Antigone is tragic, because she loses her life for doing what she sees as the correct thing to do. She finds herself in the unenviable position of leaving her brother Polyneices' body to be desecrated by the elements and scavengers, or of carrying out proper funerary procedures for him. She ends up in this predicament because her uncle, Theban King Creon, issues a decree that directly contradicts the god-given justice, morality, rites, rituals and traditions by which Thebans lead their lives. For he decides that only the loyal Theban dead from the recent battle with the Argive invaders are to be buried. Disloyal Theban dead, such as Polyneices, are to be left above ground. As punishment for her disobedience, Antigone is walled up in a remote cave. She therefore is deprived of the joys of marriage and motherhood. For she's engaged to her first cousin Haemon, who is the King's only surviving child.
Antigone is more tragic than Theban King Creon. The adjective 'tragic' refers to an unhappy ending or outcome. So Antigone is more tragic, because she ends up dead. Except for his life, Creon loses everything that means something to him.
Well, it's a Tragedy, so most likely..... Tragic
cindy!
Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.
Her rashness, and loyalty
Antigone is more tragic than Theban King Creon. The adjective 'tragic' refers to an unhappy ending or outcome. So Antigone is more tragic, because she ends up dead. Except for his life, Creon loses everything that means something to him.
Well, it's a Tragedy, so most likely..... Tragic
cindy!
Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.
Her rashness, and loyalty
Creon is not the tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a hero is the main character, the holder of great powers, and the doer of great deeds. That hero is tragic when his life takes an unfortunate turn. The description of the hero does not fit Theban King Creon, who is capable of no great deed or power. But the description of tragic does fit Creon, as a tragic figure in a tragic play about the tragedy of the tragic heroine Antigone.
Antigone is considered a tragic hero, because tragic heroes have several qualities: They are royal, they have a tragic flaw that leads to their downfall, they have an unhappy ending, and lastly the character is worthy of concern. First, Antigone is royalty. This is shown through her bloodline in several ways. First, her father was Oedipus, who was the former king of Thebes. Also, her brothers were Polynices and Eteocles, who were supposed to rule Thebes with each brother switching off each year, until they both died in a civil war. Lastly, her uncle is Kreon, who was the king of Thebes when Antigone(the play) ends. Next, Antigone does have a tragic flaw. Her tragic flaw is that she has hubris, which is excessive pride, and that leads her to be unbending. Ironically, Antigone means unbending in Greek. Because she is unbending, she will not denounce her decision to bury Polynices. This angers Kreon, so he sentences her to death. Also, Antigone has an unhappy ending. as said before, she is sentenced to death. She is put in a rock hollow, which is like a cave, with only some food so Kreon would not be guilty for Anitgone's death, because he would not know when she dies. In the rock hollw, Antigone commits suicide. However, if she would have waited a few hours, she would have been rescued by Kreon, who changed his mind when Teiresias delivers a prophecy against Kreon for sentencing Antigone to death, and Koryphaios(the chorus leader) convinces Kreon to heed the prophecy. So that is Antigone's unhappy ending. Lastly, Antigone is a character worthy of concern. Ater all, it seems that Antigone is a girl who is being oppressed by her corrupt and paranoid uncle for committing an act of loyalty to her family. Because she is the protaganist, Antigone becomes worthy of concern. So because Antigone fullfills all the characteristics of a tragic hero, she can be considered the tragic hero.
That she numbers among the play's cast of characters and that her life comes to an unfortunate end is the reason why Antigone can be considered a tragic character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Antigone is a main character who influences and is affected by the interactions among the other main characters. Great changes can be expected of her as Princess of Thebes, and yet her life is cut short, suddenly and cruelly. What she does therefore defines her as a main character and what happens to her therefore defines Antigone as tragic.
That she is a child who suffers but who is not known to do great things is the reason why Antigone is not the tragic hero of the play "Oedipus Rex."Specifically, a person who is tragic meets with a bad end. A person who is heroic is capable of doing great deeds. The job description matches Antigone's father, Theban King Oedipus, in the play "Oedipus Rex" and herself in the play "Antigone".
Antigone herself is not the tragic hero of Antigone. The tragic hero of Antigone is Creon. Creon is a well-intentioned king, that comes from royal blood, but he brings his death upon himself with his tragic flaw. His flaw was that he paid more attention to the laws of man and easily forgot about the power of the gods. After everyone that he loves dies, Antigone (his niece), Haimon (his son), and Eurydice (his wife), he becomes a better person and changes his views. However, it is too late for Creon by the end of the tragedy, and he is too weighed-down by his own guilt. He chooses to die.
To show that is Antigone is both the main female character and the protagonist and to foreshadow her suffering as the tragic hero are the purposes served by her appearance at the beginning of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone's being the first character to be seen and to be heard in this case is symbolic of her role as the main character and as the tragic hero. That Ismene is second to be seen and to be heard is symbolic of her status as a supporting character. That the two discuss how they will respond, or not, to a challenge foreshadows the heroic Antigone's tragic fate.
No, Antigone is not a tragic hero in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.). Specifically, the term hero describes the main character who does great deeds or holds great power. That hero does not stay at the top of his game once the unfortunate consequences of his flawed act or character begin to be felt. The two descriptions fit Theban Princess Antigone only in the sense that her life tragically takes an unfortunate turn. But Antigone is a tragic character, not the tragic hero.