there is seven sacraments
Sacramental theology is the study of the Christian sacraments, which are sacred rituals considered to be channels of divine grace. It explores the meaning, purpose, and efficacy of sacraments like baptism, Eucharist, and confirmation in the life of the Church and the individual believer. The theology seeks to understand how sacraments mediate the presence of God and strengthen the spiritual life of believers.
The Sacraments are God's way of communicating His saving Grace to people. It is the way that people are initiated into the Body of Christ, how they are justified and sanctified, and attain salvation. They are the NORMAL way in which God accomplishes His Work in men. The Catechism explains the various things that the Sacraments do for Christians including: communicate the Holy Spirit, confer a sacramental "character of sign, effect the grace signified, establish the unity of Christians, forgive sins, give sacramental grace, make Christians "children of God", sustain and strengthen those who are on the way to holiness, and finally, they unite us to Christ. Please note that, although God is not bound to the sacraments (in other words, He can effect all of this outside the sacraments), nevertheless, He has bound US to them. They are the normal way in which He accomplishes these things, and outside of the sacraments, there is no salvation.
Sacramental dullness can be cured by deepening one's understanding of the sacraments through study and reflection, actively participating in the sacramental life of the Church with sincerity and devotion, and seeking spiritual guidance from a priest or spiritual director. Engaging in personal prayer and fostering a personal relationship with Christ can also help to enliven one's experience of the sacraments.
Catholic AnswerThe sacramental grace received depends entirely on the sacrament being given, the state of the soul and disposition of the person receiving it. All of the sacraments give actual grace, although reception of it is a matter of the disposition of the person when they are receiving it to a certain extent. The sacramental character imparted by baptism, confirmation, and Holy Orders is indelible and imprinted on the soul by the very fact that the sacrament is performed. .from The Catechism of the Catholic Church, second edition, English translation 1994Sacramental Grace. The grace conferred by the valid and fruitful reception of the sacraments. It may be one or more of several kinds: 1. Sanctifying grace is communicated in baptism, penance, and in anointing of the sick when needed; 2. Sanctifying grace is always increased when a sacrament is received in the state of grace; 3. Actual grace is given by all the sacraments, either actually at the time of reception or also by title as a person needs divine help; 4. The sacramental character is indelibly imprinted on the soul in baptism, confirmation, and the priesthood; and 5. A distinctive sacramental grace is imparted by each of the seven sacraments, corresponding to their respective purpose in the supernatural life of the soul.
Some christian faiths such as Catholic / Episcopalian have things called sacraments. You have heard of most of them like baptsim, communion, confirmation. As you accept these throughout your life the church encourages you to life in accord with them...that is living a sacramental life
Presbyterians have only two sacraments: The Lord's Supper and Baptism. Other rites such as marriage, confirmation and ordination are important, but not regarded as sacramental.
John A. Bennett has written: 'Opus operatum and opus operantis in the sacramental encounter' -- subject(s): Person and offices, Sacraments, Efficacy
The two sacraments that do not require an ordained minister to administer them are baptism and marriage. In cases of necessity, anyone, even a non-ordained person, can validly perform these sacraments.
Our Blessed Lord is in the sacraments in a very real way. THE Sacrament of Sacraments is the Eucharist, which is His Blessed Body and Blood. Starting with the Last Supper, Our Blessed Lord gives Himself to us under the appearances of bread and wine. In the other sacraments, He is present and gives His grace to those who receive those sacraments in a worthy manner, but He is not actually present in the same way that He is in the Eucharist.
The Catholics are fairly controlling about their beliefs and sacraments. They are strict about their sacramental rites, even though an Anglican or other person may be a fine Christian.
In the Greek Church and all of the churches of the East, Sacraments are the physical symbols of the communion of God with His people. These Sacraments consist of and are not limited to Confession of Sins, Baptism, Chrismation and Communion. The reason that the Sacraments are not limited to these afore mentioned Sacraments is that in the church of the East, Sacraments are infinite like the rays of the Sun. Life in the Eastern church is Sacramental. Everything from how you get out of bed, how you say your prayers, what you do when you are feasting or fasting, how you treat your wife and kids, driving your car, doing your work, talking to your neighbors, how you sleep is considered sacramental. It is a sacramental life, because you live a life devoted to acquiring communion with God. Symbolism is treated differently in the East than the definition most of us in the West understand. Symbolism is that which we use to bring past events into the present, or that it is present with us as we act upon it. In that sense, the Sacraments take on life and shape of that which happened, which is happening through the sanctification of time and physical space. The use of Sacraments in the Greek Church refers to the life of the Church as a living "organism" that flourishes as the bride of Christ, in this world, bringing about the growth and continuance of His Kingdom, here on earth as it is in Heaven, whose truth is protected by the Holy Spirit and defended by "a great cloud of witnesses".