The historical content is important for understanding the past, present, and future. Since Christ is not limited to one era of time, the messages about his existence and divinity are relevant to all eras. The question of whether Jesus was the Messiah and whom he said he was is still asked by some today making Matthew's answers to these questions as relevant today as when first written.
More than any other gospel, the gospel of Matthew emphasises the supposed fulfilment in the New Testament of prophecies and prefigurement in the Old Testament. A famous example in which Matthew's author claimed that Isaiah 7:14 prophesied that a virgin would give birth, the Hebrew scriptures did not even contain those words - this is only to be found in the Septuagint, a flawed, early Greek translation of the Hebrew scriptures. The actual Hebrew text refers to "the young woman" and the the young woman in question did indeed bear a child a few verses later. The author of Matthew either did not know the Hebrew text, or believed that his intended audience would only check against the Septuagint, not the original text.
Matthew's Gospel is believed to have been written by an anonymous author during the 80s of the first century CE, although Raymond E Brown suggests allowing some latitude for error. It was attributed to the disciple Matthew later in the second century, on the sole ground that Matthew was considered a well educated eyewitness and therefore the most probable author. Like other gospels, Matthew was written in Greek Koine, not as sometimes supposed in Aramaic, the language of Palestinian Jews in the first century. Matthew is likely to have been written somewhere near modern Syria, although the actual location is subject to debate.
Although traditionally viewed as being written for Jews, this is improbable, given the lack of knowledge of Jewish customs evident in the Gospel. The reference to Isaiah chapter 14, used by Matthew to suggest that Isaiah had prophesied the virgin birth of Jesus, proves that the author was using the Septuagint, a flawed early Greek translation of the Hebrew scriptures, and not the original Hebrew version. Most Palestinian Jews, at least, would have realised this error and therefore dismissed the entire Gospel.
It can be demonstrated that Matthew relies entirely on Mark's Gospel for information on the life and mission of Jesus. Further sayings attributed to Jesus have been identified by scholars with the hypothetical 'Q' document. Some material in this Gospel is unique to Matthew, such as the story of the nativity of Jesus, the genealogy of his father Joseph and the resurrection of Jesus, and it is not known where this came from.
Since Matthew already had a copy of Mark's Gospel, there must have been a compelling reason for a new gospel account to be written. Given the heavy emphasis in Matthew's Gospel on supposed prophecies and references to Jesus in the Old Testament, it is possible that it had become necessary to defend the story in Mark. Matthew's Gospel gives us a more human, believable Jesus and shows that he was foreshadowed in the ancient scripture, thus that Christianity was more than just a new superstition.
Although long thought to have been written to the Jews, Matthew was more likely written to Gentiles sympathetic to the Jews, perhaps those known as 'God-fearers'. With the cause of Temple Judaism so apparently lost, they could have been persuaded to consider Christianity the final form of Judaism. In the decades that followed, mainstream Judaism actually adapted to the loss of its Temple and evolved into Rabbinical Judaism, very much at odds with the emerging Christianity.
Galilee
As a biblical figure, Matthew's audience is believed to have been primarily Jewish-Christian readers since his Gospel emphasizes Jesus' fulfillment of Old Testament prophecies and teachings. Matthew may have also intended for his Gospel to reach a wider audience of Gentile believers, given his emphasis on Jesus' universal role as Savior.
Unlike the other gospels, scholars are unsure regarding the intended audience of John's gospel. Some believe it was mainly a Gentile audience.
No. John's Gospel was written for all men in all ages that they might believe. It is universal in its intended audience.
That Jesus is the promised Messiah, as prophesied in the Old Testament. The Gospel was written for a largely Jewish audience.
St. Matthew wrote the Gospel of Matthew in the New Testament of the Bible, which focuses on the life, teachings, death, and resurrection of Jesus Christ. He was one of Jesus' twelve apostles and his gospel emphasizes Jesus as the fulfillment of Old Testament prophecy.
The Gospel of Luke is often considered the Gospel written with a Gentile audience in mind. It emphasizes Jesus's universal message of salvation to all people, including Gentiles, and includes details and perspectives that would have been appealing and relevant to a non-Jewish audience.
There are 28 chapters in the Gospel of Matthew.
They are the Gospel of Matthew,Gospel of Mark,Gospel of Luke,and the Gospel of John.
No. Scholars have demonstrated that Mark's Gospel was written first, and that Matthew's Gospel was partly based on the contents of Mark's Gospel. Matthew's Gospel was originally written anonymously and only attributed to St Matthew later in the second century. However, scholars say that Matthew could not have been written by an eyewitness to the events it portrays.The disciple Matthew did not write any of the gospels.
Matthew was a Jew.
The Gospel of St. Matthew.