This is said by God in two places in the gospels - at the baptism of Jesus and at the Transfiguration of Jesus. Mark's Gospel was the first New Testament gospel to be written, and these events are closely linked by the framework structure of this gospel, as we shall see. This is a parallel structure in which an opening set of events is contrasted with another, parallel set of events that mirrors the first, using context and association for emphasis and to develop themes that would not otherwise be apparent, as can shown in the following summary: A . John explains the coming of Jesus (Mark 1:1-8)
B .The baptism of Jesus (1:9)
C . The voice of God from heaven, "Thou art my beloved son" (1:11)
D . The forty days in the wilderness as an allusion to Elijah and Moses (1:13)
E . The people were astonished at what Jesus taught (1:22)
F . Jesus casts out an unclean spirit (1:23-26)
G . Pharisees took counsel with the Herodians how they might destroy Jesus (3:6)
H . Demons, whenever they see Jesus, fall down and say that he is the Son of God.
-- Jesus commands that they tell no one of this (3:11-12)
I .. Jesus calls the 12 disciples (3:13-19)
J .. Jesus rejects his own family: he has a new family, his followers (3:31-35)
K . Jesus rebukes the wind (4:36-41)
L . The demoniac, wearing no clothes (5:15), cries out that Jesus not torment him and Jesus sends out the demons (5:1-20)
M . Jesus comes into his own country (6:1)
-- Where he was brought up
N . The people misunderstand Jesus and he can do no mighty work (6:2-6)
O . Jesus sends out the disciples and curses those who will not receive them (6:7-11)
-- in sending the disciples with authority and expecting all to receive them, Jesus is asserting his own authority
P . Herod thinks that Jesus is John the Baptist risen from the dead (6:14)
Q . Herodias and her daughter conspire to kill John the Baptist (6:16-29)
R . Feeding the thousands, and related miracles and discourses (6:33-8:21)
S . Who do people say that I am (8:27)
T . Peter affirms faith in Jesus as the Christ (8:29)
U . Whosoever shall be ashamed of me: of him also shall the Son of man be ashamed (8:38)
V . The Son of Man must suffer many things and be rejected by the elders, chief priests and scribes (8:31a)
W . Be killed and after three days rise again (8:31b)
X . Prophecy of second coming (9:1)- Jesus tells the disciples that some of them would not taste death until they saw the kingdom of God coming with power.
B' .The Transfiguration of Jesus (9:2-3)
C' .The voice of God from heaven, "This is my beloved son" (9:7)
D' . Jesus talks to Elijah and Moses then to the disciples about Elijah (9:4-13)
E' .A great multitude was amazed at Jesus (9:15)
F' .Jesus cast out a dumb spirit (9:17-27)
G' .They shall kill the Son of man and he shall rise on the third day (9:31)
H' .Jesus clarifies his divine status, saying that he is not God: "Why call me good? There is none good but God" (10:18)
I' . Peter says the disciples have left all and followed Jesus (10:28)
J' . Those who have left their family for Jesus have a new family: all Jesus' followers (10:29-30)
K'. Jesus rebukes the 'sons of thunder', James and John (10:35-45 - cf 3:17)
L' .Blind Bartimaeus cries out for mercy and casts off his clothes, then Jesus heals him (10:46-52)
M' .Jesus comes into Jerusalem (11:1-10)
-- Where he will die
N' .Jesus misunderstands the fig tree that can provide no fruit (11:13-14)
O' .Jesus casts out them that sold and bought in the Temple and curses them for making the Temple a den of thieves (11:15-17)
-- Jesus is asserting his authority
P' .Jesus asks whether the baptism of John is from heaven or of men, and the priests, scribes and elders can not answer (11:30-33)
Q' .Parable of husbandmen who conspire to kill the vineyard owner's son (12:1-9)
X' .Prophecy of second coming (chapter 13)
-- on clouds of glory, within the lifetimes of some of those to whom he was speaking
R' .The Last Supper (14:17-25)
S' .Art thou the Christ, Son of God (14:61)
T' .Peter denies Jesus three times (14:66-72a)
U' .And when he thought thereon, Peter wept (14:72b)
V' .The chief priests, elders and scribes delivered Jesus to Pontius Pilate (15:1)
-- Delivering Jesus is a similar concept to rejecting him.
-- Both parts of the pair involve chief priests, elders and scribes
W' .Jesus dies and on the third day rises again (15:37, 16:6)
A' .The young man explains the departure of Jesus(16:6-8)
Mark's Gospel never has Jesus or any of his disciples refer to him as the Son of God, perhaps to avoid Jewish claims of blasphemy, yet the author wishes to explain to the reader that Jesus was indeed the Son of God. He lets outsiders, such as demons (event H, 3:11-12) and the High Priest (event S', 14:61) refer to Jesus as the Son of God, and as outsiders they do not implicate the early Christians in offending possible Jewish converts. Jesus even neutralises the claim made by the demons, not only by telling them to tell no one, but by his matching statement in event H' (10:18), where he says, "Why call me good? There is none good but God."
Most importantly, God twice calls Jesus his beloved son (events C, C'). Thus, it is God himself who tells the reader that Jesus is his son, a claim that if true could not offend the Jews. The reader knows that Jesus really is the Son of God.
It was not john that said this, but god. God said this is my beloved son in whom I am well pleased.
At the baptism of Jesus Christ by John the baptist. While the spirit of God ascended from heaven a voice out of heaven said "This is My beloved Son, in whom I am well-pleased." This account is recorded by Matthew in Matthew 3:15-17
A:Scholars studying Mark, the earliest New Testament gospel say that it says that in this gospel, Jesus became the son of God at his baptism. In verse 1:11, God spoke to Jesus, to tell him the news that he was his beloved son.The Gospels of Matthew and Luke add nativity stories to the original account, showing that Jesus was begotten of the Holy Spirit, so he became the son of God at his conception.John's Gospel did not need a nativity story to demonstrate that Jesus was the son of God from the time of his conception, as it says that Jesus was the son of God since before creation.
English Pronounciation: Y'shua. The above answer would be a name attributed to "God's son" by Christians. However, to say "God's son", "Barei Illaha".
"Beloved child" - "Atali'i (son)/Afafine (daughter) peleina" is used if a father is speaking. If a mother is, it would be "Tama (child) peleina).
"Beloved child" - "Atali'i (son)/Afafine (daughter) peleina" is used if a father is speaking. If a mother is, it would be "Tama (child) peleina).
To say the words Son of God in Latin you say Filius Dei. These words are said in Italian as Figlio di Dio.
No, God Made Jesus in his own image, but as a son. A.K.A "son of god"
ben ahuv Shel em (בן אהוב של אם)
un filleul
You can say, "My beloved hubby, you are my everything."
Mathew 26:63--->