The triumphal entry is when Jesus Christ entered Jerusalem on a donkey the Sunday before his resurrection.
The Gospel of John emphasises Jesus Christs ministry in Jerusalem.
Jesus then clensed the temple of the animals and turned the table of the money changers.
This was after his triumphal entry into Jerusalem, which was shortly before his death, at 33.
The verse that indicates Jesus entering Jerusalem through the Golden Gate is Matthew 21:10-11.
Traditionally the church will hand out palm fronds recognizing Jesus Christs arrival into Jerusalem.
Jesus rode into Jerusalem on a donkey, fulfilling the prophecy in Zechariah 9:9. This event is often referred to as the Triumphal Entry and is celebrated by Christians on Palm Sunday.
Jesus understood what His fate would be. He had made some very powerful enemies and He did not want to be arrested before He finished His ministry. When the time was right, He entered Jerusalem amid much fanfare.
jesus has no income
The answer depends on which gospel account you are reading. In Matthew, there is only ONE (1) mention of Jesus entering Jerusalem: chapter 21 (triumphal entry). In Mark, there is only ONE (1) mention of Jesus entering Jerusalem: chapter 11 (triumphal entry). In Luke, there are FOUR (4) mentions of Jesus entering Jerusalem: Luke 2:22 (presentation at temple, Jesus is approx. 41 days old); 2:41ff. (feast at Passover, Jesus is 12 years old); 4:9 (temptation by Satan); chapter 19 (triumphal entry). In John, there are FOUR (4) mentions of Jesus entering Jerusalem: John 2:13 (Passover, cleanses temple); 5:1 (feast of the Jews, healing at the pool); 7:14-10:39f. (Feast of Booths-Feast of Dedication); 12:12ff. (triumphal entry). Matthew, Mark, Luke, and John each mention Jesus' triumphal entry into Jerusalem. There are, therefore, SEVEN (7) unique mentions of Jesus going to/entering Jerusalem in the Bible.
In Matthew 21:7, Jesus rode on an ass and also on its colt, in order to fulfil a prophecy. In Mark 11:7, Luke 19:35 and John 12:14, Jesus simply rode on a colt.
There is no reliable historical record of children fathered by Jesus of Nazereth.