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Baptism, Conformation, and death
Baptism, confirmation, and holy orders are all sacraments in the Catholic Church that confer a permanent mark on the recipient. This mark, also known as a sacramental character, signifies a spiritual seal and can only be received once. It signifies a person's belonging to Christ and their mission within the Church.
The result of Holy Orders (in the Catholic Church) is an indellible mark on the man's soul that, depending if he is being Ordained a Deacon, Priest, or Bishop, allows him to confer the Sacraments and as such act as a mediator between us and Christ. As a side note Deacon's can only confer the Sacraments of Matrimony and Baptism; Priest's can confer Baptism, The Eucharist, Confirmation, Absolution through Confession, Marriage, and Anointing of the Sick (also called Last Rites or Extreme Unction); Bishop's can confer all seven Sacraments including Holy Orders.
The Sacraments are effective signs because they effect what they sign. The Sacraments are both signs and symbols. The Sacraments are signs because they point to the reality of Grace, and symbols because this reality (Grace) which they sign or point is present within it. When reading the early Fathers, especially Augustine it is not uncommon for them to refer to the Sacraments as "Symbols" it is in the above sense in which the word "Symbol" is to be understood.
There are no 'sacraments of service'. Through sacraments we are called to serve.There are sacraments of initiation (baptism, confirmation, eucharist), sacrament of healing (penance, anointing the sick), sacrament of vocation (holy orders, matrimony).From the Catechism of the Catholic Church:1534Two other sacraments, Holy Orders and Matrimony, are directed towards the salvation of others; if they contribute as well to personal salvation, it is through service to others that they do so. They confer a particular mission in the Church and serve to build up the People of God.
Sacraments of ServiceCatholic AnswerThe Catechism calls these two sacraments as sacraments directed to the salvation of others, and it is through service to others that the person receiving the sacrament works out his salvation. fromThe Catechism of the Catholic Church, second edition, English translation 19941534 Two other sacraments, Holy Orders and Matrimony, are directed towards the salvation of others; if they contribute as well to personal salvation, it is through service to others that they do so. They confer a particular mission in the Church and serve to build up the People of God.
The Sacraments are God's way of communicating His saving Grace to people. It is the way that people are initiated into the Body of Christ, how they are justified and sanctified, and attain salvation. They are the NORMAL way in which God accomplishes His Work in men. The Catechism explains the various things that the Sacraments do for Christians including: communicate the Holy Spirit, confer a sacramental "character of sign, effect the grace signified, establish the unity of Christians, forgive sins, give sacramental grace, make Christians "children of God", sustain and strengthen those who are on the way to holiness, and finally, they unite us to Christ. Please note that, although God is not bound to the sacraments (in other words, He can effect all of this outside the sacraments), nevertheless, He has bound US to them. They are the normal way in which He accomplishes these things, and outside of the sacraments, there is no salvation.
Ecclesiastical . a visible sign of an inward grace, especially one of the solemn Christian ritesconsidered to have been instituted by Jesus Christ to symbolize or confer grace: the sacraments ofthe Protestant churches are baptism and the Lord's Supper; the sacraments of the Roman Catholicand Greek Orthodox churches are baptism, confirmation, the Eucharist, matrimony, penance, holyorders, and extreme unction.
When someone speaks about the "four sacraments of forgiveness" they are referring to Baptism, Reconciliation, Eucharist, and Anointing of the Sick. Each of these sacraments have components of forgiveness within them.Roman Catholic AnswerThe Sacraments are visible signs of the hidden realities. The saving work of Jesus Christ, his holy and sanctifying humanity is the sacrament of salvation, which is revealed and active in the Church's sacraments. ( CCC 774). ... Christ now acts through the sacraments he instituted to communicate his grace. The sacraments are perceptible signs (words and actions) accessible to our human nature. By the action of Christ and the power of the Holy Spirit they make present efficaciously the grace that they signify. (CCC 1084) "Celebrated worthily in faith, the sacraments confer the grace that they signify. (Cf. Council of Trent (1547): Denzinger-Schonmetzer, Enchiridion Symbolorun, definitionum et declarationum de rebus fidei et morum (1965) - (CCC 1127). The four sacraments, as mentioned above, that give forgiveness are Baptism, Confession, Anointing of the Sick, and the Eucharist forgives venial sin. All of these work efficaciously as Christ himself is as work in them, they depend (except baptism) on the receptivity of the individual for the actual grace received.
The suffix of "confer" is -er.
a visible sign of an inward grace, especially one of thesolemn Christian rites considered to have been instituted by JesusChrist to symbolize or confer grace: the sacraments of the Protestantchurches are baptism and the Lord's Supper; the sacraments of theRoman Catholic and Greek Orthodox churches are baptism,confirmation, the Eucharist, matrimony, penance, holy orders, andextreme unction.
Ecclesiastical . a visible sign of an inward grace, especially one of the solemn Christian ritesconsidered to have been instituted by Jesus Christ to symbolize or confer grace: the sacraments ofthe Protestant churches are baptism and the Lord's Supper; the sacraments of the Roman Catholicand Greek Orthodox churches are baptism, confirmation, the Eucharist, matrimony, penance, holyorders, and extreme unction.