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The play 'Antigone' is tragic, because all of the main characters except the blind prophet Teiresias Ismene, and Theban King Creon die. Antigone commits suicide by hanging herself with her halter in the walled up cave to which she's sentenced to die. Her first cousin and fiance, Haemon, kills himself with his own sword when he finds Antigone dead. Her aunt by marriage, Queen Eurydice, stabs herself in the chest when she learns of the suicide of her son. The people of Thebes endure great pain and suffering under Creon's dictatorial rule. The city is disgraced by a plague that originates from the rotting, unburied corpses of the disloyal Theban dead.
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Why is Antigone not the tragic hero in the play 'Oedipus Rex'?
That she is a child who suffers but who is not known to do great things is the reason why Antigone is not the tragic hero of the play "Oedipus Rex."Specifically, a person who is tragic meets with a bad end. A person who is heroic is capable of doing great deeds. The job description matches Antigone's father, Theban King Oedipus, in the play "Oedipus Rex" and herself in the play "Antigone".
Is it Antigone or Creon who meets a tragic end in 'Antigone?
Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.
Why is Creon the tragic hero in 'Antigone'?
Creon is not the tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a hero is the main character, the holder of great powers, and the doer of great deeds. That hero is tragic when his life takes an unfortunate turn. The description of the hero does not fit Theban King Creon, who is capable of no great deed or power. But the description of tragic does fit Creon, as a tragic figure in a tragic play about the tragedy of the tragic heroine Antigone.
Why is Antigone a tragic character in 'Antigone'?
That she numbers among the play's cast of characters and that her life comes to an unfortunate end is the reason why Antigone can be considered a tragic character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Antigone is a main character who influences and is affected by the interactions among the other main characters. Great changes can be expected of her as Princess of Thebes, and yet her life is cut short, suddenly and cruelly. What she does therefore defines her as a main character and what happens to her therefore defines Antigone as tragic.
Who is a tragic hero in Antigone?
cindy!
Why is Antigone not the tragic hero in the play 'Oedipus Rex'?
That she is a child who suffers but who is not known to do great things is the reason why Antigone is not the tragic hero of the play "Oedipus Rex."Specifically, a person who is tragic meets with a bad end. A person who is heroic is capable of doing great deeds. The job description matches Antigone's father, Theban King Oedipus, in the play "Oedipus Rex" and herself in the play "Antigone".
Is it Antigone or Creon who meets a tragic end in 'Antigone?
Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.
Why is Creon the tragic hero in 'Antigone'?
Creon is not the tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a hero is the main character, the holder of great powers, and the doer of great deeds. That hero is tragic when his life takes an unfortunate turn. The description of the hero does not fit Theban King Creon, who is capable of no great deed or power. But the description of tragic does fit Creon, as a tragic figure in a tragic play about the tragedy of the tragic heroine Antigone.
Why is Antigone a tragic character in 'Antigone'?
That she numbers among the play's cast of characters and that her life comes to an unfortunate end is the reason why Antigone can be considered a tragic character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Antigone is a main character who influences and is affected by the interactions among the other main characters. Great changes can be expected of her as Princess of Thebes, and yet her life is cut short, suddenly and cruelly. What she does therefore defines her as a main character and what happens to her therefore defines Antigone as tragic.
Who is a tragic hero in Antigone?
cindy!
Is Antigone or Creon more tragic?
Antigone is more tragic than Theban King Creon. The adjective 'tragic' refers to an unhappy ending or outcome. So Antigone is more tragic, because she ends up dead. Except for his life, Creon loses everything that means something to him.
Is Antigone or Creon the tragic hero in 'Antigone'?
Antigone is the tragic hero of the play 'Antigone'. The adjective 'tragic' describes an unhappy ending or outcome. The noun 'hero' describes a doer of great deeds and the possessor of great powers. The position description fits Antigone.Specifically, Antigone does what has to be done despite the crushing cost to her own well being. She does the great deed of respecting the will of the gods and the god given rights of all Thebans to below ground burial and funeral services. For this great deed, she publicly is humiliated by Theban King Creon, her uncle and her future father-in-law. She also loses her chance at marriage and family. And she loses her life. She's the most heroic and the most tragic individual in the play.
What is an example of tragic flaw in 'Antigone'?
Her rashness, and loyalty
Why was the play called 'Antigone' instead of 'Creon'?
Because Antigone is the main character and the tragic hero, the play by Sophocles (495 B.C.E. - 405 B.C.E.) is called "Antigone" instead of "Creon."Specifically, the main character is the person who affects the course of action. The tragic hero is the character who does great deeds but meets with an unfortunate end. Both descriptions fit Theban Princess Antigone. In fact, her burial of her brother Polyneices affects the actions of all other characters, is a great deed, and results in the unfortunate turn that her life takes.
How is Antigone a tragic hero?
Antigone herself is not the tragic hero of Antigone. The tragic hero of Antigone is Creon. Creon is a well-intentioned king, that comes from royal blood, but he brings his death upon himself with his tragic flaw. His flaw was that he paid more attention to the laws of man and easily forgot about the power of the gods. After everyone that he loves dies, Antigone (his niece), Haimon (his son), and Eurydice (his wife), he becomes a better person and changes his views. However, it is too late for Creon by the end of the tragedy, and he is too weighed-down by his own guilt. He chooses to die.
Who has the catharsis in Antigone?
In "Antigone," the catharsis occurs primarily for the audience. The audience experiences a release of emotional tension and purging of emotions through witnessing the tragic events and consequences faced by the characters, particularly Antigone. The play is intended to evoke feelings of pity and fear, leading to a cathartic response.
Does Antigone recognize her error and accept the tragic consequence?
Yes, Antigone accepts the tragic consequences of her acts. In the play 'Antigone', the main character of the same name always is aware of the consequences of disobedience to manmade laws and compliance with god-given justice. No, Antigone doesn't recognize her acts as erroneous. She indicates that she may have been able to replace husbands and children. But she has no choice in regard to Polyneices. For both her parents are dead, and so a dead brother may not be replaced with another.
