There were many people in The Bible called prophets. The major prophets were:
Joshua [יהושוע)
Samuel [שמואל]
Isaiah [ישעיהו]
Jeremiah [ירמיהו]
Ezekiel [יחזקאל]
Hoshea [הושע]
Joel or Yo'el [יואל]
Amos [עמוס]
Obadiah or Ovadyah [עובדיה]
Jonah or Yonah [יונה]
Micah or Mikhah [מיכה]
Nahum or Nachum [נחום]
Habakkuk or Habaquq [חבקוק]
Zephaniah or Tsefania [צפניה]
Haggai or Haggai [חגי]
Zechariah Zekharia [זכריה]
Malachi or Malakhi [מלאכי]
God sent many prophets to Israel, but Jesus Christ is the perfection and the fullness of Divine revelation, hence his title: The Word of God (Revelation 19:13). God has nothing else to say to Israel or to the world. Prophet were mere men, who received visions andmessagesfrom the Lord, then relayed thosemessagesto the people, but the Lord Jesus Christ was himself the incarnation of the Divine message,the Word was made flesh (John 1:14), everything he ever said or did and even the way he said or did it was a revelation of God's mind, heart andcharacterJohn 14:9 "Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?"
Hebrews 1:1-3 "God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds; who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high"
The Hebrew Bible contains many dozens of prophets, including:
7 Femal Prophets
1. Sarah
2. Miriam
3. Devorah
4. Hannah (mother of Shmuel)
5. Avigail (who became a wife of King David)
6. Huldah
7. Esther
46 Male Prophets
1. Abraham
2. Isaac
3. Jacob
4. Moses
5. Aaron
6. Joshua
7. Pinchas
8. Elkanah
9. Eli
10. Samuel
11. Gad
12. Nosson
13. King David
14. King Solomon
15. Aidoin the Golah
16. Micha Ben Yamla
17. Ovadiah
18. Achiah Hashiloni
19. Yehu Ben Hanani
20. Azaryah Ben Oded
21. Haziel from Bnei Masni
22. Eliezer his cousin
23. Morishah
24. Hoshea
25. Amos
26. Micha
27. Elijah
28. Elisha
29. Yonah Ben Amitai
30. Yeshayah
31. Joel
32. Nachum
33. Habakuk
34. Zephaniah
35. Uriah
36. Jeremiah
37. Ezekiel
38. Daniel
39. Baruch
40. Neriah
41. Sharyah
42. Machsiyah
43. Hagai
44. Zechariah
45. Malachi
46. Mordechai
Abraham
Isaac
Jacob
Moses
Aaron
Joshua
Phinehas
Elkanah
Eli
Samuel
Gad
Nathan
David
Solomon
Iddo
Michaiah son of Yimlah
Ovadyah [עובדיה]
Achiah the Shilonite
Yehu son of Hanani
Azariah son of Oded
Yahaziel the Levite
Eliezer son of Dodavahu
Hosea
Amos
Micah the Morashti
Amotz
Elijah
Elisha
Jonah son of Amittai
Isaiah
Yo'el
Nahum
Habakkuk
Zephaniah
Uriah
Jeremiah
Ezekiel
Shemaiah
Baruch
Neriah
Seraiah
Machseyah
Haggai
Zechariah
Malachi
Mordecai
Oded
Hanani
And the prophetesses: Sarah, Miriam, Deborah, Hannah, Avigail, Huldah, Esther.
See the list below.
The Israelite prophets were extremely learned and pious individuals, both men and women, whose superlative level of piety merited them with visions from God. They had to be humble, yet speak with authority. They had to love their people, yet not hesitate to rebuke with caustic words if commanded to by God.
The prophets were called upon by God to guide the people and to guide the king. While the king had authority in national matters of state, and the Sanhedrin (Sages) had say in Torah-rulings and halakha (law), the prophets spoke in matters of ethics, of belief, of loyalty to God, and behavior. They rebuked the people at God's command, they predicted events which God revealed to them, they taught through Divine inspiration, and they provided optimism and hope with the prophecies of eventual Redemption.
Some of the prophetical chapters (or books) detail Israelite history and past events, some exhort the people to improve their spiritual level, some predict events and/or warn (especially concerning the First Destruction), some serve to comfort the nation, some speak of prayer and love of God, and some speak of life, experience and wisdom.
The Hebrew Bible mentions fifty-five by name because of their importance. There were many others (Talmud, Megillah 14a), but those others were not commanded to record their prophecy.
The named Israelite prophets:
Abraham
Isaac
Jacob
Moses
Aaron
Joshua
Phinehas
Elkanah
Eli
Samuel
Gad
Nathan
David
Solomon
Iddo
Michaiah son of Yimlah
Ovadyah
Achiah the Shilonite
Yehu son of Hanani
Azariah son of Oded
Yahaziel the Levite
Eliezer son of Dodavahu
Hosea
Amos
Micah the Morashti
Amotz
Elijah
Elisha
Jonah son of Amittai
Isaiah
Yo'el
Nahum
Habakkuk
Zephaniah
Uriah
Jeremiah
Ezekiel
Shemaiah
Baruch
Neriah
Seraiah
Machseyah
Haggai
Zechariah
Malachi
Mordecai Bilshan
Oded
Hanani
And: Sarah, Miriam, Deborah, Hannah, Avigail, Huldah, Esther.Non-Jewish prophets: Balaam, Beor, Job, Eliphaz, Bildad, Zophar, and Elihu (Talmud, Bava Bathra 15b).
Link: History of the Hebrew Bible
There were many people in the Bible called prophets. The major prophets were:Joshua [יהושוע) Samuel [שמו×ל] Isaiah [ישעיהו] Jeremiah [ירמיהו] Ezekiel [יחזק×ל] Hoshea [הושע] Joel or Yo'el [יו×ל] Amos [עמוס] Obadiah or Ovadyah [עובדיה] Jonah or Yonah [×™×•× ×”] Micah or Mikhah [מיכה] Nahum or Nachum [× ×—×•×] Habakkuk or Habaquq [חבקוק] Zephaniah or Tsefania [×¦×¤× ×™×”] Haggai or Haggai [×—×’×™] Zechariah Zekharia [זכריה] Malachi or Malakhi [מל××›×™]
The Israelite prophets were extremely learned and pious individuals, both men and women, whose superlative level of piety merited them with visions from God. They had to be humble, yet speak with authority. They had to love their people, yet not hesitate to rebuke with caustic words if commanded to by God. (See: Why did the Prophets rebuke? And see: Why did some people not listen to them?)
The prophets were called upon by God to guide the people and to guide the king. While the king had authority in national matters of state, and the Sanhedrin (Sages) had say in Torah-rulings and halakha (law), the prophets spoke in matters of ethics, of belief, of loyalty to God, and behavior. They rebuked the people at God's command, they predicted events which God revealed to them, they taught through Divine inspiration, and they provided optimism and hope with the prophecies of eventual Redemption.
Some of the prophetical chapters (or books) detail Israelite history and past events, some exhort the people to improve their spiritual level, some predict events and/or warn (especially concerning the First Destruction), some serve to comfort the nation, some speak of prayer and love of God, and some speak of life, experience and wisdom.
See also:A list of the Israelite prophets
There is no one prophet of Judaism. All of the prophets in the Hebrew Bible are prophets of Judaism.
The Tanach (Jewish Bible) includes the Jewish prophets, it does not include the prophets of other religions.
All 3 were Jewish Prophets.
Jewish
King Ahab.
Islam has more or less re-apportioned Jewish and Christian prophets as Islamic prophets and argues that all of these prophets are part of a larger Islamic prophetic tradition. As a result, most of these prophets are highly regarded, but their message in the Qur'anic narrative may be different from that in the Biblical narrative.
The prophets Abraham, Isaac, and Jacob (Israel).
They, like all loyal Jews, believed in the entire Torah and its accompanying oral tradition. See also:Basic Jewish beliefsWhat is the Torah for?The purpose of the Israelite prophets
Yes, Avraham, Isaac, and Jacob were all prophets according to the teachings of Judaism.
Jewish tradition was preserved by the Jewish Prophets, Sages, Torah-commentators and codifiers. Jewish tradition is preserved by learning and keeping the Torah.
covenant,the law,and the prophets
The first book of Prophets in the Jewish Bible is Joshua.
Jewish tradition teaches that the prophets were great Torah-scholars and thinkers, who studied under the elder prophets of their generation.