Its widespread use in synagogues and other Jewish themes dates back only to the 1600s. But it can be found much earlier in sporadic use, such as in one of the illustrations of the Leningrad Codex (Tanakh-manuscript), from one thousand years ago; and in several other manuscripts in the medieval period. It was occasionally used even earlier; as it is found in a stone-carved motif in the synagogue at Tel Hum, and on a tombstone in Italy, both dating to the 3rd century.
3800 years.
Tradition states that Abraham (18th century BCE) founded Judaism, and Moses later received the Torah from God.See also:
Timeline of Jewish history
Archaeology
Abraham, tenth-generation descendant of Noah, of Hebrew lineage, was the son of Terah, uncle of Lot, father of Isaac, grandfather of Jacob, and ancestor of the Israelites. His story is in Genesis ch.11 (end), through ch.25. Jewish tradition states that he was the first to teach belief in One God; and it is in his merit that Jews continue to exist (Genesis 18:19, and ch.17).
Abraham came from ancestry that had been aware of God a couple of centuries earlier but had afterwards slipped into idolatry (Joshua 24:2). (See: How did polytheism start.)
By the time of Abraham, the area where he lived was full of pagan cults; they were polytheistic, worshiping multiple deities. Abraham became the first to advance the idea of ethical monotheism: the worship of One God, and the appropriate ethical code of conduct.
Nimrod, the idolatrous tyrant, had brought Abraham's father (Terah) from the Semitic ancestral seat near the confluence of the Balikh and the Euphrates, and instated him in a position of power in his army in the royal Babylonian city of Ur, where Abraham was born. Nimrod persecuted any who would question his idolatrous cult.
The Kuzari (Rabbi Judah HaLevi, 1075-1141) states that Abraham was gifted with high intelligence; and, as Maimonides (1135-1204) describes, Abraham didn't blindly accept the ubiquitous idolatry. The whole populace had been duped, but the young Abraham contemplated the matter relentlessly, finally arriving at the conclusion that there is One God and that this should be taught to others as well. This is what is meant by his "calling out in the name of the Lord" (Genesis ch.12).
As a young man, he remonstrated with passersby in public, demonstrating to them the falsehood of their idols; and our tradition tells how he was threatened and endangered by Nimrod.
Subsequently, Terah relocated to Harran; and it is here that Abraham began to develop a circle of disciples (Rashi commentary, on Genesis 12:5).
Later, God told Abraham in prophecy to move to the Holy Land, which is where Abraham raised his family.
He continued his contemplations, eventually arriving at the attitudes and forms of behavior which God later incorporated into the Torah given to Moses. (See: Thirteen basic Jewish beliefs)
Abraham became the greatest thinker of all time. His originality, perseverance, strength of conviction, and influence, cannot be overestimated.
Abraham, with God's help, trounced the supremacy of the evil Nimrod.
He received God's promise of inheriting the Holy Land (Genesis ch.13).
He strove to raise a family (Genesis ch.15, 17, and 24) which would serve God (Genesis 18:19); and God eventually blessed his efforts, granting him numerous descendants (ibid., ch.16, 21 and 25), in keeping with His promise (Genesis ch.17).
Abraham founded the Jewish people and lived to see his work live on in the persons of Isaac and Jacob; and he taught many other disciples as well (Talmud, Yoma 28b).
He saved the population of the south of Canaan from invading foreign kings (Genesis 14); and he was feared by neighboring kings (ibid., ch.12 and 20).
Abraham gave tithes (Genesis ch.14), entered into a covenant with God (Genesis ch.15 and 17), welcomed guests into his home (Genesis ch.18) unlike the inhospitable Sodomites (Genesis ch.19), prayed for people (Genesis ch.18), rebuked others when necessary (Genesis ch.20), eulogized and buried the deceased (Genesis ch.23), and fulfilled God's will unquestioningly (Genesis ch.22).
He became renowned as a prince of God (Genesis 23:6).
The gravesite of Abraham, Isaac and Jacob and their wives (Genesis 49:29-32) is located in Hebron and has been known and attested to for many centuries.
All of the above practices of Abraham were based upon the ways of God, which Abraham comprehended through his contemplations. These, and similar personality traits, were the teachings of Abraham and his descendants (unlike idolatry, which had tended to go hand in hand with cruel, licentious and excessive behavior, since the caprices which were narrated concerning the idols were adopted as an excuse to imitate those types of behavior). (See: Cruelties of the polytheists)
It is therefore clear why God expresses His love for Abraham (Isaiah 41:8) and calls Himself the God of Abraham (Genesis 26:24), and says that Abraham obeyed Him fully (Genesis 26:5). And this is why Abraham is credited with having begun the religion which became known as Judaism. (However, Abraham and his descendants observed their traditions voluntarily, until the Giving of the Torah to Moses 3325 years ago, when God made it obligatory.)
Both "Stars of David" and "Star of Davids" (no apostrophe) have been used, often a matter of prior or consistent usage. "Stars of David" is grammatically correct.
Yes, it is a symbol of Judaism.
because the war had nothing to do with whether they used it or not. The star of david has been in use for the best part of 3000 years
The six pointed Star of David is a symbol of Judaism.
The Star Of David is used on the Flag of Israel, and on Jewish Jewellery and ornaments, but does not have an actual daily usage.
The Star of David is used to represent: # Judaism # Jews # Israel
The Jewish star of David is not used in Wicca. The Wiccan pentagram and the star of David are slightly different in appearance. The pentagram stands on two legs and each point represents spirit, earth, air, water, and fire. The star of David stands on one leg, and has six points in stead of five. The six pointed star, Solomon's Seal or Hexagram (sometimes called the "Star of David") is in fact used in paganism. It has only been associated with the Jewish faith since the 17th century. Before that it was a commonly used symbol to dispel evil.
The Star of David is almost ubiquitous in Judaism. It's origin is as the emblem on King David's Shield.
The star on the Moroccan flag is not the Star of David; it is a pentagram symbolizing harmony and divine guidance. It has been used in Moroccan culture for centuries and predates the use of the Star of David in Judaism. The star on the flag is known as the Seal of Solomon, a symbol commonly found in Islamic art and Islamic countries.
The Star of David has been a symbol of Judaism for thousands of years, it is still used, and is currently on the Israeli flag.
The symbolic five-pointed star is known as the Star of David.Suggestion:Six points, I believe; but it is the Star of David.
It is called the Star of David. It doesn't necessarily symbolize anything. It isn't exclusively used in Judaism, it has also been used in Christianity. However, in recent years it has been fairly exclusively adopted by the Jews, and they have various legends to explain it origins.