Those of royals in Thebes of the thirteenth century B.C.E. are the social standards in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.0.
Specifically, the phrase social standards describes models based on consent and custom. The customs may be represented by Theban Princess Antigone's commitment to the old ways of divine will, family ties, fateful prophecies, and Theban traditions. Consent ironically may be seen in King Creon, who rules with the consent of the gods. He also represents transition to a more modern society of the impersonal state and novel laws.
Antigone is a daughter of the accidentally incestuous marriage between King Oedipus of Thebes and his mother Jocasta.
Nothing, it's boring and I hate it.
Second only to the nuclear royal family is Antigone's social status in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is the daughter of disgraced Theban monarchs Oedipus and Jocasta. But she is the direct maternal and paternal descendant of Cadmus, Thebes' founder and first king. She is fiancée and first cousin of Prince Haemon, only surviving child and heir apparent of Theban King Creon.
Negatively by her uncle, positively by her betrothed, and questioningly by her sister is what other characters think of Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon characterizes his niece, Princess Antigone, as foolish. His son, Prince Haemon, considers Antigone, his first cousin and bride-to-be, the love and role model of his life. But Princess Ismene has questions about her sister breaking the law and the social mold.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Antigone is a daughter of the accidentally incestuous marriage between King Oedipus of Thebes and his mother Jocasta.
Nothing, it's boring and I hate it.
Giulia Paola Di Nicola has written: 'Nostalgia di Antigone' -- subject(s): Antigone (Greek mythology), Drama, Women, Antigone (Greek mythology) in literature, Women in literature 'Donne e politica' -- subject(s): Women in politics, Interviews 'Le ragioni del matrimonio' -- subject(s): Family, Marital quality, Marriage, Social aspects, Social aspects of Family, Social aspects of Marriage, Social conditions 'Antigone' -- subject(s): Drama, Antigone (Greek mythology), Women, Antigone (Greek mythology) in literature, Women in literature 'Ignazio Silone' -- subject(s): Criticism and interpretation
Second only to the nuclear royal family is Antigone's social status in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is the daughter of disgraced Theban monarchs Oedipus and Jocasta. But she is the direct maternal and paternal descendant of Cadmus, Thebes' founder and first king. She is fiancée and first cousin of Prince Haemon, only surviving child and heir apparent of Theban King Creon.
Negatively by her uncle, positively by her betrothed, and questioningly by her sister is what other characters think of Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon characterizes his niece, Princess Antigone, as foolish. His son, Prince Haemon, considers Antigone, his first cousin and bride-to-be, the love and role model of his life. But Princess Ismene has questions about her sister breaking the law and the social mold.
Norms.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Antigone
By modern standards,
This person Violates Social Ethics.
Antigone is the anarchist.
Antigone is the Protagonist.