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When was Alade Aminu born?
Alade Aminu was born in 1987.
When was Lukman Alade Fakeye born?
Lukman Alade Fakeye was born in 1983.
When did Alade Aromire die?
Alade Aromire died on July 4, 2008, in Berger, Nigeria of automobile accident.
Administrative skills examples?
What is goo administrative skills
Who is the richest between dare art alade and olu maintain?
Olu maintain is richer
What actors and actresses appeared in Onilara - 2008?
The cast of Onilara - 2008 includes: Kunle Adegbite Odunade Adekola Kayode Akinbayo Femi Akinsanya Tunde Alade Lola Alao Opeyemi Ayeola Mumuni Azeez Tope Bali Taiwo Bello Jibola Dabo Deola Daniel Funmi George Lateef Idowu Azeez Jimoh Bukola Mosoba Omolara Owojari
What are some six letter words with 2nd letter A and 3rd letter L and 4th letter A and 5th letter D and 6th letter E?
According to SOWPODS (the combination of Scrabble dictionaries used around the world) there are 1 words with the pattern -ALADE. That is, six letter words with 2nd letter A and 3rd letter L and 4th letter A and 5th letter D and 6th letter E. In alphabetical order, they are: salade
What actors and actresses appeared in Boseyemi - 2008?
The cast of Boseyemi - 2008 includes: Toyin Adewale as Iya Ijo Sunday Adewale as Oluko Agba Tijani Ajibade as T. J. Taiwo Akinwande as Iya Akin Abimbola Alade as Iya Tosin Taofeeo Jimon as Mr. Buremo Lola Magrat as Bimbo Dupe Ogundina as Tosin Biodun Okeowo as Kemi Eniola Olaniyan as Akin Francis Onuauha as Rita Alhaji Qudus Obesere as Dookita
Did tosin type an essay of On your Honor without a concluson?
Yea but she still is going to write a conclusion. Tosin Alade On My Honor When was the last time you read a book with so many conflicts? Well, in On My Honor by Marion Dane Bauer you will meet two best friends named Tony Zabrinsky and Joel Bates who were faced with many conflicts. They went to the dangerous Vermillion River over the summer vacation in Illinois. Both Tony and Joel knew that Tony can't swim. Tony dared Joel to race in the river knowing Tony can't swim. To conclude this paragraph, we will see later in this book what happened to Tony and this conflict when he raced with Joel in the river. One major conflict in On My Honor was man vs. man. For instance Tony was making fun of Joel's dad. Tony said his dad was old. Another man vs. man conflict was with Joel and his dad. Joel yelled at his dad saying "You shouldn't have let me go anyway. I HATE YOU!" Last but not least Tony pushed Joel for standing up fir his dad. Joel pushed Tony back. To sum up this paragraph Joel had a lot of conflicts so let's see how they were solved. Another main conflict in On My Honor was man vs. society. When Joel finished the race in the river and he realized Tony was dead, he sat on the road. A boy that looked 18 or 19 years old was trying too get passed Joel. So he came out of then car and told him to leave. Joel didn't move. Instead he pointed to the river. The boy asked if someone was dying in the river. Joel just nodded his head. The 18 or 19 year old looked in the river for Tony. But he didn't find him. He said Joel had to get the police. Joel said he would but he didn't. The second man vs. society is when Joel had to tell Tony's parents about the death of their son. Joel got mad at his dad for letting him go with Tony. The last man vs. society was when Joel had told the terrible truth about Tony to the police. The 18 or nineteen year old really told the police. To conclude this paragraph Joel had to tell the truth so no one would go looking for him and the police came. The last main conflict in On My Honor was man vs. nature. Tony wasn't a really good swimmer. Joel knew he wasn't a good swimmer. When they raced in the river, Joel knew he was going to win because he was a better swimmer than Tony. While Tony was in the river knowing he can't swim he drowned. When Joel got out of the river he couldn't find Tony anywhere. Joel didn't think Tony was going to drown. In conclusion of this paragraph Joel didn't want to go home to tell the truth to everyone.
What is the history of the Ondo Kingdom?
Brief History of Ondo KingdomThe Ondo Kingdom, in it's pre-colonial setting, comprised the area which lies on latitude 7°6' north, and 4°50' east, in the tropical rain forest belt of Nigeria. It was bounded in the north by the modern Akure and Obokun Local Government Areas; in the south by Ilaje/Eseodo Local Government Areas, and part of Ijebu in Ogun State; while in the east it is bounded by Owena River, beyond which is the Ifedore Local Government Area, and in the west by "Ooni River". In the south the land is low-lying and borders on the creek area of the Ilaje/eseodo, but rises gradually towards the north, Ode-Ondo itself being 290 meters above sea level. The kingdom covers an area of 4,060 km² and the population is (1991 Census) of which a large majority live in Ode-Ondo the capital of the kingdom.Ondo lies in the humid tropic with tropical rain forest and the south- easterly wind throughout most of the year. During the months of December, January, February, the cooler dry continental air from the north prevails. The rainy season proper lasts from March or April until December.The kingdom is covered with forest and contains valuable timber, mostly Mahogany, Opepe, Afara, Obeche, Olofun, etc. with a big forest reserve of over 1000 square kilometres. An annual average of timber extraction is almost 23 x 105 cubic metres.The whole area is cut up by a number of clear streams running into four rivers - Owena, Ufara, Oluwa and Ooni, which flow southwards into the creeks. In the north, there are considerable granite outcrops said to be of volcanic origin. The Ondo are keen farmers, raising food crops, such as yams, cassava, maize, cocoyam, rice and beans, among others. Cash crops include cocoa (the most important of all, covering a large portion of arable land), rubber, coffee, kolanuts and palm produce. There has been a decline in food production following the expansion of cocoa plantation in the kingdom. The effect of this is that the Ondo have had to depend to a large extent on their neighbours for foodstuffs. An extensive timber extraction from the forest was a source of wealth to the people. Local industries and crafts include blacksmithery, gold- and silver-smithery, bricklaying, carpentry and shoe making. The people also trade in merchandise.At the inception of colonial rule, Ondo Kingdom comprised thirty-three towns, villages and hamlets with capital at Ode-Ondo. Most of them were large towns before they were scattered by internecine wars.Various accounts are given as to the origin of the Ondos. This is so because there is no written record of the period, and consequently much of what is known of the time is legendary. The most important of these accounts will be relate here:1. The mother of Osemawe who was a wife of Odudua gave birth to twin children. At this time twins were not allowed to live. It was not an every day occurance and the arrival of twins was always looked upon with great disfavour. It was this that gave Osemawe his name (Ese ma re; Here was a strange phenomenon. Abese or Ese: strange phenomenon). The mother had to escape to a secluded place for safety with her children. In all probability it was on of those children who became the first queen of the Ondos. We shall refer to her reign later on.2. According to Doctor Johnson in his Yoruba History, the Ondos descended from the Alaafin of Oyo; but this story does not find favour with the Ondos. They regard it as the Oyo version of this ancient period.3. Yangede, who claimed his descent from Oduduwa as did the other kings in the Yoruba contry, left Ile-Ife about the same time as the others. When his sons were going, Oduduwa gave them different presents. To Yangede he gave a fan. Fan therefore is the national emblem of the Ondos. Yangede must have halted at a place near Ile-Ife called Ita Jamo, before going on his journey, for the people of Ondo are spoken of as: Ara Itaa Jamo; Eki m'ogun, Omo alade 'gbo, o fi agbo'de m'enu. (A native of Ita Jamo; Eki m'ogun, son of the prince of forest who drinks palm-wine from a brass cup). He finally settled at Epe; a place not far distant from the town of Ondo. It was this Yangede who was said to be the father of the first Osemawe. It is interesting to observe that at the recent installation of the present Oni a fan as one ofthe articles sent to him. This was in consequence of the fact that a fan was an article taken from Ile-Ife at the time of the departure from Ile-Ife of the progenitor of the Ondo people.From these legendary tales, some facts may be inferred. The claim of the Ondos to have descended from Oduduwa of Ile-ife like the other tribes cannot be lightly set aside. In the same way the secluded nature of the country they now inhabit shows that the story of the twin origin of Osemawe cannot be discarded as groundless.One point which causes difficulty to many people is the question of how the custom of killing twins came to be prevalent among the Ondos, who claim to have descended from one of the twin children. The explanation is that it was not the Ondos but the people known as the Idokos who carried on this wicked practice, until Governor Carter with Captain Bower put an end to it about the Year 1892.
Role of media in democratic society?
Scorekeeping, Watchdog, Gatekeeping
