He enlightened India with his genuine and the most talented and comprising reformation he did selflessly to his country.first of all he vigourourously fought against gender inequalities.he strongly favoured the emancipation of women ,and he went so far as to say that <<the women have come yo look upon me as one of themselves>>.
Introduction on social reformers of india
Though this has not been officially declared, but Maharishi Dayanand Saraswati, the founder of Arya Samaj is considered as the 'Rashtrapitamah' as he laid the foundation of the freedom movement in India and Mahatma Gandhi followed his path to get India's independence. Mahatma Gandhi, the Rashtrapita (Father of the Nation) is said to have reaped what Swami Dayanand Saraswati had sown for the Nation for its freedom (Swarajya).Since, Mahatma Gandhi has been declared as Rashtrapita (Father of Nation), Swami Dayanand for sure can be called Rashtrapitamah (Grandfather of Nation) - he being a social and political father of the 'Father of the Nation' (Rashtrapita).Gandhi said that Balganga Dhar Tilak was his political Guru and Tilak had learnt the lessons of Swarajya from Dada Bhoi Naroaji whereas it is the historical fact that Naroaji had learnt these lessons from Swami Dayanand Saraswati through his writings (Satyarth Prakash) as the historians write.Gandhi's practice of Ahimsa, Nonviolence, Truth, his fight against untouchability and emancipation of women and their education were all the givings and teachings of Swami Dayanand Saraswati.So it is but imperative that Swami Dayanand Saraswati be addressed and called as Grandfather of Indian Nation or Rashtrapitamah. Though this has not been officially declared, but Maharishi Dayanand Saraswati, the founder of Arya Samaj is considered as the 'Rashtrapitamah' as he laid the foundation of the freedom movement in India and Mahatma Gandhi followed his path to get India's independence. Mahatma Gandhi, the Rashtrapita (Father of the Nation) is said to have reaped what Swami Dayanand Saraswati had sown for the Nation for its freedom (Swarajya).Since, Mahatma Gandhi has been declared as Rashtrapita (Father of Nation), Swami Dayanand for sure can be called Rashtrapitamah (Grandfather of Nation) - he being a social and political father of the 'Father of the Nation' (Rashtrapita).Gandhi said that Balganga Dhar Tilak was his political Guru and Tilak had learnt the lessons of Swarajya from Dada Bhoi Naroaji whereas it is the historical fact that Naroaji had learnt these lessons from Swami Dayanand Saraswati through his writings (Satyarth Prakash) as the historians write.Gandhi's practice of Ahimsa, Nonviolence, Truth, his fight against untouchability and emancipation of women and their education were all the givings and teachings of Swami Dayanand Saraswati.So it is but imperative that Swami Dayanand Saraswati be addressed and called as Grandfather of Indian Nation or Rashtrapitamah. Though this has not been officially declared, but Maharishi Dayanand Saraswati, the founder of Arya Samaj is considered as the 'Rashtrapitamah' as he laid the foundation of the freedom movement in India and Mahatma Gandhi followed his path to get India's independence. Mahatma Gandhi, the Rashtrapita (Father of the Nation) is said to have reaped what Swami Dayanand Saraswati had sown for the Nation for its freedom (Swarajya).Since, Mahatma Gandhi has been declared as Rashtrapita (Father of Nation), Swami Dayanand for sure can be called Rashtrapitamah (Grandfather of Nation) - he being a social and political father of the 'Father of the Nation' (Rashtrapita).Gandhi said that Balganga Dhar Tilak was his political Guru and Tilak had learnt the lessons of Swarajya from Dada Bhoi Naroaji whereas it is the historical fact that Naroaji had learnt these lessons from Swami Dayanand Saraswati through his writings (Satyarth Prakash) as the historians write.Gandhi's practice of Ahimsa, Nonviolence, Truth, his fight against untouchability and emancipation of women and their education were all the givings and teachings of Swami Dayanand Saraswati.So it is but imperative that Swami Dayanand Saraswati be addressed and called as Grandfather of Indian Nation or Rashtrapitamah.
some social reforms are the abolition of slavery and the fight for women's rights
C. Western Europeans
yes, the social reform movements make the Indian's grow in consciousness because they felt like they were following the reforms.
Narrate briefly of social philosophy of the mahatma gandhi
No, Mahatma Gandhi was not a prince. He was a political leader and social activist who played a significant role in India's struggle for independence from British rule.
because he can
Mahatma Gandhi said "You must be the change you want to see in the world."
Mahatma Gandhi was a leader in the Indian independence movement against British rule. The term "Mahatma" means "great soul" in Sanskrit, and was given to him in recognition of his nonviolent resistance philosophy and his role in inspiring social change through peaceful means.
Mahatma Gandhi
Bismarck introduced social reforms in order to undermine the growing socialist movement in Germany, maintain social stability, and secure support for the conservative government. These reforms were aimed at addressing workers' grievances and improving social conditions to prevent the rise of socialism.
Well, Mahatma Gandhi was powerful and widely recognized around the world because he fought against the British for civil rights/freedom for not only Indians, but for everyone living on Earth. He also fasted for long periods of time for self-purification and social protests. Today, Mahatma Gandhi is remembered greatly for his efforts which later paid off.
Gandhi extended his period of stay in South Africa to assist the Indians in opposing a bill to deny them the right to vote.
Many states seized the occasion to introduce important political and social reforms.
K. S. Bharathi has written: 'The Social philosophy of Mahatma Gandhi' -- subject(s): Political and social views 'Foundations of Ambedkar thought' -- subject(s): Biography, Untouchables 'Thoughts of Gandhi and Vinoba' -- subject(s): Political and social views
Mahatma Gandhi lived modestly in a self-sufficient residential community and wore the traditional Indian dhoti and shawl, woven with yarn he had hand spun on a charkha. He ate simple vegetarian food, and also undertook long fasts as means of both self-purification and social protest.