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The attitude and personality of Sophocles (495 B.C.E.* - 406 B.C.E.) may be seen through the comments of the chorus. At first, the chorus is supportive of Theban King Creon. They respond to the King's decreed non-burial of the enemy dead with the comment that Creon "...hast power...to take what order thou will, both for the dead, and for all in who live." Next, they express disquiet over the illegal burial of Polyneices with the question, "O king, my thoughts have long been whispering, can this deed, perchance, be e'en the work of gods?" Then they become cautious in the face of death's inevitability, and the remembrance of both manmade laws and god-given justice.
The chorus always take a judgmental stance regarding Antigone, because of her inflexible passion and rash, foolhardy speech. They go on to being observant of the nature of divine and human interactions: "Nothing that is vast enters into the life of mortals without a curse." They even may be said to see mortals as the toy of the gods to be tempted, cursed, and punished. Indeed, their matter-of-fact observation is coupled with an agreeing to the importance of obedience, and to the replaceability and questionable nature of women.
The attitude of the chorus becomes conciliatory over the conversation between Theban King Creon and his son Haemon. They note, "...on both parts there hath been wise speech." But it quickly shifts to warning against the "fierce" passions of youth regarding Haemon, the stubbornness regarding the King, and the inexorable workings of fate particularly in response to pride.
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Is Antigone justified in her attitude throughout her confrontation with Creon in 'Antigone'?
Yes, Antigone is justified in her attitude throughout her confrontation with Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has the right to defend and protect herself and her brother Polyneices against her uncle King Creon. She manifests courage in her interactions with this stalker who brooks no independent thinking and cheats people out of their hard earned rights.But she needs to tone down the way in which she expresses her disappointments in Creon and his godless rule over Thebes.
What is Antigone's attitude towards Creon's decree in 'Antigone'?
Antagonistic is Antigone's attitude toward Creon's decree in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has a negative attitude toward her uncle King Creon's edict of non-burial of the disloyal Theban dead. She is a believer in the old ways of cherished traditions, divine will and family ties. She opposes denying to enemies and granting to supporters god-given rights of all Thebans to below ground burials.
How can Antigone's attitude towards Creon best be characterized in 'Antigone'?
Antagonistic best characterizes Antigone's attitude towards Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone's name identifies her as an antagonist, which she certainly is to King Creon, her uncle and intended father-in-law. For example, she defies Creon not only physically by burying her brother Polyneices but also verbally in her trial. Contradicting, denigrating, insulting, interrupting, judging and rejecting are all within the antagonist's arsenal and all too present in Antigone.
What does Creon do to Antigone in 'Antigone'?
Sentence her to death is what Creon does to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone deliberately breaks a royal edict recently issued by King Creon, her uncle and intended father-in-law. Creon tends to have a negative attitude towards women in general and towards Antigone in particular. Nevertheless, Antigone does nothing to try to get Creon to pardon her or give her a sentence other than death.
What is Creon's attitude towards Antigone in 'Antigone'?
It is a hateful attitude that Creon has towards Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon characterizes Princess Antigone as having a lifelong track record for foolishness. He also describes her as exactly like her father, disgraced King Oedipus, in her rashness and stubbornness. He even goes so far as to call her too evil to be the wife of his son, Prince Haemon. He never indicates any regret about her death sentence or her death.
Is Antigone justified in her attitude throughout her confrontation with Creon in 'Antigone'?
Yes, Antigone is justified in her attitude throughout her confrontation with Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has the right to defend and protect herself and her brother Polyneices against her uncle King Creon. She manifests courage in her interactions with this stalker who brooks no independent thinking and cheats people out of their hard earned rights.But she needs to tone down the way in which she expresses her disappointments in Creon and his godless rule over Thebes.
What are Antigone's typical attitude and character in 'Antigone'?
Questioning and passionate describe Antigone's attitude and character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone evidences her questioning attitude when she refuses to something as correct just because a king says so. She manifests her passionate character when she refuses to abandon her convictions, her family and her gods. For example, Antigone questions the correctness of obeying a royal edict that contradicts divine will and threatens cherished Theban traditions.
What aspect of Antigone's attitude is offensive in 'Antigone'?
It is her fanaticism that is the offensive aspect of Antigone's attitude in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes strongly in her family, her gods, and her city's cherished traditions. She is on the correct path, but she packages everything passionately, single-mindedly and uncompromisingly. She makes insulting remarks to anyone who dares to have an opposing view. She refuses to seek common ground or compromise.
What is Antigone's attitude towards Creon's decree in 'Antigone'?
Antagonistic is Antigone's attitude toward Creon's decree in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has a negative attitude toward her uncle King Creon's edict of non-burial of the disloyal Theban dead. She is a believer in the old ways of cherished traditions, divine will and family ties. She opposes denying to enemies and granting to supporters god-given rights of all Thebans to below ground burials.
How can Antigone's attitude towards Creon best be characterized in 'Antigone'?
Antagonistic best characterizes Antigone's attitude towards Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone's name identifies her as an antagonist, which she certainly is to King Creon, her uncle and intended father-in-law. For example, she defies Creon not only physically by burying her brother Polyneices but also verbally in her trial. Contradicting, denigrating, insulting, interrupting, judging and rejecting are all within the antagonist's arsenal and all too present in Antigone.
How is the chorus' later attitude different from earlier in 'Antigone'?
That it goes from making personal comments against her to validating the justness of her cause is the way in which the chorus' attitude towards Antigone changes from earlier to later in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus is made up of Theban elders who tend to be supportive of the reigning king. But regarding Theban Princess Antigone, the chorus is quick to criticize her for how she defends what she does and slow to comment on the conflicting authorities, laws and loyalties with which such a young girl is faced. By the end, the chorus makes less of a noise over Antigone's perceived flawed personality and more of a noise over the importance of respecting divine law and the Theban dead.
What does Creon do to Antigone in 'Antigone'?
Sentence her to death is what Creon does to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone deliberately breaks a royal edict recently issued by King Creon, her uncle and intended father-in-law. Creon tends to have a negative attitude towards women in general and towards Antigone in particular. Nevertheless, Antigone does nothing to try to get Creon to pardon her or give her a sentence other than death.
What is Creon's attitude towards Antigone in 'Antigone'?
It is a hateful attitude that Creon has towards Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon characterizes Princess Antigone as having a lifelong track record for foolishness. He also describes her as exactly like her father, disgraced King Oedipus, in her rashness and stubbornness. He even goes so far as to call her too evil to be the wife of his son, Prince Haemon. He never indicates any regret about her death sentence or her death.
What is Antigone's attitude at the end of 'Antigone'?
Nostalgic and satisfied but a bit angry, regretful and resentful is Antigone's attitude at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone demonstrates satisfaction when she revisits the details of and motivations for burying her brother Polyneices. She exhibits anger when she passes by her uncle King Creon. She expresses regret when she mentions inexperienced marital and family life. She manifests a slight, ironic resentment when she declares that she dies precisely because she defends the all-powerful gods.
What infuriates Creon in addition to Antigone's violation of his edict in 'Antigone'?
It is her attitude, her persistence and her words that infuriate Creon in addition to Antigone's violation of his edict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone keeps her attitude consistently contradictory, defiant, disrespectful, hostile and insulting. She never lets go of her plan to defy her uncle and force him into executing her for violating an unjust law. She maintains a steady stream of angry, disdainful, uncompromising verbiage that discourages any compromise or reconciliation.
What is Antigone's attitude toward the laws of Thebes in 'Antigone'?
That at least one of them is illegal is Antigone's attitude toward the laws of Thebes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not accept a conflict between a royal edict and divinely ordained Theban traditions. She expresses strongly supportive feelings for her family and the gods. It is not easy to understand her position regarding royals other than that their actions must be in line with divine will and that King Creon's non-burial edict does not do so.
What is Creon's attitude towards Antigone in Episode 2 of 'Antigone'?
Hostile, narrow-minded, relentless and stubborn is Creon's attitude towards Antigone in Episode 2 of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon admits that his opinion is pre-conceived against Princess Antigone as someone who has a lifelong track record of foolishness and emotional outbursts. He seems determined to make an example of Antigone despite her being his niece and his intended daughter-in-law. She breaks his law of non-burial to the disloyal dead, and he is determined to have his law obeyed and to punish all guilty, even someone who is related and royal.
