Her rashness, and loyalty
Courage and loyalty are Antigone's good traits in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone shows courage when she breaks the law, buries her brother, confronts her uncle, King Creon, and goes to her death. She manifests loyalty when she stands by her family in life and in death. She also expresses loyalty when she refuses to give up on divine will and cherished Theban traditions.
Personal loyalty to family and the gods versus impersonal dedication to job and to government are what Antigone and Creon respectively represent about loyalty and laws in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone acts from the heart. She defends her family, her gods and her cherished Theban traditions. In contrast, her uncle King Creon operates from the brain. He thinks in terms of the numbers of losses and wins in carrying out the responsibilities of his job as king and in running the city government of Thebes.
loyalty: "sister do not scorn me; let me share your death and the holy homage to the dead." (Ismene, scene 2) -EVEN THOUGH ISMENE DIDNT WANT TO BE PART OF ANTIGONE'S PLAN TO BURY THEIR BROTHER IN THE FIRST PLACE, SHE HAS CHOSEN TO REMAIN LOYAL TO HER SISTER; SHE WANTS TO DIE ALONGSIDE ANTIGONE.
Obedience is considered a virtue in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, there is agreement over the virtue, but disagreement over its application. For example, Theban Princess Antigone values obedience and loyalty to the gods. In contrast, King Creon, her uncle and future father-in-law, values obedience and loyalty to the Theban state.
Her rashness, and loyalty
Courage and loyalty are Antigone's good traits in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone shows courage when she breaks the law, buries her brother, confronts her uncle, King Creon, and goes to her death. She manifests loyalty when she stands by her family in life and in death. She also expresses loyalty when she refuses to give up on divine will and cherished Theban traditions.
Personal loyalty to family and the gods versus impersonal dedication to job and to government are what Antigone and Creon respectively represent about loyalty and laws in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone acts from the heart. She defends her family, her gods and her cherished Theban traditions. In contrast, her uncle King Creon operates from the brain. He thinks in terms of the numbers of losses and wins in carrying out the responsibilities of his job as king and in running the city government of Thebes.
loyalty: "sister do not scorn me; let me share your death and the holy homage to the dead." (Ismene, scene 2) -EVEN THOUGH ISMENE DIDNT WANT TO BE PART OF ANTIGONE'S PLAN TO BURY THEIR BROTHER IN THE FIRST PLACE, SHE HAS CHOSEN TO REMAIN LOYAL TO HER SISTER; SHE WANTS TO DIE ALONGSIDE ANTIGONE.
Obedience is considered a virtue in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, there is agreement over the virtue, but disagreement over its application. For example, Theban Princess Antigone values obedience and loyalty to the gods. In contrast, King Creon, her uncle and future father-in-law, values obedience and loyalty to the Theban state.
Obedience to the king as well as loyalty to her country (her brother fought for the opposition) vs. her loyalty to her family.
That she does great deeds, has great powers and is the main character are reasons why Antigone is the hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does the great deed of burying her brother Polyneices. She has great powers of faith in her gods, love for her family and loyalty to her people and their most cherished traditions. She is the main character who affects the course of events and around whom all action centers.
Admiration, love and loyalty are Haemon's feelings about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon praises Antigone, his first cousin and bride-to-be, for respecting divine law and protecting the rights of the Theban dead. He persists in his love for her and in his desire to not break the engagement and to be married to her. He defends Antigones rights to holding her own opinions and to following her own course of action.
That they love their family is the way in which Antigone and Ismene are the same in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban sister princesses Antigone and Ismene both care about the family into which they are born. But Antigone is older and more willing to give physical and verbal proof of her feelings. In contrast is Ismene, who is young, more easily cowed and less willing to express and defend her familial loyalty until she is backed up against the wall and faces the prospect of being alone with her fears and timidity.
Yes, Antigone has hubris or excess virtue that dooms her in 'Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term hubris describes an exaggerated sense of self worth, arrogance, pride. Theban Princess Antigone is arrogant in thinking that she can disrespect King Creon, the gods' earthly representative in Thebes. But at the same time, she may be said to have excess virtue because of her uncompromising love for her family and loyalty to the gods.
To suggest the workings of divine will and to point out Antigone's own unwise choices is the function of the chorus leader in Scene 2 of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader describes Theban Princess Antigone as the unlucky daughter of cursed and disgraced former King Oedipus. He also criticizes her for her disloyalty to King Creon and for foolish, stubbornly passionate behavior. He adds no note of praise for Antigone's loyalty to divine will and Theban traditions. He therefore accepts what is happening to Antigone as divinely justified and her due.
"I shall be content to lie beside a brother whom I love. We have only a little time to please the living, but all eternity to love the dead" she says this as planning to bury her brother Polynices against the king's wishes.