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There are several things that a person could take away. The Jewish Diaspora has many corollaries with other Diasporas, like the Circassian Diaspora, the Palestinian Diaspora, the Romani (Gypsy) Diaspora, the African Diaspora, the Armenian Diaspora, and the Lebanese Christian Diaspora.

Importance of Tradition

The vital importance of holding on to one's traditions. If not for the Talmud and Orthodox Jewry, the Jewish people would have forgotten what they were a long time ago (as happened, for example, to the Jews of Kaifeng).

Inability to Self-Defend

In almost every Diaspora-situation, when the population was under the control of the "homeland occupier" and when the population was "countries of refuge", they were often forbidden from having weapons, being members of the government in good-standing, or embracing ethnic or historic symbols. In the case of the Palestinian Diaspora, the Palestinians are brutally mistreated by neighboring Arab States including actual wars in both Jordan and Lebanon, being held in refugee camps continuously, and lacking permissions to work. Because they are strictly forbidden to have means to protect themselves in their "countries of refuge" they are subject to violence and repression, just as the Jews were. The Romani have never even consolidated to defend themselves.

Failure to Elicit General Sympathy

In many cases, including the Jewish and Armenian cases, the victim of the discrimination and violence has an uphill battle to "prove" that they are indeed the victims of violent actions as opposed to being insurrectionists or traitors to the national cause in some other way. There is a large Anti-Semitic population that faults the Jews for their discrimination, just as many Muslim-majority countries near Armenia fault the Armenians for the situation that led to their genocide. Of course, these arguments are ridiculous, but many would rather vindicate the larger, more powerful ethnicity than the small minority. During the African enslavement period, Africans in the Diaspora were also faulted for their enslavement under the belief that they were somehow dumber than Whites and unable to live except in servitude.

Insecurity of Political Changes

Any minority group always watches changes of power with apprehension since a new government can completely reverse the policies of tolerance or marginal acceptance of a previous government. The Jews fled from state to state whenever the situation became too intolerable. In the case of the Circassians, they were allowed to speak their unique language and perform their rituals in Ottoman Turkey and there is a current resurgence in this as well, but the Young Turks and Kemalist government in the 1920s actively banned these things, leading to the mass assimilation of Circassians. The Young Turks had a more disastrous effect on the Christian populations of Anatolia, removing the Greek Christians from Smyrna and ethnically cleansing the Armenians in the east.

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Q: What can a person apply from Jewish Diaspora to examine similar cases and problems?
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Continue Learning about General History

When was the second Jewish diaspora?

The second diaspora going on right now. It is from 70 CE to the present day, a span of nearly 2000 years.


What is the religion with Diaspora and Zionism?

The religion you are looking for is Judaism, however Diaspora is not an exclusively Jewish term and Zionism is not an exclusively Jewish phenomenon. Diaspora applies to any ethnic group living outside of its original land. While the Jewish Diaspora is the most famous, there is also the Armenian Diaspora, the Palestinian Diaspora, the Greek Diaspora, the Circassian Diaspora, and numerous other Diasporas. Zionism is the belief that the Jews should have political self-sovereignty and is the patriotic sentiment behind the Establishment of the State of Israel. It is entirely political in nature and a large number of Zionists are Christians, even though the the question is about Jewish sovereignty. Similarly, a person does not have to be Polish to support the right of Poles to have self-determination (as Woodrow Wilson did in 1918) or a person does not have to be Bengali to believe that Bangladesh had the right to be free of India in 1947 and Pakistan in 1971. Additionally, there are some Jews who are either apathetic towards Zionism or are Anti-Zionist.


When did the Jewish diaspora end?

The first Jewish Diaspora was the forcible exile to Babylon in 586 BCE. However, the famous second Jewish Diaspora happened under the Romans from 70 CE to 132 CE. Jewish Zealots had fought the Romans on these two occasions and the Romans had enough of it. The Romans realized that the Jews had a fundamental connection to the land, so separating them from it and from each other would make them more docile. As a result, the Romans evicted the majority of Jews from the province of Syria-Palaestina.


What was the biggest problem caused by the Jewish diaspora?

The Jewish diaspora was when the Jews were forced to immigrate out of their home country. It was a forced move, and it caused illness and death.


When did the Diaspora begin?

The Diaspora (scattering of the Jewish communities) began at the destruction of the First Temple, some 24 centuries ago. At that time, Jewish communities were established in North Africa, Iraq, Persia, the Arabian Peninsula, and adjacent areas. From there, they gradually spread to further regions.

Related questions

What can you learn from the Jewish diaspora?

It is unclear what this question is asking. Some possible interpretations include, but are not limited to: What can a person learn about the Jewish Diaspora? What is there to know? What can Jews learn from the experience of the Diaspora? What can Jews learn from non-Jews in the Diaspora? What can a person apply from Jewish Diaspora to examine similar cases and problems? Please see the Related Questions below. At the time that this answer is written only the first one has been answered, but hopefully others will contribute the remaining answers.


Who Experienced the Diaspora?

If you are referring to the Jewish Diaspora, then it was the Jews that experienced it.


What is a sentence for diaspora?

The romans carried on the Jewish diaspora, begun by the Assyrians and Chaldeans.


Who was the Jewish diaspora led by?

abraham


What places did the Jewish Diaspora occur?

The Jewish diaspora occured Babylonia, Eastern Europe, Israel, Poland, Spain, Greece, and Italy


When is diaspora not capitalized?

"Diaspora" is not capitalized when used in a general sense to refer to any dispersed population of people, such as the Jewish diaspora or the African diaspora. It is typically capitalized when used as part of a specific name or title, such as the Diaspora community or the Diaspora Studies department.


What is the Jewish population known as?

The dispersal of the Jewish population is known as Diaspora


The scattering of the Jewish people called the?

Diaspora.


How would diaspora be used in a sentence?

The diaspora refers to the scattering of Jewish communities when they were exiled from their land.


Which religion was begun by a Jewish group after the diaspora?

Hellenism


What is the word for the scattering of the Jewish population?

It is called the diaspora.


What is The scattering of Jewish people throughout the world was called?

The Diaspora.