Jesus portrays Love, glory, and power. These are seen in His words and miracles.
John
Mark's Gospel portrays Jesus as fully human, adopted by God as his son at the time of his baptism. This gospel even has Jesus deny being God ("Why call me good, there is none good but God").Matthew and Luke portray Jesus as the Son of God from his conception, but not divine in the way that God was.John's Gospel portrays Jesus as divine and pre-existing, from the time of creation. In this gospel, Jesus frequently asserts his divinity.
Mark's Gospel portrays Jesus as fully human, adopted by God as his son at the time of his baptism. This gospel even has Jesus deny being God ("Why call me good, there is none good but God").Matthew and Luke portray Jesus as the Son of God from hi conception, but not divine in the way that God was.John's Gospel portrays Jesus as divine and pre-existing, from the time of creation. In this gospel, Jesus frequently asserts his divinity.
The Gospel of Matthew portrays Jesus as a kingly messiah, emphasizing his genealogy as a descendant of King David, his birth as the fulfillment of Old Testament prophecies, and his royal titles such as "Son of David" and "King of the Jews." It also includes the story of the Magi visiting Jesus, who were seeking the "king of the Jews."
All four of the Gospels relate that message.
A:Mark's Gospel was the first New Testament gospel to be written, dated to approximately 70 CE. If Mark portrays Jesus as fully human, which it certainly does, then this was probably the orthodoxy of his time. Later gospels, Matthew and Luke, portray him as the son of God from his conception, and eventually John portrays him as divine and pre-existing.
Whereas Mark's Gospel portrays Jesus as adopted by God at the moment of his baptism, and Matthew and Luke portray him as the Son of God from the moment of his conception, John depicts Jesus as existing from before the time of creation.The synoptic gospels depict Jesus as fearing death (cf Luke 22:44), although resolute in the face of death, but John's Gospel portrays him as triumphant in the knowledge that his mission is finished (John 17:4, 19:30).
The painting, 'The adoration of the Magi,' shows the Magi bringing gifts to baby Jesus. The painting portrays the Magi bestowing Jesus with adoration and gifts and recognizing him as a king
Mark's Gospel portrays the disciples in the most negative light. It ortrays the disciples as a dull, quarrelsome lot, always jockeying for position, failing to understand Jesus, denying him when they are in trouble (as in the case of Peter) and finally deserting him at the time of his arrest.
The perceived divinity of Jesus evolved over time during the apostolic era. Mark, written approximately 70 CE, portrays Jesus as the messiah (anointed one), son of God, son of man (a human being), but not as truly divine. It was not until the fourth gospel was written decades later, that Jesus was finally portrayed as divine and pre-existing.This is how the author of Mark's Gospel portrays Jesus, but we can not be sure what he himself really believed. Harold Bloom (Jesus and Yahweh: the Names Divine)says that Mark invented Jesus. It may be that earlier Christians (proto-Christians) like Paul and the author of Hebrews only worshipped a spiritual Jesus.
Nobody portrays him as there is no movie for him to be portrayed in.
A:The gospels say that Jesus was descended from King David, which would certainly mean that he would be from the tribe of Judah. However, there are discrepancies in the genealogies described in the Gospels of Matthew and Luke, which could make the ancestry of Jesus less certain. The Jews of Galilee were originally pagans who were forcibly converted to Judaism by the Maccabeans during the second century BCE. Since Luke portrays Joseph and Mary as Galileans, this would make it likely that Jesus was not descended from the tribe of Judah. On the other hand, Matthew portrays Joseph and Mary as natives of Bethlehem, which means Jesus was probably from the tribe of Judah.