Gradual replacement of Americans by Filipinos in government service
it is the reconstruction of the government system of the Philippines during the American period.
Wrong grammar. Concerned, please.
The Filipinization of schools refers to the process of incorporating more Filipino cultural elements, values, and languages into the education system. This includes promoting the use of Filipino languages, history, and literature in curriculum development, as well as integrating indigenous knowledge and perspectives. Overall, the goal is to foster a sense of national identity, pride, and inclusivity in the educational experience of Filipino students.
Filipinization of Personality Theory refers to the adaptation of Western psychological theories to better fit the cultural context of the Philippines. It involves incorporating indigenous Filipino beliefs, practices, and values into psychological frameworks in order to better understand and address the psychological needs of Filipinos. This approach aims to promote cultural sensitivity and relevance in the field of psychology in the Philippines.
Secularization in the Philippines led to Filipinization by shifting power and influence away from the Church to local Filipino leaders and cultural practices. As the Church's control and influence waned, Filipinos were able to assert their own cultural identity and values, leading to a greater emphasis on Filipino customs, beliefs, and traditions in various aspects of society. This process contributed to the empowerment and appreciation of Filipino culture and heritage.
Filipinos were given the opportunity to serve in the government Source: IEMI The Philippines Our History and Heritage 6 (Geography, History and Civics) Book page 274.
"Filipinization" refers to the process of adapting foreign works to suit the Filipino culture and context. In "How My Brother Leon Brought Home a Wife," the author Manuel E. Arguilla incorporates Filipino settings, customs, and values into a story that explores themes of love, tradition, and identity, effectively creating a work of literature that resonates with Filipino readers.
The Catholic Church cannot be "-ized" any more that Coke can be "Pepsi-izd' without changing is very essence. The Church, set up by Christ, has laws and a governing body to insure that the message, Christ's Message, is faithfully proclaimed to all peoples and to every generation. There may be some cultural influences in various parishes that may have a large ethnic population - such a Filipinos - but the parish as part of the Church is still Catholic and is the same as every other parish in the world.
Answer: Remember the incident of the GOMBURZA? Paciano was the assistant of Father Burgos in the fight for the FILIPINIZATION of the parishes. Since Paciano Mercado was known as Father Burgos' favorite student and helper, Paciano advised Jose to use the family's second surname, Rizal, because the surname MERCADO had already come under the suspicion of the Spanish authorities.The main reason why he changed his surname, was to keep his family safe from the Spaniards' suspicious noses. And that's why he changed Mercado to Rizalhe wanted to keep his family safe from spaniards
One of the weaker aspect of the Philippines is its culture. Although the filipino's have preserved the cultural legacies left to them by their ancestors, the state of Philippine culture is becoming worse as time passes on without innovation. Prospective Filipino sociologists, historians and anthropologists had been sucked into the massive nursing trend that currently monopolizes the job industry in the country. Then how else can Filipinos propagate and strengthen their cultural consciousness? The festivals, for one thing, may be a point which many would argue a major contributor to the preservation of Filipino culture and tradition. Indeed, since the past decades, festivals, fiestas and the like had preserved the nationalist cultural sentiment the Filipinos harbor, but as time passed on, these festivities becomes nothing more than a milking cow for event organizers and opportunists. Such festivals promote consumerist attitude among the Filipinos, even to the poorest of the poorest. While it is hard to deny that such occasions also gives opportunities to the poor to earn money through selling ice water, it is much harder to deny that the people who earn super-profits the most are those with the most capital. People in power who were given access to the taxpayers' money could easily invest for free and reap a zero capital interest at the expense of the taxpayer. and with the advent of the elections, these opportunist personalities would take any means necessary to further their campaign funds. So much for culture and tradition, huh? Despite of the general public's lack of concern over the dwindling cultural consciousness, some people did exemplary works in catching the tastes of the current generation and do so by asserting the filipino culture to its audiences. Filipinization, or the assimilation of foreign cultural trends into the filipino culture, had been one of the oldest ways in which the Philippine culture had managed to survive. Since the dawn of Catholicism in the country, filipino culture had seeped in to fill the missing gaps that separated the native Filipinos' animistic beliefs to the theological practices of the spanish colonizers. But what remains of the set of cultural beliefs that had survived are those that had been used by the colonists to subdue Filipinos. beliefs such that of Aswangs, Tikbalangs, etc. were used by the spanish oppresors to threaten and punish the freedom fighters of old. The modern professionals, who. like Rizal, filipinized the products of foreign cultures, are the real modern day heroes of the country. In a consumerist society, the proliferation of a product without being subjected to foreign competition is rare, thus products that retain the filipino culture which became popular are of excellent quality. And this means that it is no easy feat for professionals to attain these quality of work. Filipinization is a must, for the Philippine culture to remain as it is today.
Si Manuel L. Quezon ay isang mahalagang lider ng Pilipinas na nagsilbi bilang unang pangulo ng Komonwelt ng Pilipinas mula 1935 hanggang 1944. Isa siya sa mga pangunahing nagsulong ng pagpapalaya ng Pilipinas mula sa kolonyalismong Espanyol at Amerikano. Siya rin ang naging pangunahing tagapagtaguyod ng anggulo ng "Filipinization" sa pamahalaan.