Oedipus accuses Creon of bribing Tiresias in an effort to take the crown.
He accuses Tiresais of conspiring to the murder of Lauis.
Oedipus doesn't believe Tiresias, even when Tiresias spells the truth out to him; he calls him a liar and claims that he is in league with Creon for the throne.
When Teiresias reveals the truth of Oedipus's parentage, Oedipus is horrified. He is sickened by the fact that he killed his father and married his mother. When he finds that his mother/wife has killed herself, he gouges out his own eyes.
Practically, proactively and sympathetically is the way that Oedipus reacts to the priest's words in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus tells the priest of Zeus that he already knows about and sympathizes with the sufferings of his people from the effects of the pestilence. Even before meeting with the priest, he takes the immediate, practical, proactive step of contacting the oracle.
Oedipus accuses Creon of bribing Tiresias in an effort to take the crown.
He accuses Tiresais of conspiring to the murder of Lauis.
Oedipus doesn't believe Tiresias, even when Tiresias spells the truth out to him; he calls him a liar and claims that he is in league with Creon for the throne.
When Teiresias reveals the truth of Oedipus's parentage, Oedipus is horrified. He is sickened by the fact that he killed his father and married his mother. When he finds that his mother/wife has killed herself, he gouges out his own eyes.
Corinth is the adoptive home town of Theban King Oedipus in the play "Oedipus Rex" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus is born in Thebes where it is predicted that he will grow up to kill his father, Theban King Laius. His parents therefore try to kill him, but he survives through the help of a Theban and a Corinthian shepherd. The latter brings him to Corinth, where Oedipus is adopted by the childless King Polybus and Queen Merope.
Practically, proactively and sympathetically is the way that Oedipus reacts to the priest's words in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus tells the priest of Zeus that he already knows about and sympathizes with the sufferings of his people from the effects of the pestilence. Even before meeting with the priest, he takes the immediate, practical, proactive step of contacting the oracle.
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Cautiously optimistic is the way in which Oedipus reacts to the news of Polybus' death in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus is relieved to hear of the death of his presumed father, Corinthian King Polybus. Oedipus knows that he is fated to kill his father and marry his mother. But Polybus leaves this world because of illness and old age during the years the his presumed son, King Oedipus, lives in Thebes. But Oedipus still worries since his presumed mother, Queen Merope, still lives.
Yes, Oedipus' conflict is universal in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus faces conflict when he hears his prophesied fate as his father's killer and his mother's husband. He has to resolve the conflict of whether to accept, avoid or react against an intolerable situation. It is a universal experience to be thrown into situations in which humans have to work things out with little experience, resources or time.
Bureaucratically is the way in which Creon reacts when Oedipus asks to be accompanied by his children in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon favors following proper procedure. How disgraced Theban King Oedipus is to be punished must be decided by the gods. Creon therefore responds hurriedly, dismissively and bureaucratically to Oedipus' attempts to weight his punishment options toward exile with his daughters over execution or exile alone.
That she tries to stop the questioning and then runs away to kill herself are the ways in which Jocasta reacts to her suspicions about Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Jocasta begins to suspect that her second husband, King Oedipus, is her son. At the same time, she realizes that Oedipus still is clueless. She therefore tries to stop the revelations of the Corinthian messenger and the Theban shepherd. When she is unsuccessful, she runs away and hangs herself with the threads from her own robes.
It is with hesitation and then with amazement that Oedipus reacts to the Corinthian messenger's news in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the Corinthian messenger announces that Theban King Oedipus' presumed father, Corinthian King Polybus, is dead from illness and old age in Corinth while Oedipus is far away in Thebes. Oedipus feels relief that he cannot be accused of killing his father, but worries about his fate as his mother's husband since his presumed mother, Queen Merope, still lives. The messenger then makes the startling revelation that Oedipus is not the Corinthian royal couple's biological son.