Haemon tells his father Creon to not act with sovereign and to listen to other people's thoughts.
It is because of previous advice that Creon owes Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon meets with his royal advisor, Teiresias the blind prophet. Teiresias observes that Creon needs to listen and act upon what will be said during their meeting. He says that he has Creon's best interests at heart, as can be seen by previous advice.
Theban King Creon believes that Thebans who oppose his rule are behind the burying of Polyneices. Polyneices was Creon's nephew. But he invaded Thebes, and therefore is considered by the King to be disloyal and unworthy of god given rights to proper burial rites and rituals.
That this is exactly according to plan and that she accepts responsibility for her act the moment that she decides to carry it out is the reason why Antigone is not ashamed when she has to go before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone decides that she will break her uncle King Creon's law. She knows that her civil disobedience carries a death sentence. She takes responsibility for her act and its punishment.
It is because she is caught breaking the law that the guard leads Antigone to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks her uncle King Creon's edict of non-burial of the disloyal Theban dead. She is caught in the act of burying and anointing her brother Polyneices. One of the posted sentries leads her into Creon's presence for interrogation and sentencing.
Haemon tells his father Creon to not act with sovereign and to listen to other people's thoughts.
The guards and sentries who witness the act.
Paranoid narcissism is a personality disorder. It is characterized by paranoid tendencies and feelings of self-importance or being superior to others.
By showing hostility and rigidity Creon acts like an adolescent towards Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon behaves like a teenager who does not have positive role models or harmonious relationships with others. In such a situation, adolescents may act aggressively and narrow-mindedly. This description fits Creon, who seeks no opinions and tolerates no opposition.
It is because of previous advice that Creon owes Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon meets with his royal advisor, Teiresias the blind prophet. Teiresias observes that Creon needs to listen and act upon what will be said during their meeting. He says that he has Creon's best interests at heart, as can be seen by previous advice.
Antigone buries her brother Polynices, even though her uncle, Creon, forbid it.
Expect them to ask you for clothing or money, and they can act weird sometimes like act paranoid when the police come around
Theban King Creon believes that Thebans who oppose his rule are behind the burying of Polyneices. Polyneices was Creon's nephew. But he invaded Thebes, and therefore is considered by the King to be disloyal and unworthy of god given rights to proper burial rites and rituals.
That this is exactly according to plan and that she accepts responsibility for her act the moment that she decides to carry it out is the reason why Antigone is not ashamed when she has to go before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone decides that she will break her uncle King Creon's law. She knows that her civil disobedience carries a death sentence. She takes responsibility for her act and its punishment.
depends of how paranoidAdded: If being paranoid is their defense against committing a criminal act, they will have to prove their mental disability in court by means of expert medical/psychiatric testimony, and hope the jury believes their defense.
"Paranoid" in Filipino is translated as "paranoid."
Creon has a paranoid obsession with money. He believes everyone is paying everyone else to come and try to overthrow him. This paranoia is due to the fates of the previous kings in his position and his self-doubt in his decision of Antigone's punishment.