Yuanxiang Xu has written: 'Sun Tzu' 'Mencius'
The fact is, he was a Legalist. He converted from confusionism and founded the school of legalism.
Yes, they can overcome evil by conscious activity. But innately humans are evil according to Hsun-Tzu.
"Man's nature is indifferent to good and evil, just as water is indifferent to east and west."
Mencius (whose Chinese name was Meng Tzu or "Master Meng") was a well-respected philosopher who believed in the teachings of Confucius. It was thanks to his influence that Confucianism spread, as he was an articulate spokesperson for Confucian thought, and very much admired for his ability to make the ideals and precepts of Confucianism understandable to the average person. Mencius believed in education and self-discipline, and also believed human beings were capable of goodness and moral action.
Confucius lived between 551 and 479 BCE. His teachings were carried on and promoted by his disciple Mencius, and, later, by Hsun-Tzu, who lived from about 300 to 235 BCE. A rationalist form of Neo-Confucianism, an outgrowth of Confucianism, began to gain popularity through the teachings of Chu Hsi, who lived from 1033 to 1107 CE (Common Era, formerly AD, Anno Domini, Year of our Lord). A more socially oriented Neo-Confucianism became popular through the teachings of Wang Yang-Ming, who lived from 1472 to 1529 CE.
I'm not sure this is what you asked but there is four major books in confusianism: * Analects (Lu Yu) * The Great Learning (Ta Hsueh) * The Doctrine of the Mean (Chung Yung) * The Book of Mencius (Meng-tzu) "I hear and I forget. I see and I remember. I do and I understand. " Confucius
Some famous philosophers of ancient China include Confucius, Laozi, and Mozi. Confucius is known for his teachings on ethics and morality, Laozi for his work on Taoism, and Mozi for his emphasis on universal love and impartiality.
i think they were more than three.. 1. Confucius 2. Mo-Ti 3. Lao-tzu 4. Mencius These philosophers were living on the Chou era(known as the period of the "hundred schools of thought"). =]
Mencius' is a Latinisation of 'Meng K'o [Meng-tzu]. His dates are uncertain, perhaps from 372 until 298. He was thought of in China as Confucius's successor in transmitting the Tao. He accepted and defended many of Confucius's doctrines. What has come down to us from him are a collection of sayings and dialogues. In order to reconstruct his chief teachings, these have to be coordinated. Mencius thought that there is an inherent goodness in human nature. There are four inherent virtures in us, starting with jen [benevolence]. The other three are ceremony (in the sense of having an inward sense of good manners), the right, and wisdom. Mencious thinks that our moral inclinations are as natural to us as physical growth. They can be injured or stunted, but they ought to be tended properly. Like feeding the body, moral education is indispensable, but the process of growth is spontaneous. There's an analogy between health and longevity: if we want health and longevity, we will naturally choose what is best over giving in to inappropriate appetites. It's the same when it comes to choosing what is right over what is merely tempting or expedient; it's natural to choose what is right. Mencius rejected Mo Tzu's utilitarianism. He thought it essential to do something because it was benevolent or right--not because of a calculation concerning its possible beneficial or harmful consequences. For him, as for others from the Confucian school, the most important duty is the duty of serving one's family. This is grounded in the natural dictates of conscience. He also distinguished between the senses and thinking. Our senses don't think and are confused by externals. Since it is thinking, reflection, that gives us the right view of things, it's important to give it priority over our senses.
None, a Shih-tzu is a Shih-tzu. But it can be mixed with other dogs.
The Shih Tzu