The chorus leader is not the person who fears telling Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is the Sentry and his colleagues who fear informing Theban King Creon of the illegal burial of Polyneices. The guards do not know who the violator is and are afraid that they will be blamed. They draw lots, and it is the Sentry's misfortune to speak of two violations of Creon's non-burial edict regarding the disloyal dead.
antigone was summoned to creon, where she readily admitted her 'crime'
The sentry and his fellow guards are afraid to tell Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Polyneices' burial is forbidden by Theban King Creon's recent edict against the burial of the disloyal dead in the recent civil war over the royal succession. Burial means the death penalty for the guilty. The sentry and his co-workers fear that an angry king who brooks no opposition will blame them and have them tortured and killed.
Creon and the chorus leader change their positions on the burial of Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict of non-burial of the disloyal Theban dead, among whom is his nephew Polyneices. The chorus leader initially comments that Creon must do what needs to be done to rule. But by the end of the play, Creon backs down because the chorus leader takes a stand and advises that Polyneices' body be buried and that Princess Antigone be released from her live burial for trying to bury her brother.
Theban King Creon believes that Thebans who oppose his rule are behind the burying of Polyneices. Polyneices was Creon's nephew. But he invaded Thebes, and therefore is considered by the King to be disloyal and unworthy of god given rights to proper burial rites and rituals.
The chorus leader is not the person who fears telling Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is the Sentry and his colleagues who fear informing Theban King Creon of the illegal burial of Polyneices. The guards do not know who the violator is and are afraid that they will be blamed. They draw lots, and it is the Sentry's misfortune to speak of two violations of Creon's non-burial edict regarding the disloyal dead.
antigone was summoned to creon, where she readily admitted her 'crime'
The sentry and his fellow guards are afraid to tell Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Polyneices' burial is forbidden by Theban King Creon's recent edict against the burial of the disloyal dead in the recent civil war over the royal succession. Burial means the death penalty for the guilty. The sentry and his co-workers fear that an angry king who brooks no opposition will blame them and have them tortured and killed.
Creon and the chorus leader change their positions on the burial of Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict of non-burial of the disloyal Theban dead, among whom is his nephew Polyneices. The chorus leader initially comments that Creon must do what needs to be done to rule. But by the end of the play, Creon backs down because the chorus leader takes a stand and advises that Polyneices' body be buried and that Princess Antigone be released from her live burial for trying to bury her brother.
Theban King Creon believes that Thebans who oppose his rule are behind the burying of Polyneices. Polyneices was Creon's nephew. But he invaded Thebes, and therefore is considered by the King to be disloyal and unworthy of god given rights to proper burial rites and rituals.
Hired thugs are the individuals whom Creon initially blames for Polyneices' burial in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon knows that people oppose him and his rule. He describes them as being powerful but cowardly. He concludes that his enemies bribe people who need money to break Creon's law of non-burial.
That it is buried is what Creon says happens to Polyneices' body in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon refuses to allow the bodies of his nephew Polyneices and of the other disloyal Theban dead to be buried. He requires re-exposure of Polyneices' body both times that it is partially buried by Princess Antigone. But he ultimately reverses his non-burial edict. He says that the proper burial is done.
Bury Polyneices and release Antigone is what Creon is advised to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon denies god-given burial rights to his nephew Polyneices. He gives his niece, Princess Antigone, the death sentence for breaking his non-burial law and burying her brother. But his son Haemon, his royal advisor Teiresias the blind prophet and his supporter the chorus leader all suggest that he needs to give Polyneices' body a proper below ground burial as well as release Antigone from her live burial.
The end of environmental pestilence, divine wrath and Creon's rule are the effects that Polyneices' burial has on Thebes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon denies Polyneices' god-given rights as a Theban to a below ground burial. Birds and dogs drink his blood and eat his flesh. The birds that then become ritual sacrifices for interpretation of divine will end up polluting the altars with foul smells and mixed animal and human body parts. But the pestilence is dispersed when Creon reverses his edict of non-burial of the disloyal Theban dead and buries his nephew Polyneices.
Death, non-burial and burial are what happen to Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Polyneices dies in the war over the Theban royal succession that takes place just before the play's opening scene. Theban King Creon initially refuses to honor Polyneices rights as a Theban born and bred to proper funeral services and below-ground burial. But as the horrors of pestilence and death as well as the hatred of his people grow, Creon ends up granting Polyneices' body his rights in full.
That he does it for money is the motive attributed by Creon to the person who buries Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon knows that there is opposition to his non-burial edict. He identifies as his opponents hypocrites who lack the courage to say and do hateful things to his face. He concludes that his opponents do not carry out Polyneices' burial but instead cowardly hire those whom they bribe to do so.
Creon believes that Ismene was apart of the unrightful burial as well because Polyneices was just as much Ismene's brother than Antigone.