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Hebrew, the language of the Torah.
Jewish tradition states that the Hebrew language was directly from God. It was the language with which He created the world (Rashi commentary, Genesis 2:23, quoting the midrash); and it is the language in which He spoke on Mount Sinai.
Since it is a holy language and is used for prayer and the teaching of religious tradition, it was not spoken in mundane contexts and wasn't taught to just anyone. It was handed down from individual teachers to disciples as part of the original tradition; and the same goes for the art of writing (letters on parchment, as opposed to cuneiform or hieroglyphics). Thus, certain Hebrew Psalms (92 and 139) and teachings are attributed to Adam, the first man. The wider public, most of whom descended relatively quickly into idolatry and sin, were not given access to the treasures of the original tradition, since by their actions they implicitly repudiated it.
After the Flood, the Hebrew language had a brief period in which it was generally known, thanks to Noah (see Rashi commentary on Genesis 11:1).
This is why many hundreds of Hebrew words have cognates in languages as diverse as German and Japanese. The alphabet, which secular scholars trace back to the Greeks (Alpha, Beta) and from there to the Phoenicians, is according to our tradition actually one step older than that: it is a variant of the Hebrew aleph-bet, which those of the Phoenicians and Greeks closely mimic. The earliest known Greek inscription (the Dipylon) was written from right to left.
After the Flood also, the knowledge of Hebrew eventually declined (see Genesis ch.11) and was preserved only among the Western Semites, the ancestors and cousins of Abraham. Eber, from whom our word "Hebrew" (Ivrit) is named, was a Semitic descendant of Noah and ancestor of Abraham. He was one of the major transmitters of the original traditions. He is credited with having broadened the Hebrew language, and some Hebrew grammatical constructs are attributed to him by certain Jewish researchers.
As time passes, languages grow and adapt. Thus today we can identify many Hebrew words and types of usage that go all the way back (these are the ones that are most likely to be found in the Hebrew Bible and to have cognates in other languages). And then there are Late Biblical Hebrew; the Hebrew of the Mishna; Medieval Hebrew, and so on. All of these have a broad overlap, but each has introduced its added vocabulary-words and usages. Today, Torah-Hebrew includes some words that were borrowed from the Persian, some words taken from ancient Greece, Aramaic words, etc.
Note that Hebrew never died out among the Jewish people, since it has always been used in Rabbinical writings and in the prayer-services and daily blessings.
Jewish holy texts are written mostly in Hebrew, though some, like the Talmud contain both Hebrew and Aramaic.
Today, Hebrew is not restricted to sacred texts. It is also the language of daily discourse among Jews in Israel and elsewhere.
Answer 2
Hebrew. Jewish tradition states that the Hebrew language was directly from God. It was the language with which He created the world (Rashi commentary, Genesis 2:23, quoting the midrash); and it is the language in which He spoke on Mount Sinai.
Since it is a holy language and is used for prayer and the teaching of religious tradition, it was not spoken in mundane contexts and wasn't taught to just anyone. It was handed down from individual teachers to disciples as part of the original tradition; and the same goes for the art of writing (letters on parchment, as opposed to cuneiform or hieroglyphics). Thus, certain Hebrew Psalms (92 and 139) and teachings are attributed to Adam, the first man. The wider public, most of whom descended relatively quickly into idolatry and sin, were not given access to the treasures of the original tradition, since by their actions they implicitly repudiated it.
After the Flood, the Hebrew language had a brief period in which it was generally known, thanks to Noah (see Rashi commentary on Genesis 11:1). This is why many hundreds of Hebrew words have cognates in languages as diverse as German and Japanese. The alphabet, which secular scholars trace back to the Greeks (Alpha, Beta) and from there to the Phoenicians, is according to our tradition actually one step older than that: it is a variant of the Hebrew aleph-bet, which those of the Phoenicians and Greeks closely mimic. The earliest known Greek inscription (the Dipylon) was written from right to left.
After the Flood also, the knowledge of Hebrew eventually declined (see Genesis ch.11) and was preserved only among the Western Semites, the ancestors and cousins of Abraham. Eber, from whom our word "Hebrew" (Ivrit) is named, was a Semitic descendant of Noah and ancestor of Abraham. He was one of the major transmitters of the original traditions. He is credited with having broadened the Hebrew language, and some Hebrew grammatical constructs are attributed to him by certain Jewish researchers.
As time passes, languages grow and adapt. Thus today we can identify many Hebrew words and types of usage that go all the way back (these are the ones that are most likely to be found in the Hebrew Bible and to have cognates in other languages). And then there are Late Biblical Hebrew; the Hebrew of the Mishna; Medieval Hebrew, and so on. All of these have a broad overlap, but each has introduced its added vocabulary-words and usages.
Today, Torah-Hebrew includes some words that were borrowed from the Persian, some words taken from ancient Greece, Aramaic words, etc.
Note that Hebrew never died out among the Jewish people, since it has always been used in Rabbinical writings and in the prayer-services and daily blessings.
Hebrew, the language of the Torah. Jewish tradition states that the Hebrew language was directly from God. It was the language with which He created the world (Rashi commentary, Genesis 2:23, quoting the midrash); and it is the language in which He spoke on Mount Sinai.
In Judaism, the holy language is Hebrew. It is used in Jewish prayer services and in other writings. It is also the national language of Israel.
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The sacred language of Judaism?
The holy language for Jews is Hebrew.
What religion has Hebrew as their sacred language?
Judaism
What is the sacred language vof judaism scriptures?
Hebrew!
What is Judaism's official language?
Hebrew. Although, it is important to note that the term "official language" refers to a national government, which Judaism does not have. While Israel is a Jewish country, it is not a country ruled by Judaism. (This is as opposed to Vatican City which is a nation ruled by Catholicism.) Judaism does have a sacred language and a religious language (both of which are Hebrew), but the term "official language" is not apropos.
Why is Judaism a sacred text?
Judaism is not a sacred text, it is a religion and that religion happens to have a sacred text. To learn more about Judaism's Sacred Text, read the Related Question.
Is the cow a sacred animal for jews?
No. The cow is the sacred animal in Hinduism, not Judaism.
What is the sacred site in Judaism?
Mecca
What is the sacred literture of judaism?
The Torah
Does Judaism accept part or all of the Bible as sacred?
Judaism accepts parts of the Christian Bible as sacred, but treats the entire Jewish Bible as sacred.
Is the Vedas the sacred writing of Judaism?
No. The sacred writing of Judaism is the Bible, also called the Tanakh. The Vedas are one of several Hindu Holy Books.
When is the most sacred day in Japan?
whats is the most sacred day in japan?
Who is the sacred person of judaism?
Judaism has no sacred people. All people are equal in God's eyes. There are different classes of people in Judaism; Cohen - priests, Levites and regular Israelites.
