That she seeks to share her sister's punishment or possibly effect a lighter sentence or even a pardon may be reasons why Ismene admits to being guilty in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone admits to breaking her uncle King Creon's law and burying the body of her disgraced brother Polyneices. Her sister, Princess Ismene, does not help but suddenly claims to be an accessory if not a participant in the crime. She gives no explanation other than that she does not want to lose her only sister. But she may be claiming guilt so that her sister does not die alone. Or she may claim guilt in an attempt to get a lighter sentence or even a pardon from Creon, who favors Ismene and disfavors Antigone.
That no one believes her guilty is the reason why no one allows Ismene to share in Antigone's guilt in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon points out that his niece, Princess Ismene, has a lifelong track record of not being foolish. The chorus does not seem to believe Ismene's last-minute claim to being an accessory if not a participant in burying her brother Polyneices. Additionally, executing an innocent person comes down to murder, which is seriously offensive to both gods and mortals in ancient Greece.
Because Ismene is afraid of getting arrested and being stoned to death by order of King Creon.
No, Antigone and Ismene are not both afraid to bury their brother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not fear death. She therefore does not fear risking the death sentence by breaking the law and burying her disgraced brother Polyneices. But her courage is not echoed by her sister, Princess Ismene, who fears being found out and punished to death.
It is unknown how old Ismene is in "Oedipus Rex" and "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, no information is given as to dates or ages in either play. But it may be assumed that Theban Princess Ismene is younger than her sister Antigone, who is betrothed to Prince Haemon by the time of "Antigone." No one makes any reference to Ismene as being engaged, which tends to be sorted out by the time a girl is 14 or 15 in ancient Greece.
Fear of the consequences is the reason for Ismene's refusal in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone asks her sister Ismene to help her break a royal edict and bury their brother Polyneices. Ismene does not want to help since an act of defiance will be met with a punitive reaction. Ismene in fact fears the consequences since the punishment is the humiliating, painful death by being pelted by stone-throwing Theban peers.
That no one believes her guilty is the reason why no one allows Ismene to share in Antigone's guilt in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon points out that his niece, Princess Ismene, has a lifelong track record of not being foolish. The chorus does not seem to believe Ismene's last-minute claim to being an accessory if not a participant in burying her brother Polyneices. Additionally, executing an innocent person comes down to murder, which is seriously offensive to both gods and mortals in ancient Greece.
Because Ismene is afraid of getting arrested and being stoned to death by order of King Creon.
That they love their family is the way in which Antigone and Ismene are the same in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban sister princesses Antigone and Ismene both care about the family into which they are born. But Antigone is older and more willing to give physical and verbal proof of her feelings. In contrast is Ismene, who is young, more easily cowed and less willing to express and defend her familial loyalty until she is backed up against the wall and faces the prospect of being alone with her fears and timidity.
No, Antigone and Ismene are not both afraid to bury their brother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not fear death. She therefore does not fear risking the death sentence by breaking the law and burying her disgraced brother Polyneices. But her courage is not echoed by her sister, Princess Ismene, who fears being found out and punished to death.
It is unknown how old Ismene is in "Oedipus Rex" and "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, no information is given as to dates or ages in either play. But it may be assumed that Theban Princess Ismene is younger than her sister Antigone, who is betrothed to Prince Haemon by the time of "Antigone." No one makes any reference to Ismene as being engaged, which tends to be sorted out by the time a girl is 14 or 15 in ancient Greece.
Fear of the consequences is the reason for Ismene's refusal in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone asks her sister Ismene to help her break a royal edict and bury their brother Polyneices. Ismene does not want to help since an act of defiance will be met with a punitive reaction. Ismene in fact fears the consequences since the punishment is the humiliating, painful death by being pelted by stone-throwing Theban peers.
That people have beliefs which come about through experience is what Antigone's and Ismene's differences and likenesses say about human nature in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase human nature describes ways of being and doing that humans share. It can be said to find its application in the play by way of the interactions between the very different yet similar sister Theban Princesses Antigone and Ismene. For example, Antigone and Ismene hold convictions that come about through response to processing experiences in different ways.
First, Antigone is angry with Ismene for docilely and passively accepting the rule of mortal men. Ismene thinks that men rule and women obey. Antigone doesn't think that way at all.Second, Antigone is angry with Ismene for not helping to bury their brother Polyneices. Antigone doesn't have the strength to do a below ground burial. Without Ismene's assistance, their brother will get a symbolic burial by being covered with a thin layer of dirt. That isn't going to be much protection against the weather and wildlife.Third, Antigone is angry with Ismene for suggesting that the illegal partial burial and funeral service be kept secret. Antigone equates that with cowardice and self centeredness.Fourth, Antigone is angry with Ismene for trying to join her in a death sentence after not joining in on the lawbreaking. Antigone has a strong personality that's motivated by passionately held convictions. As far as she's concerned, you don't change horses in mid stream. So she takes someone at their first word and accepts no flip flopping. You're either with her or against her, with nothing in between.
That she is blasphemous, cowardly selfish and unworthy is the way in which Antigone sees Ismene's decision not to disobey the king's order in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone cannot stand idly by while her brother Polyneices' body is disfigured and dismembered by weather and wildlife. She criticizes her sister Princess Ismene for being cowed by their uncle King Creon's illegal edict of non-burial of the disloyal Theban dead. She describes Ismene as disrespecting their family as well as the gods and traditions of Thebes.
Claim that she helps Antigone bury Polyneices is what Ismene does when she is brought before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene behaves in a way that is uncharacteristically out of control. She is misinterpreted as being upset over breaking her uncle King Creon's law instead of over her sister Princess Antigone's capture. She mixes things up further when she confesses to helping Antigone bury their brother Polyneices even though her sister says it is not so.
That he believes in her innocence is the reason why Creon does not have Ismene killed in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon reluctantly has his niece, Princess Ismene, arrested for helping her sister, Princess Antigone, bury their brother Polyneices. Creon hesitates since he considers Ismene as never being any other than wise. But he misinterprets a time when he sees out of control. Under the influence of the chorus leader, he reverses his decision regarding her, but not her sister.
Antigone believes that Ismene is a traitor to her family becausy she doesn't want to help Antigone bury their brother Polynieces. Ismene cares more about herself thatn her brother's afterlife.