Ultimately is the gods that Antigone blames for her fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone does not seem to realize how abrasive and uncontrolled she can be. She seems to think that having correct convictions entitle her to express them in any disrespectful way that she wants to. Her last words validate this stance since she observes that she is dying precisely because she defends divine will and the gods over royal law and rulers.
Ultimately is the godsthat Antigone blames for her fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not seem to realize how abrasive and uncontrolled she can be. She seems to think that having correct convictions entitle her to express them in any disrespectful way that she wants to. Her last words validate this stance since she observes that she is dying precisely because she defends divine will and the gods over royal law and rulers.
Creon blames himself for Antigone's death. He also blames himself for his wife Eurydice death and his son Haemon's death as well .
Creon
She was buried alive.
He blames you for his fate.
Ultimately is the godsthat Antigone blames for her fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not seem to realize how abrasive and uncontrolled she can be. She seems to think that having correct convictions entitle her to express them in any disrespectful way that she wants to. Her last words validate this stance since she observes that she is dying precisely because she defends divine will and the gods over royal law and rulers.
Creon blames himself for Antigone's death. He also blames himself for his wife Eurydice death and his son Haemon's death as well .
Creon
She was buried alive.
That she is the cursed and that her behavior does not make her fate better are what the choral odes say about Antigone's fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is described and self-described as the cursed daughter of a cursed royal house. The chorus is not sympathetic to Antigone's downfall. In fact, chorus members observe that like father, like daughter Antigone gets the fate that her uncontrolled behavior wins for her.
He blames you for his fate.
Antigone blames her misfortune on the curse that has plagued her family, the House of Labdacus, due to the sins of her ancestors. She also blames the unjust laws imposed by King Creon that prevented her from burying her brother. She sees her fate as inevitable due to these external forces.
whom or who does Sacco blame for his conviction
In "The Nun's Priest's Tale," Chaucer does not assign blame for Chanticleer's fate of nearly being captured by the fox. The story serves as a moral lesson about flattery and trusting one's instincts. It emphasizes the importance of remaining cautious and aware of one's surroundings.
Antigone is the person whom the chorus blames for her trouble in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus blames Theban Princess Antigone's stubbornly passionate contrariness in showing no respect to King Creon in terms of his laws and in terms of his person as her uncle, sovereign and intended father-in-law. But at the same time, the chorus charges Antigone's parents with serving as improper role models. The chorus also concedes that Antigone's personality is hardened by her family's uphill struggle against multiplying, relentless divine curses against the Theban royal house.
She goes to her fate with pride.
It is with her parents that the chorus aligns Antigone's fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus brings up the disgrace of Theban Princess Antigone's incestuous parents, King Oedipus and Queen Jocasta. The members also discuss the divine curse on the royal house of Labdacus, of which Antigone is a direct maternal and paternal descendant. They observe that Antigone exhibits the same uncontrolled passionate outbursts that got her father in trouble.