Arrogant and stubborn versus generous and selfish are ways of comparing and contrasting Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone and King Creon demonstrate arrogance in their respective interactions with royalty and with the gods. They exhibit stubbornness in their refusal to back down or seek common ground in their interactions with each other. But Antigone is generous in caring about her brother Polyneices, her family, her gods and her people. Creon thinks only of himself.
How is Creon in conflict with Antigone
Whom to obey is the conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the gods rule in life and death. She chooses to obey the gods when divine and royal laws conflict. In contrast, her uncle King Creon expects his own laws to be obeyed.
Creon is Antigone's uncle.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Creon is his dad and antigone is his cousin
How is Creon in conflict with Antigone
Whom to obey is the conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the gods rule in life and death. She chooses to obey the gods when divine and royal laws conflict. In contrast, her uncle King Creon expects his own laws to be obeyed.
Creon is Antigone's uncle.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Creon is his dad and antigone is his cousin
Neither Antigone nor Creon is presented sympatheticallyin "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and King Creon are individuals whose viewpoints differ but whose way of acting is the same. For example, they can be interpreted as representing opposite sides on the issue of the separation of church and state. But they both disdain any convictions but their own. Individual personality differences may be a bit exaggerated to compare and contrast their differences and similarities. But the overall presentation rings quite realistically.
Creon's wife's name in Antigone is Eurydice.
Niece to uncle is Antigone's relationship to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is the eldest daughter of disgraced Theban monarchs Oedipus and Jocasta. Queen Jocasta is Creon's sister. Antigone therefore is Creon's niece.
Antigone is,
It is to horses, iron and slaves that Creon compares Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Creon considers his niece Princess Antigone a stubborn, willful girl who needs to be disciplined. He declares that such stubborn pride leads to downfall, just as hard-baked iron snaps from its stiffness. He nevertheless observes that stubborn pride can be curbed in horses and in slaves.
He doesn't let Antigone bury her brother. When he found out that she disobeyed him, Creon had Antigone killed.
That they both are determined but that one is devoted to fate and the other to himself is a way of comparing and contrasting Creon and Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Creon and Teiresias the blind prophet believe what they say and say what they believe. They do not care what others think. The reason lies in the object of their respectively fixated devotions. Creon thinks only of himself whereas Teiresias thinks only of the relentless unfurling of each individual's fate.