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∙ 11y agoMadison first asserts that there are two ways to limit the damage caused by faction: either remove the causes of faction or control its effects. He contends that there are two ways to remove the causes that provoke the development of factions. The first would work because "liberty is to faction what air is to fire" but it is impossible to perform because liberty is essential to political life and is what Americans have fought for during the revolutionary war. The other, creating a society homogeneous in opinions and interests, he sees as impractical. Impractical because common people's opinions are always influenced by their emotions and their self-interest. They don't always think clearly, they don't approach situations in the same way. The diversity of people's ability which make them succeed more or less and in which inequality of property derive is a right that the government should protect. Madison particularly emphasizes that economic stratification, which naturally exists in a world where different people have different skills, prevents everyone from sharing the same opinion. Madison concludes that the damage caused by faction can be limited only by controlling its effects.
He then argues that the only problem comes from majority factions because the principle of popular sovereignty should prevent minority factions from gaining power. Madison offers two ways to check majority factions: either prevent the "existence of the same passion or interest in a majority at the same time," or render a majority faction unable to act. Madison concludes that a small democracy cannot avoid the dangers of majority faction because small size means that undesirable passions can very easily spread to a majority of the people, which can then enact its will through the democratic government without difficulty.
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∙ 11y agoD. the majority party
Madison defines factions as a number of citizens (representing either the minority or majority of the whole) who are united by common passions and interests. Examples of factions today are political parties and unions.
large factions might capture control of the government and ignore the rights of those in the minority
I have no idea that is why i am asking you
they compromise two great and main sects in Islam religion. Suuni counted as majority and Shiites as minority.
majority leaders: have majority support in his/her country. minority: have minority support.
they are two sect or fraction of Islam religion. Sunnism as Majority and Shiite as minority are two main sects in Islam religion.
In Federalist Paper #10, James Madison argued that minority rights can be protected under a system of majority rule. Minority groups would be protected because the factions (political parties) would have to negotiate their differences. In this way, the republic would create a system of government in which the majority would rule but the ideas of the minority would have to be taken into consideration. Numerous factions would also mean that no one group would be able to take complete control of the government and this would give rise to what Madison called “politics,” namely, the art of governing.
The opposite of minority is majority.
In essence, it is the republican principle that ensures the majority can defeat the "sinister views" of the minority: in other words, the regular vote should suffice. (Federalist Paper #10; James Madison)
in religious sciences we apply sect in place of faction.hence it is better to say that we have two sects in islam religion shiite as minority and sunni as majority.
Majority > 50%, Minority < 50%