minor details of rituals but these details are not critical to neither the Shi'ites nor the Sunnis.

The major difference is historical. The Shi'ites did not agree on the elected Caliphs (who followed Prophet Muhammad after his death). They believed that the Caliphs should only be selected by God according to Koran and prophet has said all Caliphs after him are within Prophet Muhammad descendants and family. Accordingly, they were supporting Ali Ibn about Taleb (Prophet cousin and the husband of prophet's daughter Fatima Zahra) to be the first Caliph. they did protest against the elected Caliphs (Abou Bakr, Omar, and Ottman). Ali supported and helped Caliphs and was adviser to the three Caliphs until he was elected as the fourth Caliph. Even the supporters of Ali were mature enough to accept the ruling of the elected Caliphs until Ali was elected as the fourth Caliph. The basic Islam beliefs remain the same for both Sunnis and Shiites

The current conflicts and fight among Shiites and Muslims are agitated through the extremists of both parties by the west (including Israel) for many reasons. First of them is to implement their planned policy to subdivide the Islamic countries into smaller entities based on beliefs and historical races to prolong the conflicts among these entities. The second reason is to get stronger control over the Islamic countries energy and mineral resources. The third is to distract the attention of Islamic countries away from the plans to be implemented against the Palestinians. The fourth is to have Israel as the only stable country in the region with the strongest military power that allows the Israelis to implement their policies in the occupied Palestinian territories and neighboring Arabic countries.

Answer 6

They fight because they have different views on some of the acts of worship. Since every party thinks he is right, each party tries to influence the other party to join his.

All at last are Muslims, definitely one party is right at most and the other is wrong. But no one has the right to specify, it's being left up to the follower himself.

Answer 7

They are motivated by political reasons in their fighting and not religious reasons. This fighting is agitated by outsiders. In reality, Shiites and Sunnis differ in very minor Islamic guides and disciplines that are not affecting basic Islamic beliefs. They all believe in Quran, the prophet Muhammad (peace upon him), the God oneness with no partner and no son. They all pray facing same direction and in any mosque (regardless belonging to Shiites or Muslims) and led during praying with the leader (or Imam) regardless he is Sunni or Shiites or leading Sunnis or Shiites. They believe in the five pillars of Islam and they follow them. They do hajj (pilgrimage) to Mecca (Makkah) together and doing same hajj ritual worship.

refer to the related question below for more information.

Answer 8

• They do not fight. but the problem is wahhabism.
• Shia and sunni have mainly conflict on Imamat (leadership).
• Shia say Imamat is one additional pillar of Islam and only God can select leader for people but sunnis say Imamat is not part of Islam and leader can be selected by people by any method like shura (for example for Abubakr) or by will of previous leader for example for Omar) or by people (for example for Ali). This conflict of shia and sunni has been always amplified by world Imperialism to prevent Islam from spreading in world.
• Shia believes in Allah, prophet and all fundamentals of Islam.
• Shia pray 5 times a day but usually do the 2, 3 and 4, 5 pray together and so may seem they do only 3 pray a day. There is some differences in details of pray like genuflect (for shia should be on a stone or part of earth and for sunni on carpet or floor ).
• Shia believe after death of prophet God selected the successive for prophet who is the political leader of Muslim community and people can not and does not the right to selected it.
• Shia refers to many verse of Quran like: "Indeed, I will make upon the earth a successive authority" (Quran 2:30) or "O David! We did indeed make thee a vicegerent on earth" (Quran 38:26) also other verses. Shia believes such verses means only God can select an Islamic political leader (Caliph) and there is no mention in Quran people have the right to select leader. and shura is not allowed to be used for selecting leader and prophet himself always selected leaders of wars and other leaders by command of God.
• In Shia Islam Caliphs after prophet are 12 infallible Imams who have inherited divine knowledge of prophet. Shia Muslims do not consider selection of Abubakr as Caliph by people valid because God did not select him. They believe God ordered prophet to declare people that Ali is selected as successor of prophet and prophet did this mission many times during his prophet-hood and mainly in Ghadir event after last Hajj of his life at a 3-4 hour speech in front of 120,000 Muslims at Ghadir in hot desert after 2 days stop of long caravan for gathering and 3 days after speech for congratulations and homage of Muslims to Ali. Islam at that time had high power in world and Some companions had high interest in leadership position after prophet. Muslims knew that it is the final Hajj of prophet (predicted by prophet) and were going along with prophet to hear what prophet says at end of his life.
• Shia believes Ghadir event is the most important event of Islam and is mentioned in Koran in many verses like "Today" (اليوم) in verse 5:3 of Quran is the day of Ghadir. Or Verse 5:67: "(O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guide not those who reject Faith)" is revealed at Ghadir day and is about declaring political and spiritual leadership of Ali S.A. after prophet.
• Both Sunni and Shia Muslims accept happening of Ghadir event but with different interpretation. Some Sunni writers tried to reject the event of Ghadir as declare of leadership of Ali S.A. and said at Ghadir prophet only wanted to say Ali S.A. is my friend and no one should bother him. Ali S.A. had 3 different missions to Yemen by prophet during 10 years and in 2 of them some companions of prophet had some conflicts with Ali S.A. and prophet said some sayings about Ali S.A. to solve conflicts and some sunni writers have mixed stories of missions of Ali S.A. to Yemen with story of Ghadir to prove Ghadir event is not about Leadership of Ali and is not important. Shia scholars believe some Sunni writers who were related to Kings have changed and deviated historical evidences about political leadership of Ali S.A. in old historical books and republished them to destroy evidences of leadership of Ali from old Sunni books. The famous Shia book Al-Ghadir (الغدير) by Allameh Amini is a collection of evidences and proofs for Ghadir Events written all from sunni historical books by referring to 100,000 Sunni books and full reading of 10,000 sunni books. Allameh Amini is a famous Shia scholar and spent 40 years of his life in traveling to access original old Sunni books in libraries in different countries to write this 20 volume book only from Sunni books and not using any Shia book. Some Sunni scholars tried to reply this book but then said if we want to reply this book we should first destroy all sunni books.
• Shia doctrine have root in Battle Karbala. When tragedy of Karbala happened most of Iranians understood there is two different interpret of Islam that both can not be true. so most of Iranians became shia and followers of "Ahl al-Bayt" and forgive their lives for them like what they did in Iranian Revolution and Iran-Iraq War.
• Shia Muslims have at least 120,000 Hadith (saying) from The Fourteen Infallibles that is the base of Shia Islam along with Quran. Shia believes according to " Hadith of the two weighty things" The Fourteen Infallible are the only valid interpreters of Quran and sayings of them are from God because they are Representative of God in earth and they have inherited divine knowledge of prophet. Shia believes 12th of them (Imam Mahdi S.A.) is alive and because people have killed all 11 Imams before him, he is in acculturation like Jesus S.A. and will rise with Jesus S.A. when people become ready and want to accept his leadership. All 11 Imams have been killed and during their life they all have been in prison or under hard control of government to not have any political activity.

They never had enough serious followers to can get political power. Among them only the sixth Imam Ja'far al-Sadiq was relatively free (for transition of power between Umayyads and Abbasids) to have only scientific activities and so only he is known in west because he established university and had students from all over the world. Westerns know him as a polymath: an astronomer, alchemist, Imam, Islamic scholar, Islamic theologian, writer, philosopher, physician, physicist and scientist. He was also the teacher of the famous chemist, Jābir ibn Hayyān (Geber), and of Abū Ḥanīfa, the founder of the Hanafi school of Sunni Islamic jurisprudence. He never wanted be a famous man and only shared his knowledge with seekers of knowledge. Some researchers consider his teachings the root cause of renaissance. Sunni Muslims also accept Mahdi and his worldwide leadership as Caliph of God in earth at end of world. There is a famous Hadith from prophet Muhammad (PBUH) that Mahdi at occultation is like sun behind cloud, he is hidden from people but people receive his benefits.

Shia Muslims say some faithful believers have connection with Mahdi and use his knowledge and at least 1000 persons have had connection and talk with Mahdi during his acculturation but Any one having relation with Mahdi S.A. should keep it secret and does not declare it in public until death.

Shia Islam is the A branch of Muslims that believe in Imamat as one additional pillar of Islam. Imamat means that based on Quran only God has the right to select the leader and no human even prophet SAWW has such a right. Imam (political leader) has divine knowledge of prophet SAWW from God and is the only human that can lead all humans to all be in welfare and can meet God. according to shia prophet declared 12 Imams for leadership of humans after his death but for some political reasons they never could lead humans and all of them were killed or poisoned for political reasons. according to shia 12th Imam is currently alive and by will of God has a long life and guides and protects real believers all over the world but he is in occultation untill people of world really want him as their leader and do not kill him like his 11 fathers who were Imams of their own times after prophet. according to shia granted from God, Imam has the power of controlling all the universe (miracle) and can perform any miracle and has knowledge of everything ( but still there are things that only God knows). but he use this power only when is needed to protect real believers and surviev of real Islam for truth seekers.

Human has freedom in believing in Shia Islam or Sunni Islam is a personal choice and according to Quran no compulsion should be in religion. every human is free claim one is better but it needs reasoning and evidence based on Quran and Hadith and authentic history. when prophet Muhammad SAWW died and Ali a.s was at funeral of prophet SAWW quickly a leader was elected while prophet SAWW was not still buried. and it was start of division between supporters of Ali a.s. and supporter of elected ruler.

They just got divided on the way the successor of the prophet (after his death) should be. some of top Arab tribe bosses at Saqifeh elected Abou Bakr to be the first Caliph after prophet Muhammad (PBUH) death and other Muslims were forced and even killed (for example سعد ابن عباده Saad Ib Ebadeh) to accept this ruler. Some like Ali a.s., Salman, Abuzar, Miqdad, Bilal,... disagreed this election. they believed that the successor should be Ali a.s. because God selected him as leader and not because he is relative of prophet SAWW. However, after the election of AbouBakr, they did not fight for power and Ali a.s helped the elected Caliph for survive of real Islam and to big enemies like Roman and Persian empires can not destroy Islam using civil war of Muslims. and always declared his disagreement with this election bu did not made civil war for power. The same scenario was repeated after election of Umar as the second Caliph by will of Abubakr and Othman as the third Caliph by election in a 6 persons meeting. when Muslims killed Uthman for his corruptions Ali a.s. was then elected as the fourth Caliph by majority of Muslims while he was not interested in power.

However, Sunnis and Shiites are two Islamic schools that differ in major (pillars of Islam) and minor issues. The world Imperialists know Islam is truth and if people know this they will lost power. so they try to make wars between Muslim groups to gain control on Muslim countries and on their resources. for example they bomb a shia mosque and tell in media that sunni did it and so on. The two main groups are Sunnis and Shiites. Both groups agree upon basic Islam pillars(unless Imamat (Islamic rules for political leadership)) and believe in same and only version of Quran and follow the sunnah of same prophet (PBUH), pray to same direction (facing Kaba in Makkah or Mecca in Saudi Arabia, go to same places on pilgrimage (or Hajj), and adhere to same Islam morals and ritual worships. They main differ is in Imamat. Shia beliefs are based on Quran and Islam the only one who has the right to elect the leader is God and Muslims do not have such a right in Islam.

Answer 9

Shiites and Muslims don't fight although some outsiders try to agitate hatred and fight against each other. There are some extremists on both sides that may fight but not all Shiites and Sunnis. Shiites and Sunnis are both Muslims who believe in the oneness of Allah (God in English and same God worshiped by Jews and Christians) and they believe in Qur'an and prophet Muhammad as God messenger. They go for Hajj to the same places and perform same rituals. They just differ in some minor and side issues that are not related to the basic Islamic beliefs and fundamentals. Refer to question below.

Answer 10

there is no fight between shiite and sunni.it is better to say that they have differences in their attitudes in relation to islam.anyway sometimes we observe some radical interpretaion which increase tension between shiite and sunnis .as history shows as well , Sunni scientist already had scientific discussion with shiites sages and vice versa ,

Answer 4

its not war. but a historical and political conflict.

shia and sunni have mostly same beliefs and both believe in fundamental beliefs of Islam. today there is up to 260 sect in Islam that are in two category of shia and sunni.

shia believes in Allah, prophet and all fundamentals of Islam.

shia believe after death of prophet God selects the successive for prophet who is the leader of Muslim community and people can not select it.

shia believe the Caliph (Representative of God in earth after prophet) is appointed only by God and can not be selected by people because God said in Koran: "Indeed, I will make upon the earth a successive authority." (Quran 2:30)

this means only God can select an Islamic leader.

in shia they are only fourteen infallible (12 Imams and prophet and his daughter Fatimah Zahra (sa))

and all of them are the same and have no mistake and have the knowledge of everything (this knowledge is from God and by permission of God and is not absolute knowledge. absolute knowledge is only for God and they still do not know many things. but they know anything human may need to know.) and they never die and they hear all sayings and even thinks of all humans after their death by permission of God and they are intermediates between God and human.

and shia Muslims always support them and forgive their lives for them.

shia Muslims do not consider selection of Abubakr as Caliph valid because God did not select him. they believe God ordered prophet to declare Ali is selected as successor of prophet (Quran 5:3) and prophet did this mission in Ghadir event that was in last Hajj of prophet in his life and prophet did a speech for 120,000 Muslims participating that Hajj with prophet. the famous shia book Al-Ghadir is a collection of evidences and proofs for Ghadir Hadith from 100,000 sunni references and read all of 10,000 sunny books. one sunni scholar said if we want to reply Al-Ghadir book (by Allameh Amini) we should first destroy all our books.

Shia doctorin has root in Karbala. when tragedy of Karbala happened most of iranians became shia.

Answer 5

they do not fight. but have disagreements and talk peacefully.

extremist sects are different subject.

Shia and Sunni have mostly same beliefs and both believe in fundamental beliefs of Islam. Today there is up to 260 sects in Islam that are in two main categories of shia and sunni.

the conflict of shia and sunni has been always amplified by world Imperialism to prevent Islam from gaining power.

Shia believes in Allah, prophet and all fundamentals of Islam.

Shia pray 5 times a day but usually do the 2, 3 and 4, 5 pray together and so may seem they do only 3 pray a day. there is some differences in details of pray like genuflect (for shia should be on a stone or part of earth and for sunni on carpet or floor ).

shia believe after death of prophet God selected the successive for prophet who is the political leader of Muslim community and people can not and does not the right to selected it.

Shia believes the Caliph (Representative of God in earth) is selected only by God and can not be selected by people because God said in Koran: "Indeed, I will make upon the earth a successive authority" (Quran 2:30) or "O David! We did indeed make thee a vicegerent on earth" (Quran 38:26) also other verses.

Shia believes such verses means only God can select an Islamic political leader (Caliph).

In Shia Islam Caliphs after prophet are 12 Imams and all of them are the same and have no mistake and have the knowledge of everything (not absolute knowledge like knowledge of God) and they hear all sayings and even thinks of all humans after even after their death by permission of God and they are intermediates between God and human Shia Muslims always support them and forgive their lives for them.

Shia Muslims do not consider selection of Abubakr as Caliph by people valid because God did not select him. They believe God ordered prophet to declare people that Ali is selected as successor of prophet and prophet did this mission many times during his prophet-hood and mainly in Ghadir event after last Hajj of his life at a 3-4 hour speech in front of 120,000 Muslims at Ghadir in hot desert after 2 days stop of long caravan for gathering and 3 days after speech for congratulations and homage of Muslims to Ali. Islam at that time had high power in world and Some companions had high interest in leadership position after prophet. Muslims knew that it is the final Hajj of prophet (predicted by prophet) and were going along with prophet to hear what prophet says at end of his life. Shia believes Ghadir event is the most important event of Islam and is mentioned in Koran in many verses like "Today" (اليوم) in verse 5:3 of Quran is the day of Ghadir. Or Verse 5:67 (O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith) is revealed at Ghadir day and is about declaring political leadership of Ali after prophet.

Both Sunni and Shia Muslims accept happening of Ghadir event But different interpret. Some Sunni writers tried to reject the event of Ghadir as declare of leadership of Ali and said at Ghadir prophet only wanted to say Ali is my friend and no one should bother him. Ali had 3 different missions to Yemen by prophet during 10 years and in 2 of them some companions of prophet had some conflicts with Ali and and prophet said some sayings about Ali to solve conflicts and some sunni writers have mixed stories of missions of Ali to Yemen with story of Ghadir to prove Ghadir event is not about Leadership of Ali and is not important.

Shia scholars believe some Sunni writers have changed and deviated historical evidences about political leadership of Ali in old historical books and republished them to destroy evidences of leadership of Ali from old Sunni books.

The famous Shia book Al-Ghadir (الغدير) by Allameh Amini is a collection of evidences and proofs for Ghadir Events written after referring to 100,000 Sunni books and full reading of 10,000 sunny books. Allameh Amini is a famous Shia scholar and spent 40 years of his life in travelling to access original old Sunni books in libraries in different countries to write this 20 volume book only from Sunni books and not using any Shia book. Some Sunni scholars tried to reply this book but then said if we want to reply this book we should first destroy all books of ourselves.

Shia doctrine have root in Karbala tragedy. When tragedy of Karbala happened most of Iranians understood there is two different kinds of Islam and after happening of Karbala tragedy most of Iranians became followers of "Ahl al-Bayt" and forgive their lives for them like what they did in Iranian Revolution and Iran-Iraq War. Shia Muslims have at least 120,000 Hadith (saying) from The Fourteen Infallibles that is the base of Shia Islam along with Quran. Shia believes according to " Hadith of the two weighty things" The Fourteen Infallibles are the only valid interpreters of Quran and sayings of them are from God because they are Representative of God in earth and they do not say anything from themselves. Shia believes 12th of them (Mahdi) is alive and because people have killed all 11 Imams before him, he is in hide like Jesus and will come out of hide toghether with Jesus when people become ready and want to accept his leadership. All 11 Imams have been killed and during their life thy all have been in prison or under hard control of government to not have any political action. They never had enough serious followers to can get political power. Among them only the sixth Imam Ja'far al-Sadiq was relatively free in his life to have only scientific activities (but banned from any political action) and so only he is known in west because he established university and had students from all over the world. Westerns know him as a polymath: an astronomer, alchemist, Imam, Islamic scholar, Islamic theologian, writer, philosopher, physician, physicist and scientist. He was also the teacher of the famous chemist, Jābir ibn Hayyān (Geber), and of Abū Ḥanīfa, the founder of the Hanafi school of Sunni Islamic jurisprudence. He never wanted be a famous man and only shared his knowledge with who wanted to learn. Some researchers consider his teachings the root cause of renaissance.

Sunni Muslims also accept Mahdi and his worldwide leadership as Caliph of God in earth at end of world. There is a famous Hadith from prophet Muhammad (PBUH) that Mahdi at hide is like sun behind cloud, he is hidden from people but people receive his benefits. Shia Muslims say some faithful believers have connection with Mahdi and use his knowledge. Shia Muslims believe that it is proved at least 1000 persons have had connection and talk with Mahdi during his hide period but Any one having relation with Mahdi keep it and does not declare it in public until is alive.

Answer 6

It depends entirely on which Shiites and which Sunnis are fighting and more often than not it does not require outside interference.

Historic Sunni Repression of Shiites
Many of the historic Sunni Muslim Empires actively repressed and persecuted Shiite Muslims. The seminal event beginning this persecution was when Yazid I of the Umayyad Caliphate ordered the execution of Imam Hussein and a large remnant of the Ahl al-Bayt (Prophet Mohammed's family). At this point in time, the Shiites were a political faction supporting Ahl al-Bayt over the Umayyad Caliphs. The murder of Hussein began to transform the identity of the Shiites and plays a central role in their beliefs. The Umayyad Army followed through with this. Additionally the Umayyad government wanted to create a Sunni Arab aristocracy and therefore applied the jiyza tax not only to Jews and Christians, but to Mawali (non-Arab Muslims) and the Shiite Muslims, regardless of whether they were Arab or Mawali. Shiite Muslims were also banned from most government positions under the Umayyads. Finally, the Umayyads continued to seek out the Shiite Infallible Imams, torture them and murder them.

Shiite Muslims joined arms with the Sunni Abbassids in 750 CE who promised a better situation for the Shiite Muslims, but they were later deceived. The Abbassid Caliphs continued the Umayyad trend of torturing and murdering the Shiite Infallible Imams, but extended this as well to Shiite leadership (Mullahs and Faqihs). Shiite Mosques were destroyed and worshipers during Ashura processions were murdered. Shiite Muslims and their property were also periodically attacked as scapegoats for Abbassid military problems, such as the Byzantine offensive in 971 CE. The Abbassid Caliphs also provided financial support to those Faqihs (Islamic Jurists), especially from the Hanbali School, that would propagate anti-Shiite attitudes.

The Ottoman Empire saw the Shiites under its purview incorrectly as a fifth column for its rival in Persia, the Safavid Empire, which was a Shiite Islamic State. To prevent Shiite Muslims from becoming a critical mass in the country, the Ottomans massacred large numbers of Shiites, especially the Turkish Alevis, the Syrian Alawites, and many Lebanese Shiite Muslims (mostly Twelvers).

Current Sunni Repression of Shiites
Currently, there is government-level repression of Shiite Islam in several countries, including Bahrain and Saudi Arabia. In both of these countries, the Shiite population (66% and 15% respectively) are actively banned from government positions, have many sectors of the economy closed to them, and have minimal say even in their own protection. In Saudi Arabia, Wahhabis have issued fatwas against Shiite Muslims, written textbooks slandering their faith, actively banned Ashura and other Shiite festivals, and in some cases prevented the creation of Shiite burial grounds. In other countries, such as Indonesia and Pakistan, violent Radical Sunni-Affiliated Groups terrorize portions of the Shiite population and the government takes no action to protect the Shiite Muslims. Finally, there are a number of Muslim countries like Malaysia, where Shiite Muslims are on good-footing with Sunni Muslims but are prohibited from open proselytization.


Historic Sunni Shiite Repression of Sunnis
However, the Shiites have also persecuted Sunnis under their watch. The first major attack of Shiites against Sunni leadership was in the final days of the Fatimid Caliphate when Fatimid rulers created the Assassins who took down many notable Sunni leaders such as Grand Vizier Nizam ul-Mulk of Baghdad, Mohammed Ghori, the Atabegs Maudud and Zengi of Mosul. The Assassins even targeted Saladin the Ayyubite, but were unsuccessful.

The Persian Safavids fought several wars against neighboring Sunnis in Samarqand to the North and the Ottomans to the West. Ismail I (the first Safavid) adopted Twelver Shiite Islam and began to persecute the Sunnis in Iran. This reduced their community to a small minority in the Persian heartland. He destroyed numerous Sunni mosques and grave sites as well as mandating curses against the first three Rightly-Guided Caliphs. He also imprisoned and killed large populations of Sunnis for their beliefs and compelled conversion to Shiite Islam through violence. The Safavids also spread this form of Sunni oppression through conquest Azerbaijan and of southern Iraq and imposing conversion to Shiite Islam there as well.

Current Sunni Shiite Repression of Sunnis
There are also current examples of repression of Sunnis by Shiites. Since the Islamic Revolution in 1979, Shiite repression of Sunnis has become dominant again in Iran. Sunni Iranian Cleric Abu Muntasir Al-Baloushi has said that the government of Iran (because of its repressive practices towards Sunnis) is a greater threat to Islam than even Israel. In Iraq, Shiites and Sunni militants fight for the attempt to have greater control of the government after America removed Saddam and each group sought to advocate its views to the suppression of the other. As the Shiites are more numerous in Iraq, they seem to have the upper hand in determining policy. In Syria,the current civil war is between a secular Shiite-led government and the majority Sunni population of Syria which has historically been denied the same accessibility to jobs, healthcare, and living-standards.