What to do about the unburied Theban dead and what to do about Antigone are the conflicts in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon is supported by the chorus, the guards and Princess Ismene in the issuance of the non-burial edict regarding the disloyal Theban dead. Princess Antigone, Creon's niece and opponent, is supported in obedience to divine law and Theban traditions by Prince Haemon, Teiresias the blind prophet, and Thebans. But the line-up basically dissipates so that Creon is standing alone when he decides death is what needs to be done about Antigone.
How is Creon in conflict with Antigone
Whom to obey is the conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the gods rule in life and death. She chooses to obey the gods when divine and royal laws conflict. In contrast, her uncle King Creon expects his own laws to be obeyed.
The incentive moment in "Antigone" is where Antigone decides to resolve her ultimate conflict no matter what happens. That ultimate conflict is when she decides to bury her brother Polyneices herself since nobody else would.
That one is a law breaker and the other a law enforcer is a reason why Antigone and Creon are in conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. That act makes her the breaker of a royal edict even though she is in compliance with divine law. It also puts her in conflict with her uncle King Creon, who issues and enforces the law that Antigone breaks.
The conflict between Creon and Teiresias in "Antigone" begins with Creon's inability to believe Teiresias' prophecies. Creon believes that he is a traitor.
How is Creon in conflict with Antigone
Whom to obey is the conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the gods rule in life and death. She chooses to obey the gods when divine and royal laws conflict. In contrast, her uncle King Creon expects his own laws to be obeyed.
The incentive moment in "Antigone" is where Antigone decides to resolve her ultimate conflict no matter what happens. That ultimate conflict is when she decides to bury her brother Polyneices herself since nobody else would.
That one is a law breaker and the other a law enforcer is a reason why Antigone and Creon are in conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. That act makes her the breaker of a royal edict even though she is in compliance with divine law. It also puts her in conflict with her uncle King Creon, who issues and enforces the law that Antigone breaks.
The conflict between Creon and Teiresias in "Antigone" begins with Creon's inability to believe Teiresias' prophecies. Creon believes that he is a traitor.
that Creon wants to put her to death.
big ole coonts
It is in the burying of Polyneices that the main conflict is revealed in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the main conflict deals with which authority to identify as the ultimate over human lives. The choice is between the divine authority of the gods and the royal authority of Theban kings. Antigone selects the gods, which puts her into conflict with King Creon.
The interactions of Antigone with Creon and Ismene as well as that of Haemon with Creon are examples of gender conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase gender conflict describes disagreement or discord based on or involving the roles of men and women. The description fits Antigone's interactions with Princess Ismene and King Creon as well as Prince Haemon's interaction with Creon. Creon and his niece Ismene think that Antigone's gender is the starting point for not doing what she dares to do whereas Antigone and her husband-to-be Haemon disagree.
Antigone and Ismene, Antigone and Creon, Creon and Haemon, and Creon and Teiresias are the opposing forces in the conflicts in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princesses Antigone and Ismene are on opposing sides in the conflict over whether or not to bury their brother Polyneices and whether to obey divine or human law. Antigone and King Creon also are on opposite sides in that conflict even though they both agree that Antigone will die. Creon opposes his son Haemon and then his advisor, Teiresias the blind prophet, on just about everything: burial versus non-burial, divine versus human laws, release or sentencing of Antigone.
The ultimate authority in life is the source of conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon believes that he can decide what is best for himself, his city and his people. He does not feel influenced or inhibited by what goes before, around or after him. He in fact is in transition from Antigone's old ways of cherished traditions, divine will and family ties.
Whether or not to obey the royal edict is the minor conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase minor conflict describes a disagreement that does not involve both main characters but that relates to their main conflict. The description fits the opening disagreement between the Theban sister Princesses Antigone and Ismene. Antigone insists that their brother Polyneices must be buried and that the royal edict of non-burial therefore must be disobeyed. In contrast, Ismene maintains that the laws of the city must not be broken. The disagreement relates to the major conflict between the main characters, Antigone and Creon, over the ultimate authority figures in life and death.