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In The Bible there are many 'titles' given to individuals. Some are descriptive of a function served, or a duty performed by the bearer.
Jesus is called 'the Word' by the apostle John. Likely indicating that Jesus would serve as his Father's spokesman. Jesus would communicate the Father's instructions and information to other creatures, spirit and human sons of God. Jesus was there 'in the beginning'; the angels were not. Jesus was: 'the Word'. He's also called: 'the Word of God' (Revelation 19:16 among others.)
John 12:49, 50: "For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak; . . . What therefore I speak, as the Father has said to me, so I speak. (Darby's Translation) (also John 7:16,17 Young's Translation)
Another example of this usage in the Bible is in Exodus 4:16. Aaron is called 'a mouth' for Moses. (Some translations call him a 'mouthpiece', or a 'spokesman'.) He spoke in behalf of Moses.
In 400 BC, Plato wrote a series of dialogues (most especially "Republic") which developed the theme that reality is a hidden realm of which this world is merely a reflection. This world we think of as reality was created by a demiurge or hypostasis of eternal and unchanging reality. He called this hypostasis "Logos".
This theme was developed further and further by his successors until the time of Philo of Alexandria, who reinterpreted the Old Testament in terms of Platonism and identified the second deity of the Old Testament, Wisdom, Shekinah, Messiah, or Captain of the Lord's Host (Joshua) with Plato's Logos, and assigned the creation of the mundane world to that Logos.
When the Gospel of John was written, the poem in the first chapter comes from the neo-Platonic doctrine of the world being created by an emanation of the eternal. The writer of John's Gospel decided it would be interesting to claim that Jesus was this Logos.
The Logos was a concept of the ancient Greek philosophers, only approximately translated into English as 'Word'. This was adopted and elaborated on by Philo of Alexandria, a notable leader of the Jewish diaspora in Egypt. According to Philo, Logos was God's son, a second god, through whom the world was created as a rational and ordered universe. Born of mother Wisdom and appearing in the world, the Logos was the agent through whom the great leaders of Israel learned what God expected of them.
From Philo, the 'Word' reached Christianity, with John's Gospel beginning by referring to Jesus as the 'Word' of God.
The Greek term logos as defined in The Enhanced Strong's Lexicon (1992) offers the following meanings among others: "A word, uttered by a living voice . . . what someone has said . . . a continuous speaking discourse . . . doctrine, teaching . . . reason, the mental faculty of thinking."
Likewise, the HCSB Study Bible notes: "Like the related verb LEGO [ to speak ],the noun logos most often refers to either oral or written communication. It means statement or report in some contexts" (2010, p. 1801, "Logos," emphasis in original).
The New Unger's Bible Dictionary sheds further light on the matter, pointing out: "Words are the vehicle for the revelation of the thoughts and intents of the mind to others. In the Person of the incarnate Logos, God made Himself fully known to man. Nothing knowable by man concerning God is undisclosed by incarnate deity. Christ as the Word constitutes the complete and ultimate divine revelation" (1988, p. 780, "Logos").
With the above in mind then, the Bible has several Scriptures placing more light on the 'Word:'
John 1:1-3New International Version (NIV)The Word Became Flesh
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made.
Other Scripture include but are not limited to: Psalm 33:6; John 12:49-50; 2 Corinthians 3:2; and Revelation 1:1.
Much of Greek philosophy by the first century CE was based around monotheism in one form or another. As the relevant god became more transcendent the Greeks regarded any form of contact with the inferior world of matter to be inappropriate and indeed impossible, and so the idea arose that any relationship between the god and the world had to take place through some form of intermediary. The Greek solution was the Logos, a kind of subsidiary god or divine force, an emanation of the deity. The Alexandrian Jew, Philo, is commonly associated with the development of the Logos (which translates as the Word) in hellenestic Judaism.
The opening verses of John, "In the beginning was the Word, and the Word was with God, and the Word was God" allude to this and possibly also to a Gnostic concept of the Word. He was referring to Jesus, and attributing to him the eternal pre-existence that had come to be associated with the Word.
Whereas the Synoptic gospels did not portray Jesus as either divine (see Mark 10:18: Why call me good. There is none good but God.) or pre-existent, John did so in this verse and at other times through the Gospel. The ancient Greek philosophers developed the concept of the Logos, or 'Word', although this term is sometimes translated as 'reason', since it has a much deeper meaning than just a word. This concept entered Christianity as a reference to Jesus, who is called the Word of God in John's Gospel.
- the Word
- the Word of God
- the Way
- the Truth
- the Life
- the Lamb of God
- Rabbi
- the Son of Man
- a teacher
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Which gospel explains that Jesus Christ is the Word of God who became a human being and lived among us?
The concept of Jesus Christ as the Word of God was developed by the author of John's Gospel.
Which Gospel does not have the story of Jesus?
The word gospel means "good news" which is the story of Jesus. The gospel is the story of the death, burial, and resurrection of Jesus Christ. There can't be a gospel that does not have the story of Jesus in it unless in is an incorrect gospel. All of the gospel books in the KJV Bible - Matthew, Mark, Luke, and John - have the story of Jesus in them.
What gospel explains that Jesus is the Word of God who became a human being and lived among us?
The Gospel of John. It begins with the statement: John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
What is Christ called in the first chapter of John's gospel?
The Word
Why is the genealogy of Jesus not in John's Gospel?
A:There are two different genealogies of Jesus, in Matthew's Gospel and Luke's Gospel. We know that the author of John knew the version in Luke because it has been established that the author of John based his gospel loosely on Luke's Gospel. That he did not use that genealogy suggests he did not consider it important, did not believe it or felt that it did not suit the Jesus he wished to portray in John's Gospel. Whereas Luke portrays Jesus as the human son of God from conception, John portrays him as divine and pre-existing. Verse 1:1 says, "In the beginning was the Word and the Word was with God, and the Word was God." It is not hard to realise that the author thought the idea of a human genealogy was too profane for this concept. John's emphasis was to be on the divinity of Jesus, not a claim to be the Jewish messiah based on a supposed descent from King David.
Is john's gospel written in low or high christology?
John's Gospel is considered to have a high Christology, as it presents Jesus as the divine Word who was with God and was God from the beginning. The Gospel emphasizes Jesus' divine nature, focusing on his role in the plan of salvation and his miracles as signs of his divinity.
How is Jesus as God significant in John's Gospel?
The synoptic Gospels did not really define Jesus as God, but portrayed him as human. The first Gospel written, the Gospel According to St Mark, has Jesus say "Why call me good. There is none good but God." (10:18). Matthew and Luke have Jesus born of the Holy Ghost, but still not truly divine.The Gospel According to St John opens by clearly stating that in the beginning was the Word and the Word was with God and the Word was God. He made it clear that, to him, Jesus was the Word and, therefore, Jesus existed from the beginning and was God. John's Gospel, written in Greek, also has Jesus saying 'I am' in such a context that, in Greek, he was telling his audience that he was God.The early Church Fathers were unenthusiastic about John's Gospel. It was too different to the synoptic Gospels and had overtones of Gnosticism, at the time a separate branch of Christianity. However, Irenaeus supported its clear statement of Jesus as divine, and insisted that there should be four gospels.
Which Gospel presents Jesus as God in the flesh?
A:This is John's Gospel. The first New Testament gospel, now known as Mark's Gospel presents Jesus as fully human, adopted by God as his son at the time of Jesus' baptism. Matthew and Lukeportray Jesus as the son of God from conception. John presents Jesus as divine and pre-existing, yet living on earth in the flesh. John 1:1, "In the beginning was the Word and the Word was with God and the Word was God." The Word (Logos) was a Greek concept that appears to have entered Christianity through Philo of Alexandria. In this gospel, Jesus says "I am" several times, which if spoken in the gospel language, Greek and in the absolute form (but not Hebrew or Aramaic) would have Jesus claim to be God. In this gospel, Jesus is at all times aware of his mission and does not fear death, always knowing that he would die on the cross. Whereas the synoptic gospels have Jesus praying in the Garden of Gethsemene that God would take the cup (his destiny) from him, John's Gospel simply has Jesus say a triumphant prayer before reaching the Garden, saying that his time had come. The fourth gospel avoids any mention of Jesus suffering on the cross, but instead he calmly gives instructions to the 'beloved disciple' and then dies after a remarkably short time on the cross.
Is jesus god or man?
Jesus is God. John 1:1 says that, "In the beginning was the Word, and the Word was with God, and the Word was God." And the Word is Jesus. If that isn't enough proof, the book of John is the Gospel according to John, therefore that proves the Word is Jesus, because the Gospel is Jesus' story. Also, John 1:14,15 says, "And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John bare witness of him, and cried, saying, this was he of whom I spake, He that cometh after me is preferred before me: for he was before me." And John 14:6 says, "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me."
What does the Bible say about Jesus' divinity?
The divinity of Jesus varied from gospel to gospel over time.In Mark's Gospel, the first to be written, Jesus is a human with divine powers.Matthew and Luke came next. In them, Jesus is the Son of God, from his virgin conception.John's Gospel begins with "In the beginning was the Word, and the Word was with God, and the Word was God." Jesus is identified as the Word, and therefore was God.
What is the second verse of the Gospel of John?
1In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God.This is a reference to Jesus Christ.
What was the occupation of James and John when Jesus called them?
James and John were fishermen when Jesus called them to be his disciples.
