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Judaism teaches that it is the responsibility of all societies to create just and fair legal systems. In terms of righteousness, this is achieved through our actions, to do good simply for the sake of doing good.

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We do good not just for the sake of doing good, but because the Torah commands it, in order that we should imitate the ways of God (Deuteronomy 8:6).

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  • Judaism has an all-enveloping and passionate dedication to the ideal of justice. The moral imperatives of justice, ethics and morality were taught by the Torah and the Jewish prophets, so that they are religious ideals and obligations, rather than just good behavior. We are obligated to care for the poor (Deuteronomy 15:7-8), the widow, orphan and stranger (Exodus 22:20-21), the Levites (Deuteronomy 12:17-19) and the landless. We are also warned against corruption, bribery, misuse of power, and mistreatment of workers. The Torah specifies rights for women and other groups. The Torah teaches the ideal of justice for the benefit of society and the moral guidance of the individual. The relevant verses are mixed in with other Torah-topics so that the message is imbibed as part of the whole. See also: Judaism's influence, and see: Are non-Jews expected to keep these laws?

  • Judaism addresses in depth and in detail the obligations of the individual and the community to other individuals. A Jew has a legal obligation to help someone in need (e.g. Leviticus 19:16, Exodus 23:5); and to be a bystander in such a case is a Torah-violation. Tradition states that every Jew should exhibit the characteristic of chesed, meaning the ability to go beyond the requirement of the law to help others. The Talmud states that mercy and kindness should be among the defining traits of every Jew (Talmud, Yevamot 79a).

Personal Relationships
  • The rabbis stressed the necessity for people to help each other. In order to survive, all human beings must practice mutual aid. Rabbi Akiva qualifies that the initial duty of every person is to him/herself in order that s/he then be able to care for others.

  • Compassion, humility, a charitable spirit, forgiveness and good manners are also desirable qualities of the Jew in personal relationships. The Jewish sages specified in detail the attributes which are expected of us. (See: Jewish ethics)

Work and Business Ethics
  • Being ethical in business is an essential value in Judaism; such as paying workers on time (Leviticus 19:13), keeping honest weights and measures (Leviticus 19:36), and repaying damages (Exodus 22:4-5). These laws are discussed at great length in the Talmud. The Forefathers themselves were the earliest examples of this kind of carefulness, which has permeated the Torah ever since (see for example Genesis ch.31, and Rashi commentary on Genesis 24:10.)

Environmental Ethics
  • Judaism has a heightened sensitivity to the world around us, reflected in the Torah and by the Rabbis and their later rulings. Judaism created specific laws in this area that predated modern laws by thousands of years. For example, the Talmud rules that there must remain distance between industrial and rural areas to create a healthy ecological balance. Garbage must not pollute public property. Maimonides states that causing air pollution through smoke, dust, and noxious smells is not permitted even if no one protests. Water must not cause damage or pollution. Noise must not create a nuisance to the human environment.

  • The laws of sh'mittah, by which the land must lie fallow every seventh year (Leviticus ch.25), are to preserve the earth and maintain its fertility. These laws are observed in Israel to this day, by religious farmers.
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How do the Scriptures and Talmud teach the Jewish ideas of justice?

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Q: What is the Jewish view of justice and righteousness?
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Related questions

Why is the Jewish view of justice and righteousness?

Yes.See:Jewish ethics and justice


Are justice and righteousness ideas of judaism?

Yes. The Jewish Bible is replete with laws, beliefs and exhortations concerning justice and righteousness.


Why do Jews believe in justice and righteousness?

The same as they do now. They are for it.


Who said you wish peace but you wish the peace of justice the peace of righteousness?

Louis Brandeis, an Associate Justice of the U.S. Supreme Court, is credited with this quote. He believed that true peace could only be achieved through justice and righteousness.


What is another name for the righteousness of God in the Bible?

God's 'righteousness' speaks more of His justice, acts and judgments - His holiness in action via His righteousness reflecting His perfect character.


What is Jewish righteouness?

The concept of righteousness in the Torah means doing the will of God to the greatest possible extent. To describe it in detail would mean to print out the entire Torah, since it is the guide for righteousness in Judaism.


What is the symbol of righteousness?

The symbol of righteousness is often represented by a scale, symbolizing balance and fairness. It can also be represented by a sword, signifying justice and protection. Ultimately, righteousness is about doing what is morally right and just.


Which of his actions does Asoka view as the best promotion of righteousness?

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What are two synonyms for the word justice?

Fairness and righteousness.


Why God's demand of the death penalty for sin is based on His sense of?

Justice and righteousness


What does Justice rolls down like waters and righteousness like a mighty stream mean?

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What does this quote mean we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream?

This quote is from Martin Luther King Jr.'s "I Have a Dream" speech, where he emphasizes the urgency and necessity of achieving justice and righteousness for all. The imagery of justice rolling down like waters and righteousness like a mighty stream conveys the idea of a powerful and unstoppable force that will bring about equality and fairness. King is expressing the idea that true justice and righteousness must be pervasive and unrelenting in order to create a just society for all individuals.