What is durkheim's view?

Answer 1

on the basis of various studies Dhruv Tanwani observed following matter Durkheim explained his theories in his book The Rules of Sociological Method (1895).This is reason why he is called first academic sociologist of France. The sociological contribution given by father of Sociology Auguste Comte, has been well placed by Durkheim. In The Division of Labour (1893), Durkheim developed the theory that societies are bound together by two sources of unity. He called these sources mechanical solidarity and organic solidarity. Mechanical solidarity refers to similarities that many people in the society share, such as values and religious beliefs. Organic solidarity results from the division of labour into specialized jobs. Durkheim believed that the division of labour makes people depend on one another and thus helps create unity in a society. Durkheim studied thousands of cases of suicide to demonstrate his theory that a person commits suicide because of the influence of society. He explained this theory in Suicide (1897). Durkheim was born in Epinal. He studied at the Ecole Normale Superieure in Paris and taught sociology at the University of Bordeaux and at the Sorbonne in Paris. His contributions is instrumental in the formation of sociology and anthropology. His work and editorship of the first journal of sociology, L'Année Sociologique, helped establish sociology within academia as an accepted social science. During his lifetime, Durkheim gave many lectures, and published numerous sociological studies on subjects such as education, crime, religion, suicide, and many other aspects of society. He is considered as one of the founding fathers of sociology and an early proponent of solidarism. He came from a long line of devout French Jews; his father, grandfather, and great-grandfather had been Jewish religious leader . At an early age, he decided not to follow in his family's religious footsteps. Durkheim himself would lead a completely secular life. Much of his work, in fact, was dedicated to demonstrating that religious phenomena stemmed from social rather than divine factors. While Durkheim chose not to follow in the family tradition, he did not break ties with his family or with the Jewish community. Many of his most prominent collaborators and students were Jewish, and some were blood relations. A precocious student, Durkheim entered the École Normale Supérieure (ENS) in 1879. The entering class that year was one of the most brilliant of the nineteenth century and many of his classmates, such as Jean Jaurès and Henri Bergson would go on to become major figures in France's intellectual history. At the ENS, Durkheim studied with Numa Denis Fustel de Coulanges, a classicist with a social scientific outlook, and wrote his Latin dissertation on Montesquieu. At the same time, he read Auguste Comte and Herbert Spencer. Thus Durkheim became interested in a scientific approach to society very early on in his career. This meant the first of many conflicts with the French academic system, which had no social science curriculum at the time. Durkheim found humanistic studies uninteresting, and he finished second to last in his graduating class when he aggregated in philosophy in 1882. === === There was no way that a man of Durkheim's views could receive a major academic appointment in Paris, and so after spending a year studying sociology in Germany he traveled to Bordeaux in 1887, which had just started France's first teacher's training center. There he taught both pedagogy and social science (a novel position in France). From this position Durkheim reformed the French school system and introduced the study of social science in its curriculum. However, his controversial beliefs that religion and morality could be explained in terms purely of social interaction earned him many critics. The 1890s were a period of remarkable creative output for Durkheim. In 1893 he published The Division of Labour in Society, his doctoral dissertation and fundamental statement of the nature of human society and its development. Durkheim's interest in social phenomena was spurred on by politics. France's defeat in the Franco-Prussian War had created a backlash against secular, republican rule and many considered a vigorously nationalistic approach to rejuvenate France's fading power. Durkheim, a Jew with a sympathy towards socialism, was thus in the political minority, a situation which galvanized him politically. The Dreyfus affair of 1894 only strengthened his activist stance. In 1895 he published Rules of the Sociological Method, a manifesto stating what sociology was and how it ought to be done, and founded the first European Department of Sociology at the University of Bordeaux. In 1898 he founded the journal L'Année Sociologique in order to publish and publicize the work of what was by then a growing number of students and collaborators (this is also the name used to refer to the group of students who developed his sociological program). And finally, in 1897, he published Suicide, a case study which provided an example of what the sociological monograph might look like. Durkheim was one of the founders in using quantitative methods in criminology during his suicide case study. In 1902 Durkheim finally achieved his goal of attaining a prominent position in Paris when he became the chair of education at the Sorbonne. Because French universities are technically institutions for training secondary school teachers, this position gave Durkheim considerable influence - his lectures were the only ones that were mandatory for the entire student body. Despite what some considered, in the aftermath of the Dreyfus affair, to be a political appointment, Durkheim consolidated his institutional power by 1912 when he was permanently assigned the chair and renamed it the chair of education and sociology. It was also in this year that he published his last major work, The Elementary Forms of Religious Life. World War I was to have a tragic effect on Durkheim's life. Durkheim's leftism was always patriotic rather than internationalist - he sought a secular, rational form of French life. But the coming of the war and the inevitable nationalist Propaganda that followed made it difficult to sustain this feeling. While Durkheim actively worked to support his country in the war, his reluctance to give in to simplistic nationalist fervor (combined with his Jewish background) made him a natural target of the now-ascendant French right. Even more seriously, the generation of students that Durkheim had trained were now being drafted to serve in the army, and many of them perished as France was bled white in the trenches. Finally, Durkheim's own son died in the war - a mental blow from which Durkheim never recovered. Emotionally devastated and overworked, Durkheim collapsed of a stroke in Paris in 1917. He recovered over several months and resumed work on La Morale. Durkheim died from exhaustion on November 15, 1917, at the age of 59. He lies buried at the Cimetière du Montparnasse in Paris.

Answer 2

primitive society is the traditional society and modern is in involved with his scientific classifications.