It is Ismene who is more practical than Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone fights for her family and her gods. She therefore focuses on challenges and uphill fights that draw on hope over reality. In contrast, Ismene is a survivalist who concerns herself with such practical matters as getting along with her guardian and sovereign and following his rules.
That she is her sister's foil is the reason why Ismene is important in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a foil describes a character who is the opposite of another. The description fits Theban Princess Ismene's character, which is the opposite of her sister Antigone's. For example, Ismene represents cautious, inexperienced, practical youth. In contrast, Antigone stands for passionate, rash, stubborn rebellion. Their names sum up the very way in which they serve as foils to each other, with Antigone meaning "antagonistic" and Ismene "knowledgeable."
The sister of Antigone is Ismene.
Ismene is Antigone's sister
Ismene wouldn't help Antigone bury the body of their brother, but when Antigone is caught she won't let Ismene take any of the blame because she was loyal to the law and not to her family.
Ismene
That she is her sister's foil is the reason why Ismene is important in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a foil describes a character who is the opposite of another. The description fits Theban Princess Ismene's character, which is the opposite of her sister Antigone's. For example, Ismene represents cautious, inexperienced, practical youth. In contrast, Antigone stands for passionate, rash, stubborn rebellion. Their names sum up the very way in which they serve as foils to each other, with Antigone meaning "antagonistic" and Ismene "knowledgeable."
The sister of Antigone is Ismene.
Ismene is Antigone's sister
Ismene is Antigone's sister
Antigone & Ismene
Ismene wouldn't help Antigone bury the body of their brother, but when Antigone is caught she won't let Ismene take any of the blame because she was loyal to the law and not to her family.
That they love their family is the way in which Antigone and Ismene are the same in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban sister princesses Antigone and Ismene both care about the family into which they are born. But Antigone is older and more willing to give physical and verbal proof of her feelings. In contrast is Ismene, who is young, more easily cowed and less willing to express and defend her familial loyalty until she is backed up against the wall and faces the prospect of being alone with her fears and timidity.
Ismene
Ismene
No, Ismene admits fear, practicality and youth instead of fear when she turns her back on her sister in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene refuses to help her sister Antigone bury their brother Polyneices. She is practical in her fear since the crime carries the death sentence. Additionally, she shows her youth since Antigone as a young engaged woman must be older than Ismene who is single and unspoken for.
Nothing indicates that differences are settled between Antigone and Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene does not appear in the play after her explosive interaction with her sister Antigone during the latter's trial. Subsequently, Creon indicates that he will release Ismene, as innocent of wrongdoing, and punish Antigone, as the lone perpetrator.
"Knowledgeable" is the significance of Ismene's name in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene appears to be the younger but more practical and survivalist sister of the rebellious Princess Antigone. Her uncle King Creon characterizes her as having a lifelong track record for wisdom. Her reputation appropriately is reflected in her name, which is thought to derive from the ancient Greek word ισμη (isme) for "knowledge."