She is a tragic hero. More literally, in the beginning she suffers for having lost her brothers (her parents) and one not being given a funeral. she suffers because she buries her brother out of the respect she, as anyone, should pay to the dead. She suffers when she believes that no one will remember her when she is dead. King Creon is to kill her but instead only locks her up. Later he goes back to release her but she had already killed herself.
That Creon suffer as much as she suffers is Antigone's final request in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone exits from the royal to climb up to the remote cave in which she is to be buried alive. She makes the request that her death not be spoken of while she still lives. She then requests that her judge suffer exactly as she suffers.
It is through his heritage, reputation, and role modelingthat Oedipus causes Antigone to suffer in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus carries over to his daughter Princess Antigone the divine curse on the descendants of Kings Polydorus and Labdacus. He contributes to that curse his reputation as his father's killer and his mother's husband. Additionally, he is a negative role model in allowing himself to get out of control and in being stubborn.
That she decides upon a course of action and never strays from it is the way in which Antigone is determined in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, someone who is determined chooses and carries out a course of action. The description fits Theban Princess Antigone when she decides that she will bury her brother Polyneices and suffer the consequences for disobeying a royal edict. She knows that the penalty is death and does nothing to avoid or lessen the capital punishment.
For a person to assert their individual freedom, they may have to suffer under the tyranny of the state.
Quietly supportive is what describes the community's reaction to Antigone's defiance of Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon mentions that there is opposition to his controversial edict of non-burial of the disloyal Theban dead. Princess Antigone, Prince Haemon and Teiresias the blind prophet likewise indicate that Thebans suffer in silence. Antigone and Haemon describe Thebans as too afraid of Creon's temper to dare to openly oppose him.
That Creon suffer as much as she suffers is Antigone's final request in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone exits from the royal to climb up to the remote cave in which she is to be buried alive. She makes the request that her death not be spoken of while she still lives. She then requests that her judge suffer exactly as she suffers.
It is through his heritage, reputation, and role modelingthat Oedipus causes Antigone to suffer in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus carries over to his daughter Princess Antigone the divine curse on the descendants of Kings Polydorus and Labdacus. He contributes to that curse his reputation as his father's killer and his mother's husband. Additionally, he is a negative role model in allowing himself to get out of control and in being stubborn.
That she decides upon a course of action and never strays from it is the way in which Antigone is determined in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, someone who is determined chooses and carries out a course of action. The description fits Theban Princess Antigone when she decides that she will bury her brother Polyneices and suffer the consequences for disobeying a royal edict. She knows that the penalty is death and does nothing to avoid or lessen the capital punishment.
For a person to assert their individual freedom, they may have to suffer under the tyranny of the state.
Quietly supportive is what describes the community's reaction to Antigone's defiance of Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon mentions that there is opposition to his controversial edict of non-burial of the disloyal Theban dead. Princess Antigone, Prince Haemon and Teiresias the blind prophet likewise indicate that Thebans suffer in silence. Antigone and Haemon describe Thebans as too afraid of Creon's temper to dare to openly oppose him.
The chorus leader convinces Creon to free Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon receives the warning from Teiresias the blind prophet that the royal household will suffer if Creon does not bury Polyneices and free Antigone. Creon keeps up the insults and threats all the way until Teiresias leaves. But he then asks and acts upon the chorus leader's advice.
An observation on the inevitability of fate is the purpose of the choral ode that follows Antigone's final exit in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus gives examples of three mortals who suffer. One example recounts persecution that is followed by triumph and vengeance. The other two examples relate to less fortunate meetings with Dionysos the wine god and with fate. The ode therefore summarizes that Antigone's suffering fits in with the fate of a god-cursed line.
No, Creon does not let Antigone go free because she dies before he can do so in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon has his niece, Princess Antigone, buried alive in a remote cave for burying her brother Polyneices despite a royal edict forbidding burial of the disloyal Theban dead. Creon remains firm on the non-burial and the death sentence until he is warned that the royal household will suffer. He therefore reverses the non-burial order and, too late, approves Antigone's release.
Creon is not the character who suffers most in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has the worst happen to her because she loses her life for her brother, her gods and her people. Creon still lives at the end of the play. He in fact loses everyone and everything that gives meaning to his life, which he gets to keep but which he disdains.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Antigone
Antigone is the anarchist.