811 "This is the sole Church of Christ, which in the Creed we profess to be one, holy, catholic and apostolic.These four characteristics, inseparably linked with each other, indicate essential features of the Church and her mission. The Church does not possess them of herself; it is Christ, who, through the Holy Spirit, makes his Church one, holy, catholic, and apostolic, and it is he who calls her to realize each of these qualities.
813 The Church is one because of her source: "the highest exemplar and source of this mystery is the unity, in the Trinity of Persons, of one God, the Father and the Son in the Holy Spirit." The Church is one because of her founder for "the Word made flesh, the prince of peace, reconciled all men to God by the cross, . . . restoring the unity of all in one people and one body." The Church is one because of her "soul": "It is the Holy Spirit, dwelling in those who believe and pervading and ruling over the entire Church, who brings about that wonderful communion of the faithful and joins them together so intimately in Christ that he is the principle of the Church's unity." Unity is of the essence of the Church...
823 "The Church . . . is held, as a matter of faith to be unfailing holy. This is because Christ, the Son of God, who with the Father and the Spirit is hailed as 'alone holy,' love the Church as his Bride, giving himself up for her so as to sanctify her; he joined her to himself as his body and endowed her with the gift of the Holy Spirit for the glory of God." The church, then is the "the holy People of God," and her members are called "saints."
830 The word "catholic" means "universal," in the sense of "according to the totality" or "in keeping with the whole." The Church is catholic in a double sense:
First, the Church is catholic because Christ is present in her. "Where there is Christ Jesus, there is the Catholic Church." (St. Ignatius) In her subsists the fullness of Christ's body united with its head; this implies that she receives from him "the fullness of the means of salvation" which he has willed: correct and complete confession of faith, full sacramental life, and ordained ministry in apostolic succession. The Church was in this fundamental sense, catholic on the day of Pentecost and will always be so until the day of the Parousia.
831 Secondly, the Church is catholic because she has been sent out by Christ on a mission to the whole of the human race.
857 The Church is apostolic because she is founded on the apostles, in three ways:
- she was and remains built on "the foundation of the Apostles," the witnesses chosen and sent on mission by Christ himself;
- with the help of the Spirit dwelling in her, the Church keeps and hands on the teaching, the good deposit, the salutary words she has heard from the apostles;
- she continues to be taught, sanctified, and guided by the apostles until Christ's return, through their successors in pastoral office: the college of bishops, "assisted by priests, in union with the successor of Peter, the Church's supreme pastor"...
From Catholic Answer's 'Pillar of Fire, Pillar of Truth (CCC refers to the Cathecism of the Catholic Church):
Answer"FOUR MARKS OF THE TRUE CHURCHIf we wish to locate the Church founded by Jesus, we need to locate the one that has the four chief marks or qualities of his Church. The Church we seek must be one, holy, catholic, and apostolic.
The Church Is One (Rom. 12:5, 1 Cor. 10:17, 12:13, CCC 813-822)
Jesus established only one Church, not a collection of differing churches (Lutheran, Baptist, Anglican, and so on). The Bible says the Church is the bride of Christ (Eph. 5:23-32). Jesus can have but one spouse, and his spouse is the Catholic Church.
His Church also teaches just one set of doctrines, which must be the same as those taught by the apostles (Jude 3). This is the unity of belief to which Scripture calls us (Phil. 1:27, 2:2).
Although some Catholics dissent from officially-taught doctrines, the Church's official teachers-the pope and the bishops united with him-have never changed any doctrine. Over the centuries, as doctrines are examined more fully, the Church comes to understand them more deeply (John 16:12-13), but it never understands them to mean the opposite of what they once meant.
The Church Is Holy (Eph. 5:25-27, Rev. 19:7-8, CCC 823-829)
By his grace Jesus makes the Church holy, just as he is holy. This doesn't mean that each member is always holy. Jesus said there would be both good and bad members in the Church (John 6:70), and not all the members would go to heaven (Matt. 7:21-23).
But the Church itself is holy because it is the source of holiness and is the guardian of the special means of grace Jesus established, the sacraments (cf. Eph. 5:26).
The Church Is Catholic (Matt. 28:19-20, Rev. 5:9-10, CCC 830-856)
Jesus' Church is called catholic ("universal" in Greek) because it is his gift to all people. He told his apostles to go throughout the world and make disciples of "all nations" (Matt. 28:19-20).
For 2,000 years the Catholic Church has carried out this mission, preaching the good news that Christ died for all men and that he wants all of us to be members of his universal family (Gal. 3:28).
Nowadays the Catholic Church is found in every country of the world and is still sending out missionaries to "make disciples of all nations" (Matt. 28:19).
The Church Jesus established was known by its most common title, "the Catholic Church," at least as early as the year 107, when Ignatius of Antioch used that title to describe the one Church Jesus founded. The title apparently was old in Ignatius's time, which means it probably went all the way back to the time of the apostles.
The Church Is Apostolic (Eph. 2:19-20, CCC 857-865)
The Church Jesus founded is apostolic because he appointed the apostles to be the first leaders of the Church, and their successors were to be its future leaders. The apostles were the first bishops, and, since the first century, there has been an unbroken line of Catholic bishops faithfully handing on what the apostles taught the first Christians in Scripture and oral Tradition (2 Tim. 2:2).
These beliefs include the bodily Resurrection of Jesus, the Real Presence of Jesus in the Eucharist, the sacrificial nature of the Mass, the forgiveness of sins through a priest, baptismal regeneration, the existence of purgatory, Mary's special role, and much more -even the doctrine of apostolic succession itself.
Early Christian writings prove the first Christians were thoroughly Catholic in belief and practice and looked to the successors of the apostles as their leaders. What these first Christians believed is still believed by the Catholic Church. No other Church can make that claim."
There is only one faith that exhibits all four marks of the Church - the Catholic Faith.
AnswerOne: there is only one church Holy: because God works through it Catholic: because it is universal Apostolic: because it comes from the time of the apostles.When they say in the Apostles creed "I believe in the holy Catholic church" they don't mean the Roman Catholic church, which is odd in that the Roman (Latin rite) Catholic church is the TRUE church. If they were to say the Nicene creed which goes.....I believein one holy Catholic and apostolic church....they would have a problem in that they are not apostolic, that is not ordained directly in line from the apostles which catholic priests are. Realising this the Anglicans have changed the definition of Apostolic to mean following the gospel message(s) as originally preached by the apostles. In short Anglicans (low church, liberal church and hight church) are really protestants pretending to be Catholics.
Christian churches cannot be called apostolic as there is only one Church, the Catholic Church, that is truly apostolic. There are some churches that put the term apostolic in their name; however, this is a misnomer as they cannot exhibit a line of succession from the apostles to the present. If by the Christian Church you mean the Catholic Church then the answer is obvious, every Bishop, priest, and deacon has been ordained in the apostolic succession. The four marks of Christ's Church are that it is "One, Holy, Catholic, and Apostolic":' the Catholic meaning that it is universal, and the Apostolic meaning that all its leaders are ordain by men who were ordained by the Apostles. "Christian" Churches, as in protestant churches are only apostolic in their dreams.
It means that the 4 marks of the Church as spelled out in the Nicene Creed - One, Holy, Catholic and Apostolic - are found only in the Catholic Church. Other sects may have one, two or three of these marks but only the Catholic Church possesses all four.
I assume you mean Roman Catholic. If so, then: No, Greece is largely Greek Orthodox. As an anglo-catholic I believe that Orthodox Christians are members of a valid branch of the one, holy catholic and apostolic church. But they are not roman catholic.
People join an Orthodox Church because it is the only church that directly leads to Jesus Christ himself. So people who search for the true faith will evetually end up in the One Holy Catholic and Apostolic church. This does not mean that all other christian sects will not find salvation.
represents recieving the holy spirit in the catholic church
The Sacraments of Initiation are Baptism, Confirmation, and the Most Holy Eucharist.
The Sacraments of Initiation are Baptism, Confirmation, and the Most Holy Eucharist.
The four marks of the Catholic Church are: * One * Holy * Catholic (universal) * Apostolic Some symbols that are associated with the Church are: * The Eucharist * The Cross * The Crucifix * Marian art * The Sacred Heart
KHS stands for Knight of the Holy Sepulchre, an honorific title bestowed by the Catholic Church.
I am assuming you mean how different is communion in a non-catholic church vs. Holy Communion in a Catholic Church? In that instance, Holy Communion in a Catholic Church is, literally, the Body and Blood of Our Blessed Savior; brought about through the direct intervention of the Holy Spirit working through the priest who pronounces the words of consecration. For a Catholic to receive Holy Communion in a state of grace confers more grace through fulfilling Our Blessed Lord's command to eat His Body and drink His Blood. For a non-Catholic or a Catholic in a state of mortal sin to receive Holy Communion is to eat condemnation as St. Paul points out "and this is why many of your are ill and dying"
well in the christian church it can mean the holy spirit or the true fire of God that can burn in ur soul if u seek him which when u feel is AMAZING.It also can mean fire fall down or God fall down or sometimes the fire can mean speaking in tongue's