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Constantine is a significant figure because he was the first Roman emperor to convert to Christianity, paving the way for the religion to become widely accepted in the Roman Empire. He also played a key role in the Edict of Milan in 313 AD, which granted religious tolerance to Christians. His reign marked a major turning point in the history of Christianity.
There is no reason to believe, whatever the Christians claim, that Constantinus ever believed in Christianity. He was happy to use it. He was careful not to be baptised until he was on his death bed and was not in a position to stop the priests.
Really, relatively few Romans converted to Christianity in the three centuries before the time of Emperor Constantine. Constantine made two important changes that would lead to many people adopting Christianity.Constantine gave state patronage to Christianity and ensured that those with ambition saw political advantage in becoming Christians. He also gave the Christian Church responsibility for distributing state-provided food for the poor. The Church was in a position to proselytise to its recipients and could show favouritism to those willing to adopt Christianity.A third factor formally occurred late in the century, when Christianity finally became the state religion of Rome, and the public worship of pagan gods was banned. The Church was finally in a position to persecute those who failed to show allegiance to the Christian faith.Quote"After facing nearly three centuries of hostility by Roman emperors, the persecution and martyrdom of Christians in Rome ended with the reforms of the Emperor Constantine (r. 306-337). Constantine was responsible for legalizing Christianity throughout the Roman empire. Constantine became a patron and protector of the church." see link History of Christianity in Romethere were no conditions. Constantine realized Christianity was spreading and on his deathbed he had made rome a christian place
He realized denying the truth does not change it
Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.
The end of the Great Persecution of the Christians was actually decreed by emperor Galerius in the Edict of Toleration by Galerius in 311. Galerius returned to toleration of Christianity and guaranteed the Christians freedom of worship and the right to be safe in order to restore political stability in the empire. The persecution had caused great social unrest around the empire which was threatening its stability.Co-emperors Constantine the Great and Licinus signed the Edict of Milan of 313. It reiterated the toleration of Christianity, extended it to all religions and provided for compensation by the state to those who had bought or received Christian property as a gift which had been confiscated during the persecution and returned it to the Christians. The main aim of the edict seems to have been to act as an order for the governor of Syria to stop persecuting the Christians in his province. This governor continued the persecution, ignoring Galerius' edict.Neither the Edict of Toleration by Galerius nor the Edict of Milan made Christianity legal. Christianity had never been made illegal. There had been alternations of periods of toleration and period of persecution, but no emperor ever made Christianity illegal.More generally Constantine the Great supported Christianity. When he became sole emperor in 327 he and built important churches: the original Basilica of St Peter's in Rome, the St John Lateran's Basilica (the city of Rome's first Cathedral and the original residence of the Popes), the Church of the Holy Apostles in Constantinople and Church of the Holy Sepulchre, in Jerusalem. He promoted Christians to high position in the imperial bureaucracy and he mediated disputes between various Christian doctrines.
When Emperor Diocletian abdicated, there were to be two Augusti (senior emperors) and two Caesars (junior emperors).Constantine's father, Constantius I, who was Caesar in the West, died in 306. In the style of a military coup, the troops in Britain hailed Constantine as Augustus, with the support of a German king, Crocus or Erocus, who was their ally. Galerius conceded Constantine the rank of Caesar, but making Severus his fellow Augustus. Constantine ostensibly accepted this arrangement. Shortly afterwards, Maxentius, who had also been passed over, asserted himself by a rebellion, at first calling himself princeps, but then Augustus. his father, Maximian, also returned to the throne, claiming the role of Augustus.By 308, Constantine re-assumed the rank of Augustus and Galerius was obliged to acknowledge the claim. What followed was a series of civil wars, as various contenders vied for supremacy in the Roman Empire. On 3 July 324, the armies of Constantine and Licinius clashed outside Hadrianopolis, and in one of the biggest battles of the entire fourth century, Constantine became sole emperor of Rome.Emperor Constantine is usually regarded as having ruled as Roman Emperor from 306 to 337 CE.
Briefly: in the 4th century AD, Constantine received a vision from God which caused him to convert to Catholicism in exchange for winning a major military victory. When he (the Roman Emperor) converted, the empire followed (probably by force). Because of the size and importance of this kingdom, the religion was well established before the beginning of the dark ages in Europe.
Christianity was recognised by the Edict of Toleration by Galerius of 311 BC and the edict of Milan of 313. The former edict was issued by emperor Galerius from his deathbed in 311 in his name and that of his co-emperors Constantine I and Licinius in 311. It decreed the indulgence (toleration) of Christianity and that Christians were to live in safety and invited the Christians to pray their god for their safety and that of the state. Co- emperors Constantine I and Licinius issued the Edict of Milan which reiterated the toleration of Christianity and provided the freedom of worship and from molestation for Christianity and all other religions, though the emphasis was more on the Christians. It also decreed the restoration of the property that had been confiscated during the persecution to the Christians and provided compensation by the state to those who had bought it or received it in gift after they returned it. These edicts aimed at restore stability in the empire as the Great Persecution of Christians unleashed by emperor Diolcetian in 303 had caused widespread unrest around the empire.
Some of the accomplishments of Constantine I (or the Great) were: 1) Becoming the sole emperor of the whole of the Roman Empire. Constantine started off being a junior emperor in charge of Britain, Gaul and Spain. He then won a civil war against Maxentius, a usurper emperor who had taken over Italy (after which he became emperor of the west) and another civil war against his co-emperor Licinius (the emperor of the east). 2) Finalising the end of the great Persecution of Christians. The edict of Milan agreed with Licinius reiterated the toleration of the Christians decreed two years earlier by the Edict of Toleration by (emperor) Galerius and provided for the return of Christian property which had been confiscated during the persecution. 3) Moving the Capital of the eastern part of the Roman Empire from Nicomedia (in north-western Turkey) to the nearby Byzantium. Constantine redeveloped it and renamed it Constantinople (City of Constantine). 4) Resolving the problem of inflation which had been plaguing the empire for a long time and caused its economy to decline. Constantine did so by amassing gold and issuing a new gold coin (the solidus) which proved to be stable. 5) Building important Christian churches. Constantine built the original Basilica of St Peter's in Rome, the St John Lateran's Basilica (the city of Rome's first Cathedral and the original residence of the Popes), the Church of the Holy Apostles in Constantinople and Church of the Holy Sepulchre in Jerusalem.
The Roman emperor was traditionally the head of the pagan religion, required to perform certain pagan rites annually. So it was that Constantine caused offence (in 312, 315 and 325?) by failing to celebrate the Secular Games and by refusing to ascend to the Capitol to sacrifice to Jupiter. Instead, Constantine saw himself as the head of the Christian Church. He completely controlled the bishops and chose every bishop when a vacancy arose. His dominance over them was embodied in the statement "my will must be considered binding". Concerned at divisions in the Christian Church, Constantine called the Council of Nicaea and ensured that its agenda passed. In return, he provided considerable state patronage for the Church and began the long persecution of the pagan temples.
The emperors' policy towards Christianity varied between toleration and persecution. There were two recorded and severe persecutions (other references to persecutions are not documented and were mild) the Decian Persecution (250-260) and the Great Persecution, which was started in 303 by the emperor Diocletian. This was ended by the Edict of Toleration by (emperor) Galerius in 311 The end of the latter persecution was decreed by the Edict of Toleration by (emperor) Galerius in 311. Galerius returned to toleration of Christianity and guaranteed the Christians freedom of worship and the right to be safe in order to restore political stability in the empire. The persecution had caused great social unrest among the large Christian population round the empire which was threatening its stability. Co-emperors Constantine the Great and Licinus signed the Edict of Milan of 313. It reiterated the toleration of Christianity, extended it to all religions (even though other religions had not been persecuted) and provided for compensation by the state to those who had bought or received Christian property as a gift which had been confiscated during the persecution and returned it to the Christians. The main aim of the edict seems to have been to act as an order for the Maximinus Dia (a junior emperor who governed Syria and Egypt) to stop persecuting the Christians in his province. Maximinus Dia continued the persecution, ignoring Galerius' edict. It is sometimes said that Constantine legalised Christianity and that he ended the persecution of the Christians. Both statements are inaccurate. Christianity was never banned and was never illegal. It was a matter of toleration or persecution. The Edict of Milan was aimed at ending the remnants of the persecution in Syria. The decree that officially ended to Great Persecution was the one issued by Galerius.