The first gospel to be written was Mark's Gospel, written anonymously around 70 CE and later attributed to the apostle Mark. Within a few years it seems that the gospel presented in Mark needed an update. The authors of both Matthewand Luke undertook this task, each in his own way. One of the requirements seems to have been to show that the gospel was both historically true and the fulfilment of the Old Testament. Luke's approach was largely to add material as historical background, very likely from the works of Josephus. Matthew's approach was to add frequent references to the Old Testament, seeking to show that Jesus was both prefigured and prophesied in the Old Testament.
In one well-known instance, in which Matthew's author claimed that Isaiah 7:14 prophesied that a virgin would give birth, the Hebrew scriptures did not even contain those words - this is only to be found in the Septuagint, a flawed, early Greek translation of the Hebrew scriptures. The actual Hebrew text refers to "the young woman" and the the young woman in question did indeed bear a child a few verses later. The author of Mattheweither did not know the Hebrew text, or believed that his intended audience would only check against the Septuagint, not the original text.
Paul wrote roughly half of the New Testament, which directly quotes the Old Testament 250 times, and if you count partial quotes, it is over 1000. So about half of 250 is 125, and half of 1000 is 500. So roughly, give or take a hundred or more, he directly quotes the old testament 125 times, and overall he quotes or references the old testament 500 times(that includes the 125). I know this isn't scientific, but it's better than nothing.
The New Testament refers to Jesus over 950 times.
The book of Psalms is mentioned 44 times in the New Testament.
Over 250 times
This quote has been stated many times over and its origins are uncertain.
The only scripture Jesus had, when he was here on earth, was the "Old Testament" (or the Hebrew Scriptures). There were no others. Jesus constantly referred to these Scriptures, quoting directly from or referring indirectly to over half of the books of the "Old Testament".(Matthew 5:5 from Psalm37:11,29)(Acts 3: 22, 23 from Deuteronomy 18:15, 18, 19)(Matthew 4:4; 21:13) By referring to "the Prophets," Jesus had in mind the prophetic books of the Hebrew Scriptures (Old Testament), which also contain all the prophecies concerning Jesus himself.
Love,loveth and loved is in the KJV. over 250 times.
A quote that can be replayed over and over could be described as a "timeless soundbite" that resonates with listeners regardless of how many times it is heard. Its impact remains consistent and powerful with each repetition.
Jesus calling God his father Matthew 7:21, Matthew 10:32, Matthew 10:33, Matthew 11:25, Matthew 11:26, Matthew 11:27, Matthew 12:50, Matthew 15:13, Matthew 16:17, Matthew 16:27, Matthew 18:10, Matthew 18:19, Matthew 18:35, Matthew 20:23, Matthew 25:34, Matthew 26:29, Matthew 26:39, Matthew 26:42, Matthew 26:53, Mark 8:38, Mark 14:36, Luke 2:49, Luke 10:21, Luke 10:22, Luke 22:29, Luke 22:42, Luke 23:34, Luke 23:46, Luke 24:49, John 2:16, John 5:17, John 5:19, John 5:43, John 6:32, John 6:40, John 8:19, John 8:38, John 8:49, John 8:54, John 10:17, John 10:18, John 10:25, John 10:29, John 10:37, John 12:26, John 12:27, John 14:2, John 14:7, John 14:20, John 14:21, John 14:23, John 14:31, John 15:1, John 15:8, John 15:10, John 15:15, John 15:23, John 15:24, John 16:10, John 16:23, John 16:25, John 16:32, John 17:1, John 17:5, John 17:11, John 17:21, John 17:24, John 17:25, John 18:11, John 20:17, John 20:21, Acts 1:4, Revelation 2:27, Revelation 3:5, Revelation 3:21
The exact phrase, "thus saith the Lord" is found over 400times in the King James version of the Old Testament (it is not found in the New Testament).It appears most frequently in the books of Jeremiah (147 times) and Ezekiel (126 times).
In the King James version The phrase kingdom of heaven is mentioned 32 times
In Chapter 7 of "The Kite Runner," one important quote is: "For you, a thousand times over." This quote, said by Hassan to Amir, highlights their strong bond and Hassan's unwavering loyalty. Another significant quote from this chapter is: "There's a way to be good again," which symbolizes Amir's desire to seek redemption for his past actions.