The Liturgy of the Word is the part of the Roman Catholic Mass where there are prayers and readings from scripture. It is named in contrast to the Liturgy of the Eucharist, which consists of the offertory, communion and Eucharistic prayer.
the center of the liturgy of the word is the gospel.
It is because it is the word of God.
Divine Liturgy. Sacred Liturgy.
No. The Gospel the last reading of the Liturgy of the Word.
I believe it is the Liturgy of the Word (with the readings) and the "Liturgy" of Communion. I think those are the names, but I might be off a bit. Basically, it is divided between the readings and Communion. Source: Mostly Scott Hahn, plus being a Catholic. :P
A "liturgy" are the words used in a set form of worship. Obviously the words used in the "liturgy" will have religious meaning to the worshipers.
A liturgy is the customary public worship done by a specific religious group, according to its particular traditions.
The Epistles are included in the Liturgy of the Word because they offer great expansion on the lessons of the Gospels and the life of Our Lord.
There are four stages in the Mass namely: - its opening rites,- the proclamation of the word,- the liturgy of the Eucharist, and- the concluding rites.
.Catholic AnswerThe Gospel reading is part of the Liturgy of the Word, not the Eucharist.
If you mean the Liturgy of the Word, then I say it is the part of Mass when the priest spreads the Word of the First and Second Reading, opposed to the Liturgy of the Eucharist, when he goes through the ritual of administering the Eucharist. Actually the term "liturgy of the world" refers to Catholic theologian Karl Rahner's thought that our everyday lives are the worship we offer to God, and are the way God graces us. The worship of everyday life does not replace the liturgical rites of the Church, but rather helps to give context and meaning to the liturgy. As well, the liturgy gives context and meaning to the rest of our life. When we go to celebrate liturgy, we bring our everyday life with us, and offer it to God with the sacrifice of worship in the rites. As we return to our life, we bring the grace of the liturgy to our everyday pursuits, and find that there is a mutual transformation, a mutual informing of the rites and our life.