Here are some issues relating to cooking utensils according to Jewish law and observed by traditional Jews today:
Metal and glass utensils fashioned by non-Jews are immersed in a mikveh, or ritual bath, before first use.
A kosher kitchen has two sets of cooking and eating utensils: One for meat, and one for dairy. They usually have two sets for the holiday of Passover as well.
Otherwise, Jews use cooking utensils like anyone else. To avoid cooking food on the Sabbath, they may use hot plates or crockpots set up in advance to keep food warm.
If it's made out of kosher ingredients, using kosher utensils, by a Jew, and not on Shabbos, then yes.
Make sure all of the ingredients are kosher and the utensils and kitchen it's being prepared in are also kosher.
Raw carrots are kosher, as long as the utensils used to cut it are clean (although some would insist that the utensils must be kosher as well). People who keep strictly kosher will not eat food that has been cooked with any non-kosher product. They would also not eat it if it was cooked in a non-kosher pot.
Only if kosher ingredients are used, including the chicken parts, and cooked in and with a pot and utensils only used for kosher meat cooking.
Yes, provided that only kosher ingredients are included in it, and that it's mixed and baked with kosher utensils.
An Orthodox rabbi trains people on special cleaning techniques to make a kitchen kosher, along with separate meat and dairy utensils.
Kosher food (i.e. food which meets the Jewish dietary laws) may include kosher bread. Challah and bagels are two examples, but any style of bread can be kosher as long as all the ingredients are kosher, and none of the utensils were used for non-kosher food.
kosher food is a Jewish concept. However, Hindus (and anyone) who eat STRICT vegetarian (the food can't even touch utensils that have touched meat), are by definition also eating kosher food.
It is more correct to say that utensils transfer NON-kosher status. If a traif (forbidden; non-kosher) utensil is inserted in kosher food, soup or stew, it will affect the kosher status of the food. However, this is a complex area of Jewish law with hundreds of details; depending, for example, on the volume of the utensil, when it was last used, and the temperature of the food. If a "meaty" utensil came in contact with dairy food, or vice-versa, a halakhic (Jewish law) question is also created, even if the food and utensil were hitherto kosher. The Torah does not permit mixing meat and dairy. A utensil can be koshered by completely inserting it in boiling water. Utensils used at higher temperatures (spatulas, spits, etc.), are koshered with fire. They should be brought, by fire, to at least the temperature at which they are used.
First, for the purposes of this question, I am narrowing the analysis to Jews who keep kosher, e.g. follow the dietary laws, and also ignoring any personal allergies.Assuming that the steak is a kosher cut, not prepared with any dairy, and koshered utensils (utensils that have been properly washed and/or have never had contacted with dairy) there should be no issues.
The same as regular cupcakes, except all the ingredients have to have a heksher on them (kosher certification) and the utensils, bowls and surfaces used can not ever have touched unkosher food.
New utensils might usually not need to be koshered but might probably need to be immersed completely in ritual or naturally running water. Eating utensils need to be koshered if they were previously used with non-kosher food. Some utensils cannot be koshered in any case like plastic and ceramic items. Utensils that have been koshered might usually need to be immersed in ritual water as well.