Actually, theocentric means centered on God or focused on a divine being. It is the opposite of being anthropocentric, which is centered on human beings.
The word "theocentric" means to have a focus on God. Therefore, one who has faith in God may well experience benefits such as feeling at peace with oneself and the knowledge that they will go to heaven.
The Medieval world tended to be Theocentric. The Renaissance world tended to be Anthropocentric.
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There are no perfect rhymes for the word "heliocentric", but here are some words that end with "centric" and you can use them as near rhymes: 1. acentric 2. acrocentric 3. afrocentric 4. amphicentric 5. androcentric 6. anglocentric 7. anthropocentric 8. areocentric 9. barycentric 10. bicentric 11. biocentric 12. centric 13. christocentric 14. concentric 15. dicentric 16. eccentric 17. egocentric 18. endocentric 19. ethnocentric 20. eurocentric 21. europocentric 22. excentric 23. exocentric 24. geocentric 25. heliocentric 26. heterocentric 27. homocentric 28. jovicentric 29. matricentric 30. metacentric 31. multicentric 32. neptunicentric 33. nonconcentric 34. paracentric 35. patricentric 36. phallocentric 37. polycentric 38. saturnicentric 39. selenecentric 40. selenocentric 41. sociocentric 42. submetacentric 43. telocentric 44. theocentric from: rhymezone.com
It was the 17th Century and in France where the play would have been set King Louis XIV (14th) was on the throne. He was usual referred to as the 'Sun King'. He took an interest into the arts (and Moliere, the writer of Tartuffe) and wanted the play to be performed, but his mother thought it was an attack against the church at the time, so it was banned until after her death. He had full control over the Government, and was considered a Lord over all, until his death in 1715.There was a scientific movement in which people believed in the 'Copernican Theory' where they believed that God was the centre of the universe whereas Earth was the centre of the Solar system as they began to discover new planets through the invention of the telescope, which moved humanity to periphery.In politics there was the civil wars at the Frondes (war between Government and the Crown) as well as wars in Spain, England, Genoa, Germany and Holland.The arts became more homocentric than theocentric and they became more common and popular than the belief in God and religion altogether with the current theatre genre of French Farce
Vaughan MacCaughey is known for his writing on philosophical and religious topics, such as "The Nature of Perfection" and "The World in a Frame." He has also written about ethics and morality in his book "Moral Dilemmas in the Theocentric Perspective."
Roman Catholic AnswerThe protestant revolt, known to secular scholars and protestants as the protestant reformation. .fromA Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957The Protestant Reformation: the revolt from the Catholic Church in Western Europe begun and carried to its height in the 16th century. It differed from all previous heretical movements in that it was not concerned with one or a few definite points of doctrine but was directed against the whole complex and system of Christianity as then understood; it gave licence to the human self in the spiritual and religious order. Its principal causes were: the excessive temporal power, wealth and privilege which accrued to the higher clergy, the wicked, worldly and careless lives of many of the clergy, secular and regular, and the decay of philosophy and theology (these resulted partly from the Renaissance) with consequent low standard of spiritual life among the people generally; the weakening of the authority of the Holy See, following the Great Schism, increased by the humanistic corruption of the papal court; the parallel insurgence of secular princes. Its principal motives were: desire for the purity of religion and godliness of life which, from the state of the clergy, precipitated a violent and unreasoning anti-clericalism which degenerated into contempt for all spiritual authority; the national ambitions of secular princes which flourished in the break-up of the Catholic integrity of Europe; an appetite for spoil and, as in England, fear of having to give up looted ecclesiastical wealth; in some, a hatred of the Church and Faith which can be attributed only to the direct working of the Devil. The principal results of the Reformation were: the true reform of the Church "in head and members" effected by the Council of Trent and the revivification of Catholicism so thoroughly achieved that it remains vital to this day (The Counter-reformation); the putting of countless souls, notably in Great Britain, Scandinavia and the German parts of the Empire, in enmity to the Church and consequently outside those means provided by Christ for man to know and attain to God; the disappearance of any "higher unity" holding together the diverse peoples and nations of Europe, the inoculation of men with naturalistic and humanitarian (as opposed to theocentric) philosophy which is now the chiefest enemy of Christianity.
Catholic AnswerThe main effect of the "reformation" was the splintering of Christianity and leading untold numbers of people away from Christ's Church and His saving grace. from A Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957The Protestant Reformation: the revolt from the Catholic Church in Western Europe begun and carried to its height in the 16th century. It differed from all previous heretical movements in that it was not concerned with one or a few definite points of doctrine but was directed against the whole complex and system of Christianity as then understood; it gave licence to the human self in the spiritual and religious order. Its principal causes were: the excessive temporal power, wealth and privilege which accrued to the higher clergy, the wicked, worldly and careless lives of many of the clergy, secular and regular, and the decay of philosophy and theology (these resulted partly from the Renaissance) with consequent low standard of spiritual life among the people generally; the weakening of the authority of the Holy See, following the Great Schism, increased by the humanistic corruption of the papal court; the parallel insurgence of secular princes. Its principal motives were: desire for the purity of religion and godliness of life which, from the state of the clergy, precipitated a violent and unreasoning anti-clericalism which degenerated into contempt for all spiritual authority; the national ambitions of secular princes which flourished in the break-up of the Catholic integrity of Europe; an appetite for spoil and, as in England, fear of having to give up looted ecclesiastical wealth; in some, a hatred of the Church and Faith which can be attributed only to the direct working of the Devil. The principal results of the Reformation were: the true reform of the Church "in head and members" effected by the Council of Trent and the revivification of Catholicism so thoroughly achieved that it remains vital to this day (The Counter-reformation); the putting of countless souls, notably in Great Britain, Scandinavia and the German parts of the Empire, in enmity to the Church and consequently outside those means provided by Christ for man to know and attain to God; the disappearance of any "higher unity" holding together the diverse peoples and nations of Europe, the inoculation of men with naturalistic and humanitarian (as opposed to theocentric) philosophy which is now the chiefest enemy of Christianity
Martin Luther..Catholic AnswerDuring the Reformation better known as the protestant revolt, the Church was challenged by people like Martin Luther to live up to Her Ideals, and to the leadership of Jesus Christ. She was also challenged by the fact that he and others who followed him did wait around for the response - they left. She is still dealing with this situation.from A Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957The Protestant Reformation: the revolt from the Catholic Church in Western Europe begun and carried to its height in the 16th century. It differed from all previous heretical movements in that it was not concerned with one or a few definite points of doctrine but was directed against the whole complex and system of Christianity as then understood; it gave licence to the human self in the spiritual and religious order. Its principal causes were: the excessive temporal power, wealth and privilege which accrued to the higher clergy, the wicked, worldly and careless lives of many of the clergy, secular and regular, and the decay of philosophy and theology (these resulted partly from the Renaissance) with consequent low standard of spiritual life among the people generally; the weakening of the authority of the Holy See, following the Great Schism, increased by the humanistic corruption of the papal court; the parallel insurgence of secular princes. Its principal motives were: desire for the purity of religion and godliness of life which, from the state of the clergy, precipitated a violent and unreasoning anti-clericalism which degenerated into contempt for all spiritual authority; the national ambitions of secular princes which flourished in the break-up of the Catholic integrity of Europe; an appetite for spoil and, as in England, fear of having to give up looted ecclesiastical wealth; in some, a hatred of the Church and Faith which can be attributed only to the direct working of the Devil. The principal results of the Reformation were: the true reform of the Church "in head and members" effected by the Council of Trent and the revivification of Catholicism so thoroughly achieved that it remains vital to this day (The Counter-reformation); the putting of countless souls, notably in Great Britain, Scandinavia and the German parts of the Empire, in enmity to the Church and consequently outside those means provided by Christ for man to know and attain to God; the disappearance of any "higher unity" holding together the diverse peoples and nations of Europe, the inoculation of men with naturalistic and humanitarian (as opposed to theocentric) philosophy which is now the chiefest enemy of Christianity.
Roman Catholic AnswerKnown as the protestant reformation by secular and protestant scholars, the protestant revolt by Catholic scholars. It has been one of the more devastating heresies denying generations of Christians the graces and sacraments of Our Blessed Lord's Church. from A Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957The Protestant Reformation: the revolt from the Catholic Church in Western Europe begun and carried to its height in the 16th century. It differed from all previous heretical movements in that it was not concerned with one or a few definite points of doctrine but was directed against the whole complex and system of Christianity as then understood; it gave licence to the human self in the spiritual and religious order. Its principal causes were: the excessive temporal power, wealth and privilege which accrued to the higher clergy, the wicked, worldly and careless lives of many of the clergy, secular and regular, and the decay of philosophy and theology (these resulted partly from the Renaissance) with consequent low standard of spiritual life among the people generally; the weakening of the authority of the Holy See, following the Great Schism, increased by the humanistic corruption of the papal court; the parallel insurgence of secular princes. Its principal motives were: desire for the purity of religion and godliness of life which, from the state of the clergy, precipitated a violent and unreasoning anti-clericalism which degenerated into contempt for all spiritual authority; the national ambitions of secular princes which flourished in the break-up of the Catholic integrity of Europe; an appetite for spoil and, as in England, fear of having to give up looted ecclesiastical wealth; in some, a hatred of the Church and Faith which can be attributed only to the direct working of the Devil. The principal results of the Reformation were: the true reform of the Church "in head and members" effected by the Council of Trent and the revivification of Catholicism so thoroughly achieved that it remains vital to this day (The Counter-reformation); the putting of countless souls, notably in Great Britain, Scandinavia and the German parts of the Empire, in enmity to the Church and consequently outside those means provided by Christ for man to know and attain to God; the disappearance of any "higher unity" holding together the diverse peoples and nations of Europe, the inoculation of men with naturalistic and humanitarian (as opposed to theocentric) philosophy which is now the chiefest enemy of Christianity.