The term tangi or tangihanga describes a MÄori approach to the process of grieving for someone who has died. Practices and protocols can differ from tribe to tribe. However, it is a common process that enables people to express their sense of loss, not only for their loved one, but for those who have passed before them.
Traditionally, tangihanga were held at marae. Nowadays, tangihanga are also held at private residences and funeral parlours. Tangihanga usually take place over a number of days, beginning when the person passes away and continuing after the burial, until the rituals and ceremonies of grieving are complete.
Before the burial, it is common for the coffin to be left open so mourners can touch, kiss, hug and cry over the tÅ«pÄpaku (corpse) to express their grief.
A common belief is that the tÅ«pÄpaku should never be left alone after death, so close family members (the whÄnau pani) stay with the tÅ«pÄpaku throughout the tangihanga, supported by older female relatives.
People often travel long distances to attend tangihanga to show their respect for the person who has died and to offer support to the family. It is also common practice to offer a koha, usually money, to the marae or family.
If the tangihanga is at a marae, those who attend are welcomed withpÅwhiriduring which speeches are made as if talking directly to the tÅ«pÄpaku. This fits with the common belief that the spirit remains with the body until the time of the burial.
If the tÅ«pÄpaku has links to a number of tribes or sub tribes, debate may arise between relatives over where the tÅ«pÄpaku is to be buried. While talks can be heated and stressful, such debate is a sign of love and respect for the tÅ«pÄpaku.
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