It is to current tasks that the city elders look forward to in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, the chorus of Theban elders indicates that they do not know what will happen to disgraced Theban King Creon. They note that they need to take care of pressing matters of the here and now. They observe that future tasks will be done in good time and that Creon's fate is a matter of future concern. This observation reflects the fact that punishment is determined by the gods, not mortals.
It is as the victor that the chorus sees Creon at the beginning of the first scene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus gathers because they have a royal summons. They know that information will be shared. They look forward to hearing what Creon has to say since he is on the winning side of the first civil war over the Theban royal succession.
That she loves them, that she has no chance for biological replacements, and that she has to be able to look them in the face for all eternity are the reasons why Antigone is loyal to her family in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone loves her parents and says that their deaths prevent her having brothers to replace the twins who are dead. Antigone also says that mortals cannot escape death and that they spend less of their existence in the here and now and more in the Underworld of the afterlife. Additionally, Antigone states that there are post-mortem consequences for those who disrespect family ties.
Antigone looks forward to death. She accepts that she will spend more time in the underworld realms of the dead than in the above-ground life of the living. She knows that many loved ones such as her parents and her brothers await her there. She respects the god-given traditions by which Thebans organize their lives and make ready for their deaths. Those traditions emphasize the importance of honoring dead Thebans with proper burial rites and rituals. She trusts in the afterlife, underground reception that she will find for having honored the beloved dead and the god-given customs.
Respect for the gods, family and the afterlife are the motivations of Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone must choose between obeying and disobeying a recent law that contradicts divine will and Theban traditions. She chooses her actions to be motivated by respect for the gods and for family. She says that mortals spend more time dead than alive and that she must be able to look her family in the face when they all meet again in the Underworld of the afterlife.
That she fears divine wrath and that family is irreplaceable are the reasons why Antigone is so determined to bury her brother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone recognizes that divine wrath can makes a mortal miserable in this life and the next. She knows that burial and funeral rites are guaranteed by the gods and therefore not to be fooled with. Additionally, she says that both her parents are dead, and so she only has the siblings that she already has. No more siblings are forthcoming, and she is going to have to be able to look her family in the face when they all meet in the Underworld of the afterlife.
We look forward to celebrating with you is the correct one.
The correct phrase is "We look forward to your presence."
"We look forward to working with you." Is a correct sentence.
You can say, 'I am looking forward to being there." or "I look forward to being there."
Yes, "I look forward to seeing you" Is correct grammar.
looking forward to talking to you or speaking with you.
The past tense of "we look forward to seeing you" is "we looked forward to seeing you."
they look forward to eating crackers
You can say "I look forward to sharing my life with you."
I look forward to meeting you too!
i look forward to continued working relationship
No. We look forward to continuing working with you