If one has washed oneself after becoming junub, it is mustahab [an act for which there is thawâb (blessing) and if omitted there is no sin] for one to make a ghusl for becoming a Muslim. If a disbeliever who is junub has a shower to wash the dirt, that person also gets out of the state of janâbat. For niyyat [intention] in ghusl is not fard in the Hanafî Madhhab. One is considered to have made a ghusl when one has a shower. However, if that person has not taken a shower after becoming junub, then it is fard to perform a ghusl when becoming a Muslim. (Ethics of Islam)
Its a form of worship.Muslims pray five times a day .Prayer is what distinguishes between a believer and a disbeliever.
answer 1:On the basis of a suspicion, we cannot attribute disbelief to people who confess openly that they are Muslims and who say the Kalima-i shahâdat.If something done or said by a certain Muslim bears many symptoms of kufr [disbelief] and only one symptom of îmân [belief], or bears a symptom that is controversial (among savants) whether it causes disbelief or not, such a person cannot be named a disbeliever. For we are enjoined to have a good opinion about other Muslims. (Radd-ul-mukhtâr)When it is understood clearly that that person has meant the symptom of disbelief, this one becomes a disbeliever. Our ta'wîl [interpretation] will be of no use then. (Bazzâziyya)__________________________________________answer 2:So basically, No. Because us as human being do not tend to NOT make mistakes. If this act is done constantly, they will be considered as a disbeliever.
It only becomes compulsory on him if he has teh means to acheive it, more specifically, the financial means coupled with the required level of health. If he does not have the means, he does not need to perform it.
Jihad becomes necessary when the Ummah(muslim nation) is being attacked in any part of the world and there is not enough people to hold the enemy back.I leave it to you to decide if the ummah (Muslims around the world)is safe.
A Muslim is supposed to perform Hajj once in lifetime if he has the resources.
When a Muslim becomes gay
NO!! if you get married to a Hindu and if you are a MUSLIM WOMAN, you are NOT A MUSLIM ANYMORE!!
daleep kumar
Basically, you are allowed to talk to anyone if it is for necessary reasons. For example, a Muslim man can talk to a Muslim women or a non Muslim women if it is necessary. Also, a Muslim can talk freely (within boundaries) to any other of the same gender. For example, a Muslim man to another Muslim man and a Muslim women to another Muslim women.
In 1916 he became a presidend of Muslim league.
When a christian woman marries a Muslim man, she has to become Muslim.
No, it is a duty on the Muslim who reached puberty, is mindful, and is capable to perform it physically, securely, and financially.